Why do Muslims say Jesus did not die when Non-Jews say he did?

Question

Annals" written by Roman historian Tacitus, in Book XV, Chapter 44 we read "Christus, the founder of the name, was put to death by Pontius Pilate

Roman Historian Seutonius wrote in his work "Life of the Emperor Claudius" the following about Christians: "and deny the gods of Greece, and worship the crucified sage, and live after his laws

Antiquities of the Jews, 93 by Flavius Josephus contain a passage known as the Testimonium Flavianum stating: "[Jesus] appeared to [the disciples] alive again the third day; as the divine prophets had foretold."

Julius Africanus, quoting Thallus another Roman historian, who wrote in about 52 A.D. about the miraculas happenings the day the Son of God was killed. He wrote: "On the whole world there pressed a most fearful darkness; and the rocks were rent by an earthquake, and many places in Judea and other districts were thrown down"

Answer 1

Muslims can not believe anything that was not brought to them unless it is by Muhammed. Its a rule of Isam even Allah himslef can not speak without Muhammed. All prophets and scriptures before his are corrupt and there will be none after him he is the only word of God there is.

Answer 2

God does not have a son.

Equally in the same manner that He cannot have a mother who brings Him into this world.

Think about it: a human being giving birth to THE God?

lol some serious blasphemy there

Answer 3

As far as the Muslims are concerned, the Quaran is the last word on the subject...and therefore your Bible is wrong. (Note that this claim does not make it true, any more than the Bible makes its claims true.)As for the documents you cited, two of the three are proven Pious Frauds.

Answer 4

Because it's in their book and their book is the final word and they have to follow the book any anyone who doesn't is an Infidel.

Answer 5

I cannot top the answer of ALI. Give him the 10 points.

Answer 6

Because all religion is wrong and will never agree on anything, so stop your damn religious fights and just live your damn lives.

Answer 7

I deny the divinity of all these mo-fos.

Answer 8

In the name of Allah, the Gracious, the Merciful.


Surely, those who believe and the Jews and the Christians and the Sabians - whichever party from among these truly believes in Allah and the Last Day and does good deeds, shall have their reward with their Lord, and no fear shall come upon them, nor shall they grieve.

Say ye, 'We believe in Allah and what has been revealed to us, and what was revealed to Abraham and Ishmael, and Isaac, and Jacob and his children, and what was given to Moses and Jesus, and what was given to all other Prophets from their Lord. We make no distinction between any of them; and to Him we submit ourselves.'



Holy Quran

Islam agrees with Christianity, in general, on the following points:

1. Islam advocates the holiness of Jesus. As a matter of fact, it is an essential part of the Islamic teaching to revere Jesus and to believe in his holiness, and that he lived in this world as a pure person free of any sin. From the Holy Qur'an:

"When the angels said: 'O Mary! Surely God gives thee good news of a word from Him whose name is the Messiah, Jesus, Son of Mary, worthy of regard in this world and the hereafter, and of those who are highly accepted by God.' " 3:45

2. Islam declares the holiness of Mary, the mother of Jesus. No Muslim can doubt the decency and purity of Mary. She, according to the Qur'an, had been the most noble among the women of the nations:

"And when the angels said: 'O Mary! Certainly God has chosen thee and made thee pure and has preferred thee above the women of all nations. 'O Mary! Be obedient to thy Lord, prostrate thyself and bow with those who bow (in worship).'" 3:42-43

3. Islam declares that Jesus was miraculously born from a virgin mother with no father. From the Holy Qur'an:

s no God but He, the Almighty, the Ever-Living, the Self-Subsistent, the Infinite in life, knowledge, and power. Jesus is not ever-living. He was born less than 2000 years ago, and according to the gospels, he died after a very short life. He is not almighty because he was a subject of persecution; nor was he infinite. He could not be the Creator of the world because the world is over four billion years old, while he was born less than two thousand years ago. He is not worthy of worship because he himself was a humble worshipper of God.

