Precisely the same Hebrew phrase used of the animal creation, namely, ne′phesh chaiyah′ (living soul), is applied to Adam, when, after God formed man out of dust from the ground and blew into his nostrils the breath of life, “the man came to be a living soul.” (Ge 2:7) Man was distinct from the animal creation, but that distinction was not because he was a ne′phesh (soul) and they were not. Rather, the record shows that it was because man alone was created “in God’s image.” (Ge 1:26, 27) He was created with moral qualities like those of God, with power and wisdom far superior to the animals; hence he could have in subjection all the lower forms of creature life. (Ge 1:26, 28) Man’s organism was more complex, as well as more versatile, than that of the animals. (Compare 1Co 15:39.) Likewise, Adam had, but lost, the prospect of eternal life; this is never stated with regard to the creatures lower than man.—Ge 2:15-17; 3:22-24.
It is true that the account says that ‘God proceeded to blow into the man’s nostrils the breath [form of nesha‧mah′] of life,’ whereas this is not stated in the account of the animal creation. Clearly, however, the account of the creation of man is much more detailed than that of the creation of animals. Moreover, Genesis 7:21-23, in describing the Flood’s destruction of “all flesh” outside the ark, lists the animal creatures along with mankind and says: “Everything in which the breath [form of nesha‧mah′] of the force of life was active in its nostrils, namely, all that were on the dry ground, died.” Obviously, the breath of life of the animal creatures also originally came from the Creator, Jehovah God.
So, too, the “spirit” (Heb., ru′ach; Gr., pneu′ma), or life-force, of man is not distinct from the life-force in animals, as is shown by Ecclesiastes 3:19-21, which states that “they all have but one spirit [uru′ach].”
As stated, man “came to be a living soul”; hence man was a soul, he did not have a soul as something immaterial, invisible, and intangible residing inside him. The apostle Paul shows that the Christian teaching did not differ from the earlier Hebrew teaching, for he quotes Genesis 2:7 in saying: “It is even so written: ‘The first man Adam became a living soul [psy‧khen′ zo′san].’ . . . The first man is out of the earth and made of dust.”—1Co 15:45-47.
The Genesis account shows that a living soul results from the combination of the earthly body with the breath of life. The expression “breath of the force of life [literally, breath of the spirit, or active force (ru′ach), of life]” (Ge 7:22) indicates that it is by breathing air (with its oxygen) that the life-force, or “spirit,” in all creatures, man and animals, is sustained. This life-force is found in every cell of the creature’s body.
Spirit------God accomplished the creation of the material universe by means of his spirit, or active force. Regarding the planet Earth in its early formative stages, the record states that “God’s active force [or “spirit” (ru′ach)] was moving to and fro over the surface of the waters.” (Ge 1:2) Psalm 33:6 says: “By the word of Jehovah the heavens themselves were made, and by the spirit of his mouth all their army.” Like a powerful breath, God’s spirit can be sent forth to exert power even though there is no bodily contact with that which is acted upon. (Compare Ex 15:8, 10.) Where a human craftsman would use the force of his hands and fingers to produce things, God uses his spirit. Hence that spirit is also spoken of as God’s “hand” or “fingers.”—Compare Ps 8:3; 19:1; Mt 12:28 with Lu 11:20.
2007-01-14 06:56:21
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answer #1
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answered by papa G 6
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God created man out of the dust of the ground and breathed into his nostrils the breath of life and man became a living soul. God did not put a soul into man. Gen. 2:7
The body returns to the dust and the Spirit returns to God. The Bible does not say the soul returns to God, but the Spirit. Eccl. 12:7
The Spirit is the same as God's breath of life or His power.
Job 27:3
When the breath or Spirit returns to God, the thoughts perish.
Ps. 146:3,4
The soul (person) who sins will die! Ezek. 18:4
2007-01-14 16:04:59
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answer #2
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answered by bethybug 5
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The bible state that man is a three part being spirit, body, and soul,
1Th 5:23 And may the God of peace Himself sanctify you, and may your whole spirit and soul and body be preserved blamelessly at the coming of our Lord Jesus Christ.
2007-01-14 07:10:40
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answer #3
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answered by Anonymous
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