Do You Believe in Life after Death ??

Answer 1

Death is inevitable. The thief on the cross knew when his would occur, but we can not predict our own. After his death, the crucified criminal went to live in paradise with Jesus. Some of us will also live eternally in God's presence. But others will experience everlasting torment, forever separated from Him.
If we receive Jesus as our Savior, our penalty for sin is paid. We are adopted into God's family, and Heaven is our eternal home. If we reject Jesus, we remain alienated from the Lord and under condemnation for our sin. We are destined to experience eternal judgment. God won't accept any of man's excuses because there is no acceptable defense for unbelief. (Acts 4:12)
Become part of God's family today. Acknowledge your sinfulness, and express your faith in these words:
"God, I have sinned against You. (Romans 3:23) I've followed my own way and refused to give You the right to rule in my life. (Romans 3:10-12) I recognize I am separated from You and cannot rescue myself. I do believe that Jesus Christ is Your Son. I accept the truth of the Scriptures? that His death on the cross paid my sin-debt in full. (1 Corinthians 15:3-4) And I ask You to forgive me of my sins. (1 John 1:9) By faith, I receive You, Lord Jesus, as my personal Savior from this moment on."
If you just spoke those words to God, then, like the thief on the cross, you have received salvation? a gift of God's grace. The heavenly Father welcomes every person who comes to Him through His Son, regardless of background, age, or current situation. Through Jesus, the right to enter paradise is yours!

Answer 2

I only believe in death

Answer 3

yes I beleive after death you will have to wait fo r judgement for all you did in this world even a small lie and a good deed will be judged.

if such faith is not existing man kind would have got perished as there will be no God fearing persons on earth

taking these points in consideration life after death is existing.

Answer 4

I'm still working on life before death. I'll get back to you.

Answer 5

Yes by resurrection, not through an immortal soul, that doesn't exist, there is no part of man that lives on in another form somehow

Answer 6

Like Christians, Muslims believe that the present life is only a trial preparation for the next realm of existence. This life is a test for each individual for the life after death. A day will come when the whole universe will be destroyed and the dead will be resurrected for judgment by God. This day will be the beginning of a life that will never end. This day is the Day of Judgment.




On that day, all people will be rewarded by God according to their beliefs and deeds. Those who die while believing that "There is no true god but God, and Muhammad is the Messenger (Prophet) of God" and are Muslim will be rewarded on that day and will be admitted to Paradise forever, as God has said:
"And those who believe and do good deeds, they are dwellers of Paradise, they dwell therein forever." The Holy Qur'an, Chapter 2, Verse 82

But those who die while not believing that "There is no true god but God, and Muhammad is the Messenger (Prophet) of God" or are not Muslim will loose Paradise forever and will be sent to Hellfire, as God has said:
"And whoever seeks a religion other than Islam, it will not be accepted from him and he will be one of the losers in the Hereafter." The Holy Qur'an, Chapter 3, Verse 85

And as He has said:
"Those who have disbelieved and died in disbelief, the earth full of gold would not be aceepted from any of them if it were offered as a ransom. They will have a painful punishment, and they will have no helpers." The Holy Qur'an, Chapter 3, Verse 91

One may ask,'I think Islam is a good religion, but if I were to convert to Islam, my family, friends, and other people would persecute me and make fun of me. So if I do not convert to Islam, will I enter Paradise and be saved from Hellfire?' The answer is what God has said in the preceeding verse,"And whoever seeks a religion other than Islam, it will not be accepted from him and he will be one of the losers in the Hereafter."

After having sent the Prophet Muhammad (pbuh) to call people to Islam, God does not accept adherence to any way of life other than Islam. God is our Creator and Sustainer. He created for us whatever is in the earth. All the blessings and good things we have are from Him. So after all this, when someone rejects belief in God, His Prophet Muhammad(pbuh), or His religion of Islam, it is just that he or she be punished in the Hereafter. Actually, the main purpose of our creation is to worship God alone and to obey Him, as God has said in the Holy Qur'an, Chapter 51, Verse 56.

The value of this world compared to that of the Hereafter is like a few drops of water compared to the sea

This life we live today is a very short life. The unbelievers on the Day of Judgment will think that the life they lived on earth was only a day or part of a day, as God has said:
"He (God) will say, "How many years did you stay on the earth?" They will say:"We stayed a day or part of a day...." The Holy Qur'an, Chapter 23, Verses 112-113

And He has said:
"Did you then think that We created you in jest (without any purpose), and that you would not be returned to Us (in the Hereafter)? So, God is exallted, the True King. None has the right to be worshipped but Him..." The Holy Qur'an, Chapter 23, Verses 115-116

In comparing this world with the Hereafter, the Prophet Muhammad(pbuh) said:
The value of this world compared to that of the Hereafter is like what your finger brings from the sea when you put it in and then take it out. Narrated in Sahih Muslim, #2858 and Musnad Ahmad, #17560

The meaning is that, the value of this world compared to that of the Hereafter is like a few drops of water compared to the sea.