2. Jesus, according to the teaching of Islam, is not a son of God. God does not have any son or child, because He is above that. Bodily parenthood is inconceivable in His case because He is not physical. Spiritual parenthood also is not conceivable, because He is the Creator of every spiritual and material being. The Holy Qur'an is clear on this point:

"And (they) impute falsely, without knowledge, sons and daughters unto Him. Glorified be He and high exalted above (all) that they ascribe (unto Him). The Originator of the heavens and the Earth! How can He have a child when there is no consort for Him, when He created all things and is Aware of all things? Such is God, your Lord. There is no God save Him, the Creator of all things, so worship Him. And He taketh care of all things." 6:100-102

3. Islam denies the crucifixion of Jesus. Jesus did not die on the cross. The Holy Qur'an is clear on this point.

"And because of their saying: 'We slew the Messiah Jesus Son of Mary, the Messenger of God.' They slew him not nor crucified him, but appeared so unto them; and lo! Those who disagree concerning it are in doubt thereof; they have no knowledge thereof but the pursuit of a conjecture; for certain they slew him not, but God took him up to Himself. God is Ever-Mighty, Wise." 4:157-158

There is a way to reconcile the Qur'anic statement with the statements of the gospels: The difference between the two statements could be a difference between appearance and reality. No doubt, some event had taken place at the time of what seemed to be the crucifixion of Jesus and his death on the cross. The life of Jesus was full of miracles, and so could be what seemed to be his death. It could have been that another person (such as Judas, the one who betrayed him) was miraculously likened to him, and he, not Jesus, died on the cross.

There is another way to reconcile the two statements without resort to assumption of any miracle: Suppose Jesus was put on the cross, and that he had fainted, so he appeared dead, while he was still alive.

This assumption is not without evidence from the gospels: The gospels state that Jesus did not stay very long on the cross. He was taken down hurriedly, without breaking his legs, while it was the custom to break the legs of the crucified. The Jews were preparing to celebrate Passover. They did not want him to stay on the cross until the next day, Saturday, on which they are not supposed to do any work such as burial. As Jesus did not stay too long on the cross, he could have remained alive.

The gospels state also that after Jesus appeared to be dead, a man struck at his body with a lance, and that the blood gushed out from his body. We know that blood does not flow from a dead body. This indicates that Jesus was still alive.

The gospels state that Jesus was laid in his tomb, and that a heavy stone was laid above the tomb, and that on Sunday, the body was missing, and that the stone was removed from the mouth of the tomb. We have the right to suspect that some of the disciples of Jesus removed the stone and rescued him. Were Jesus resurrected miraculously, there would have been no need for removal of the stone. God is able to raise him from the grave and keep the stone where it was. The removal of the stone seems to be a human, and not a Divine, work.

In addition to this, the gospels state that Jesus appeared several times to his disciples after the event of crucifixion. All these appearances seemed to have taken place in secrecy, and that Jesus was not willing to appear openly. Were he miraculously resurrected, he would not have had to hide from his enemies. The secrecy of his appearances indicates that he was still living as he did before, and that his life was not interrupted by a short death, and that he was still afraid of the pursuit of his enemies.

The international society of the Holy Shroud has recently concluded that the stains of blood on the shroud of Jesus indicate that Jesus was still living when he was taken down from the cross. Otherwise, there would be no blood on the sheet which covered his body afterwards.

A Christian, believing in the crucifixion of Jesus, would have a hard time reconciling two of the principles in which he believes, namely: Jesus is God, and Jesus was crucified. A crucified person cannot be God because he is unable to protect himself, let alone be almighty.

A Muslim, on the other hand, does not have such a problem. He believes that Jesus is a prophet and no more. A prophet may be persecuted and crucified, because a prophet is not supposed to be almighty. Although Islam does not have the problem of contradiction, it has solved the problem which it does not have. Jesus was not crucified. God had protected him.

4. Islam disagrees with Christianity on the Doctrine of Redemption. The Doctrine of Redemption is based on the Doctrine of the Original Sin: that mankind had been condemned by God because of the sin of Adam and Eve which was consequently inherited by their children. Islam denies the whole Doctrine of the Original Sin; God did not condemn mankind because a sin was committed by a couple at the beginning of time. (This will be made clear in the following inquiry.) There is no original sin; therefore, there is no need for redemption to mankind out of a sin that did not exist.

Furthermore, suppose that there is an original sin. To forgive mankind their original sin, God does not need a sinless person, such as Jesus, to be crucified. He can forgive the human race without causing an innocent person to suffer. To say that God does not forgive mankind unless mankind crucifies Jesus, is to put Him in the position of a ruler who was disobeyed by his own subjects. When the children asked the ruler to forgive the sin of their fathers, he refused to do so unless they kill one of his beloved ones. If they commit such a terrible crime, he will forgive them; otherwise, he will not. I do not think that the advocates of the original sin would be willing to put God in such a position. God, the Most Just and Merciful, does not condemn people because of their ancestor's sin. He may forgive them their own sins without requiring them to commit a bigger one.