Do you know What Muslims Believe about Prophet Jesus (peace be upon Him)?

Question

In Islam Muslims do believe that Isa (A.S.) was sent down as a Prophet of Allah (God), but he (Jesus) is not God or Lord, nor the son of God. Muslims do not believe that Isa (A.S.), also known as Jesus by Christians and others, is dead or was ever crucified. We believe that he was raised to heaven and is there, and will descend at the appointed time, end all wars, and bring peace to the world. Like Jesus (A.S.), Muhammad (Peace be upon him) is also a Prophet and Messenger. Muhammed (P.B.U.H.) is the last Prophet, though, and there is none after him. Hence, Islam is the last religion, complete, with the Holy Qur'an as the unchanged and perfect word of God for over 1400 years, as God promised to preserve it till the last day for all of humankind, unlike sacred texts of other religions which have mulitple versions and are "revised" periodically. God, or Allah in Arabic, is Divine and Supreme Being and Creator

Answer 1

muslims need jesus

mohomed is taking muslims to hell

Answer 2

Your religion is only 1400 hundred years old, My salvation goes back to 2000 yrs. You don't believe that Jesus Christ was the Son of God, That in itself says that he that denies Jesus Christ also denies his Father (God)

Answer 3

Yes.
Jesus (peace be upon Him) was sent down as a Prophet of Allah (God).

Answer 4

i don't believe that Jesus is alive in heavens.......i believe that Jesus was dead forever.....that's it......
neither he will ever come back........
also i feel it insulting for holy prophet Mohamed, that Muslims believe that Jesus is alive and sitting with god in heavens...and holy prophet Mohamed is dead...why you give preference to Jesus over holy prophet Mohamed????
no one is going to come back..if some prophet has right to be alive and be seated with god....then its only only and only holy prophet Mohamed......in-fact if you believes that Jesus is alive and will come back....then it meanings that you are degrading the holy prophet Mohamed......and you feel that holy prophet Mohamed was not worthy of coming back....and not worthy of being raised to heavens ...when non-believers hurt him and made him bleed.....it is ridiculous for me to believe that when Jesus was in pain on cross.....god had ascended him in heavens...and when holy prophet Mohamed was in pain and god left him to face pain????
just think over it .........and make your beliefs correct

Answer 5

ÎSÂ (ALAIHISSALÂM) WAS A HUMAN BEING; HE CANNOT BE WORSHIPPED


A commission of Christians from Najrân visited our master Rasûlullah. Najrân was a city between Hijâz and Yemen. They consisted of sixty cavalrymen, twenty-four of whom were their superiors. However, only three of them held the most superior ranks. Their chief was Abdulmasîh. Of them, Abulhâris bin Alqama was the most learned. He had read about the
symptoms of the Last Prophet in the Injîl. But, because he was fond of his worldly rank and fame, he had not converted to Islâm. Being well-known for his knowledge, he used to be
favoured by the kaisers and used to control many churches. At any rate, these Christians came to Madina and, after the afternoon prayer, entered Masjîd-i sharîf. They wore the ornamented dresses of priests. It being the time for them to pray, they stood up to pray in Masjîd-i sharîf and Rasûlullah said, “Let them pray.” They performed it turning towards the east. Their three superiors began to talk. In the course of their conversation, once they said, “Allah,” at another time they said, “the Son of Allah,” and at another time they said, “one of the three gods,” referring to Hadrat Îsâ. They said that they called him Allah because he used to enliven the dead, cure the sick, communicate the unknown, and because he used to make birds out of mud, which flew when he blew into them. They said that they called him the Son of Allah because he did not have a certain father. And they said that he was one of the three, because Allah said, “We made, we created.” If He was one, He would have said, “I made, I created.”

Rasûlullah ‘sall-Allâhu alaihi wa sallam’ invited them to the religion. He read some âyats. They did not believe him.

They said, “We believed before you did.”

Rasûlullah said, “You are lying! He who says that Allah has a son does not have îmân.”

They asked, “If he is not the son of Allah, who is his father then?”

Rasûlullah: Don’t you know that Allahu ta’âlâ never dies, and He is the only one who keeps everything in existence? As for Hadrat Îsâ he was non-existent, and he will cease to exist.

They: Yes, we know.

Ra.: Do you know of any offspring which is not like its father?

They: Every child is like its father. [A young sheep is like a sheep].

Ra.: Don’t you know that our Allah creates, grows and feeds everything? But Hadrat Îsâ ‘alaihis-salâm’ did not use to do any of these.

They: Yes. He did not do so.

Ra.: Our Allah created Hadrat Îsâ as He wished, didn’t He?

They: Yes, He did.

Ra.: Our Allah does not eat, drink or change; do you know this, too?

They: Yes, we do.

Ra.: Hadrat Îsâ had a mother. He was born like any child. He used to eat, drink and get rid of harmful substances. You know this too, don’t you?

They: Yes, we do.

Ra.: Then, how can Hadrat Îsâ ‘alaihis-salâm’ be as you suppose him to be?

They said nothing. They kept silent. After a while:

They: O Muhammad! Don’t you say that he is the word of Allah, and a soul from Him?

“Yes,” said Rasûlullah.

Then, “This is enough for us,” they said obstinately.

Upon this, Allahu ta’âlâ ordered him to invite them to mubâhala[1]. So Rasûlullah ‘sall-Allâhu alaihi wa sallam’ said to them, “Well, if you don’t believe me, let us do mubâhala. That is, let us say, ’May Allahu ta’âlâ curse the one among us who is lying.” This command of Allah’s is communicated in the sixty-first âyat of Sûrat-u Âl-i ’Imrân. Sherhabîl, whom they called
sayyed, convened them and said, “Every behavior of his proves that he is the Prophet. If we do mubâhala with him, neither we nor our descendants will escape its result. We’ll certainly suffer a great calamity!” They abstained from doing mubâhala and said, “O Muhammad! We love you. We will give you whatever you want. Send a trustworthy person from among your Ashâb with us; we will pay him our taxes!”

Our prophet ‘sall-Allâhu alaihi wa sallam’ took an oath that he would send with them a very trustworthy person. The Âshâbi kirâm ‘alaihim-ur-ridwân’ were anxious to know who would be honoured with being trustworthy. Rasûlullah declared: “Stand up! O Abâ Ubayda!” Saying, “This is a trustworthy one from among my Ummat.” He sent him with them.

The article of peace was as follows: They would give two thousand dresses each year. A thousand of them would be delivered in the month of Rajab and the other one thousand in
Safer. Together with every dress, forty dirhem (135 grams) of silver would be delivered. Latter, Abdulmasîh, their chief, and Sharhabîl, their sayyed, converted to Islâm, and thereby were honoured with being in the service of Rasûlullah (sall Allâhu ’alaihi wa sallam).