Answer 7

Its very clear in the bible that you will live life eternal in one place or the other, so, yes I do.

Answer 8

why dyou wanna know

Answer 9

yes

Muslims believe that the present life is a trial in preparation for the next realm of existence. When a Muslim dies, he or she is washed and wrapped in a clean, white cloth (usually by a family member) and buried after a special prayer, preferably the same day. Muslims consider this a final service that they can do for their relatives and an opportunity to remember that their own existence here on earth is brief.

The question of whether there is life after death does not fall under the jurisdiction of science, as science is concerned only with classification and analysis of sense data. Moreover, man has been busy with scientific inquiries and research, in the modern sense of the term, only for the last few centuries, while he has been familiar with the concept of life after death since time immemorial.
All the Prophets of God called their people to worship God and to believe in life after death. They laid so much emphasis on the belief in life after death that even a slight doubt in it meant denying God and made all other beliefs meaningless.

The very fact that all the Prophets of God have dealt with this metaphysical question of life after death so confidently and so uniformly - the gap between their ages in some cases, being thousands of years - goes to prove that the source of their knowledge of life after death as proclaimed by them all, was the same, i.e. Divine revelation.

We also know that these Prophets of God were greatly opposed by their people, mainly on the issue of life after death, as their people thought it impossible. But in spite of opposition, the Prophets won many sincere followers.

The question arises: what made those followers forsake the established beliefs, traditions and customs of their forefathers, notwithstanding the risk of being totally alienated from their own community? The simple answer is: they made use of their faculties of mind and heart and realized the truth.

Did they realize the truth through perceptual consciousness? They couldn’t, as perceptual experience of life after death is impossible. God has given man besides perceptual consciousness, rational, aesthetic and moral consciousness too. It is this consciousness that guides man regarding realities that cannot be verified through sensory data. That is why all the Prophets of God while calling people to believe in God and life after death, appeal to the aesthetic, moral and rational consciousness of man.

For example, when the idolaters of Makkah denied even the possibility of life after death, the Quran exposed the weakness of their stand by advancing very logical and rational arguments in support of it:

And he (i.e. man) presents for Us an example (i.e. attempting to establish the finality of death) and forgets his [own] creation. He says, “Who will give life to bones while they are disintegrated?” Say, “He will give them life who produced them the first time; and He is, of all creation, Knowing.” [It is] He who made for you from the green tree, fire, and then from it you ignite. Is not He who created the heavens and the earth Able to create the likes of them? Yes, [it is so]; and He is the Knowing Creator. (Quran, 36:78-81)

On another occasion, the Quran very clearly says that the disbelievers have no sound basis for their denial of life after death. It is based on pure conjecture:

And they say, “There is not but our worldly life; we die and live (i.e. some people die and others live, replacing them) and nothing destroys us except time.” And they have of that no knowledge; they are only assuming. And when Our verses are recited to them as clear evidences, their argument is only that they say, “Bring [back] our forefathers, if you should be truthful.” Say, “God causes you to live, then causes you to die; then He will assemble you for the Day of Resurrection, about which there is no doubt,” but most of the people do not know. (Quran, 45:24-26)

Surely God will raise all the dead. But God has His own plan of things. A day will come when the whole universe will be destroyed and then the dead will be resurrected to stand before God. That day will be the beginning of a life that will never end, and on that day every person will be rewarded by God according to his or her good or evil deeds.

The explanation that the Quran gives about the necessity of life after death is what the moral consciousness of man demands. Actually, if there is no life after death, the very belief in God becomes meaningless or even if one believes in God, it would be n unjust and indifferent God, having once created man and now not being concerned with his fate.

Surely, God is just. He will punish the tyrants, whose crimes are beyond count - having tortured and killed hundreds or thousands of innocent people, created great corruption in society, enslaved numerous persons to serve their whims, etc., because man has a very short life span in this world and because numerous individuals are affected by one’s actions, adequate punishments and rewards are not possible in this life. The Quran very emphatically states that the Day of Judgment must come and that God will decide the fate of each soul according to his or her record of deeds:

But those who disbelieve say, “The Hour (i.e. the Day of Judgment) will not come to us.” Say, “Yes, by my Lord, it will surely come to you. [God is] the Knower of the unseen.” Not absent from Him is an atom’s weight within the heavens or within the earth or [what is] smaller than that or greater, except that it is in a clear register - That He may reward those who believe and do righteous deeds. Those will have forgiveness and noble provision. But those who strive against Our verses [seeking] to cause failure (i.e. to undermine their credibility) - for them will be a painful punishment of foul nature. (Quran, 34:3-5)

The Day of Resurrection will be the Day when God’s attributes of Justice and Mercy will be in full manifestation. God will shower His mercy on those who suffered for His sake in the worldly life, believing that an eternal bliss was awaiting them. But those who abused the bounties of God, caring nothing for the life to come, will be in the most miserable state. Drawing a comparison between them, the Quran says:

Then is he whom We have promised a good promise which he will meet [i.e. obtain] like he for whom We provided enjoyment of worldly life [but] then he is, on the Day of Resurrection, among those presented [for punishment in Hell]? (Quran, 28:61)

The Quran also states that this worldly life is a preparation for the eternal life after death. But those who deny it become slaves of their passions and desires, making fun of virtuous and God-conscious persons.

Such persons realize their folly only at the time of their death and wish to be given a further chance in the world but in vain. Their miserable state at the time of death, and the horror of the Day of Judgment, and the eternal bliss guaranteed to the sincere believers are very clearly and beautifully mentioned in the following verses of the Quran:

[For such is the state of the disbelievers], until, when death comes to one of them, he says, “My Lord, send me back that I might do righteousness in that which I left behind (i.e. in that which I neglected).” No! It is only a word he is saying; and behind them is a barrier until the Day they are resurrected. So when the Horn is blown, no relationship will there be among them that Day, nor will they ask about one another. And those whose scales are heavy [with good deeds] - it is they who are the successful. But those whose scales are light - those are the ones who have lost their souls, [being] in Hell, abiding eternally. The Fire will sear their faces, and they therein will have taut smiles (i.e. their lips having been contracted by scorching until the teeth are exposed). (Quran, 23:99-104)

The belief in life after death not only guarantees success in the Hereafter but also makes this world full of peace and happiness by making individuals most responsible and dutiful in their activities.

Think of the people of Arabia before the arrival of the Prophet Muhammad . Gambling, wine, tribal feuds, plundering and murdering were their main traits when they had no belief in life after death. But as soon as they accepted the belief in the One God and life after death they became the most disciplined nation of the world. They gave up their vices, helped each other in hours of need, and settled all their disputes on the basis of justice and equality. Similarly the denial of life after death has its consequences not only in the Hereafter but also in this world. When a nation as a whole denies it, all kinds of evils and corruption become rampant in that society and ultimately it is destroyed.

The Quran mentions the terrible end of Aad, Thamud and the Pharaoh in some detail:

[The tribes of] Thamud and Aad denied the Striking Calamity [i.e. the Resurrection]. So as for Thamud, they were destroyed by the overpowering [blast]. And as for Aad, they were destroyed by a screaming, violent wind which He [i.e. God] imposed upon them for seven nights and eight days in succession, so you would see the people therein fallen as if they were hollow trunks of palm trees. Then do you see of them any remains? And there came Pharaoh and those before him and the overturned cities (i.e. those to which Lot was sent) with sin. And they disobeyed the messenger of their Lord, so He seized them with a seizure exceeding [in severity]. Indeed, when the water overflowed, We carried you [i.e. your ancestors] in the sailing ship (i.e. which was constructed by Noah). That We might make it for you a reminder and [that] a conscious ear would be conscious of it. (Quran, 69:4-12)

Events of the Day of Judgment
God states in the Quran about the events of the Day of Judgment:

Then when the Horn is blown with one blast, and the earth and the mountains are lifted and leveled with one blow [i.e. stroke] - Then on that Day, the Occurrence [i.e. Resurrection] will occur, And the heaven will split [open], for that Day it is infirm (i.e. weak, enfeebled and unstable). And the angels are at its edges. And there will bear the Throne of your Lord above them, that Day, eight [of them]. That Day, you will be exhibited [for judgment]; not hidden among you is anything concealed (i.e. any person or any secret you might attempt to conceal). So as for he who is given his record in his right hand, he will say, “Here, read my record! Indeed, I was certain that I would be meeting my account.” So he will be in a pleasant life - In an elevated Garden, Its [fruit] to be picked hanging near. [They will be told], “Eat and drink in satisfaction for what you put forth (i.e. literally, advanced in anticipation of reward in the Hereafter) in the days past.” But as for he who is given his record in his left hand, he will say, “Oh, I wish I had not been given my record, and had not known what is my account. I wish it [i.e. my death] had been the decisive one (i.e. ending life rather than being the gateway to eternal life). My wealth has not availed me. Gone from me is my authority.” [God will say], “Seize him and shackle him. Then into Hellfire drive him. Then into a chain whose length is seventy cubits insert him.” Indeed, he did not used to believe in God, the Most Great. (Quran, 69:13-33)

The Prophet Muhammad taught that three things continue to benefit a [believing] person even after death - charity which he had given (which continues to benefit others), beneficial knowledge which he had left behind (i.e. authored or taught), and supplication on his behalf by a righteous child (Narrated by Saheeh Muslim).

Thus, there are very convincing reasons to believe in life after death:

1) All the Prophets of God have called their people to believe in it.

2) Whenever a human society is built on the basis of this belief, it has been the most ideal and peaceful society, free of social and moral evils.

3) History bears witness that whenever this belief is rejected collectively by a group of people in spite of the repeated warning of the Prophet, the group as a whole has been punished by God even in this world.

4) Moral, aesthetic and rational faculties of man endorse the possibility of the life after death.

5) God’s attributes of Justice and Mercy have no meaning if there is no life after death.