question for Catholics...Why do you confess your sins to...?

Question

why do you confess your sins to man when you can go to God yourself. its like your putting that priest which is a man like anyone else, up there with God and thats not right. i kinda feel like basically he is telling you, your not good enough to speak with God but i am so tell me your sins and i will ask forgivness for you. BUT nobody can ask for forgivness but you.

Answer 1

The Catholic Church believes that "Only God forgives sin."

When a penitent person asks God for forgiveness, his (or her) sins are immediately forgiven.

Catholics also believe that when someone sins they not only hurt their relationship with God, they also injure the entire church, the body of Christ.

Jesus said, "I will give you the keys to the kingdom of heaven. Whatever you bind on earth shall be bound in heaven; and whatever you loose on earth shall be loosed in heaven." (Matthew 16:19)

And when he had said this, he breathed on them and said to them,"Receive the holy Spirit. Whose sins you forgive are forgiven them, and whose sins you retain are retained." (Luke 20:22-23)

The Sacrament of Penance and Reconciliation with a priest ordained in the name of Jesus Christ not only reconciles the sinner to God but with the entire church, including you and me.

In addition the Bible encourages us to orally confess our sins:

James 5:16 - Therefore, confess your sins to one another and pray for one another, that you may be healed. The fervent prayer of a righteous person is very powerful.

Acts 19:18 - Many of those who had become believers came forward and openly acknowledged their former practices.

Matthew 3:5-6 - At that time Jerusalem, all Judea, and the whole region around the Jordan were going out to him (John the Baptist) and were being baptized by him in the Jordan River as they acknowledged their sins.

Mark 1:5 - People of the whole Judean countryside and all the inhabitants of Jerusalem were going out to him (John the Baptist) and were being baptized by him in the Jordan River as they acknowledged their sins.

1 Timothy 6:12 - Compete well for the faith. Lay hold of eternal life, to which you were called when you made the noble confession in the presence of many witnesses.

1 John 1:9 - If we acknowledge our sins, he is faithful and just and will forgive our sins and cleanse us from every wrongdoing.

Numbers 5:6-7 - "Tell the Israelites: If a man (or a woman) commits a fault against his fellow man and wrongs him, thus breaking faith with the LORD, he shall confess the wrong he has done, restore his ill-gotten goods in full, and in addition give one fifth of their value to the one he has wronged."

Nehemiah 9:2 - Those of Israelite descent separated themselves from all who were of foreign extraction, then stood forward and confessed their sins and the guilty deeds of their fathers.

Sirach 4:26 - Be not ashamed to acknowledge your guilt, but of your ignorance rather be ashamed.

With love in Christ.

Answer 2

Confession to a priest is something that most people don't understand and many Catholics don't do. I tried to answer but as a Catholic I really have no explanation. For the record I haven't confessed my sins infront of a priest in years.

Answer 3

Are all of our sins—past, present, and future—forgiven once and for all when we become Christians? Not according to the Bible or the early Church Fathers. Scripture nowhere states that our future sins are forgiven; instead, it teaches us to pray, "And forgive us our debts, as we also have forgiven our debtors" (Matt. 6:12).

The means by which God forgives sins after baptism is confession: "If we confess our sins, he is faithful and just, and will forgive our sins and cleanse us from all unrighteousness" (1 John 1:9). Minor or venial sins can be confessed directly to God, but for grave or mortal sins, which crush the spiritual life out of the soul, God has instituted a different means for obtaining forgiveness—the sacrament known popularly as confession, penance, or reconciliation.

This sacrament is rooted in the mission God gave to Christ in his capacity as the Son of man on earth to go and forgive sins (cf. Matt. 9:6). Thus, the crowds who witnessed this new power "glorified God, who had given such authority to men" (Matt. 9:8; note the plural "men"). After his resurrection, Jesus passed on his mission to forgive sins to his ministers, telling them, "As the Father has sent me, even so I send you. . . . Receive the Holy Spirit. If you forgive the sins of any, they are forgiven; if you retain the sins of any, they are retained" (John 20:21–23).

Since it is not possible to confess all of our many daily faults, we know that sacramental reconciliation is required only for grave or mortal sins—but it is required, or Christ would not have commanded it.

Over time, the forms in which the sacrament has been administered have changed. In the early Church, publicly known sins (such as apostasy) were often confessed openly in church, though private confession to a priest was always an option for privately committed sins. Still, confession was not just something done in silence to God alone, but something done "in church," as the Didache (A.D. 70) indicates.

Penances also tended to be performed before rather than after absolution, and they were much more strict than those of today (ten years’ penance for abortion, for example, was common in the early Church).

But the basics of the sacrament have always been there. Of special significance is their recognition that confession and absolution must be received by a sinner before receiving Holy Communion, for "[w]hoever . . . eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of profaning the body and blood of the Lord" (1 Cor. 11:27).

Answer 4

Peace!
Jesus Christ gave priests the power to forgive sins when he breathed on his apostles who possessed the fullness of the priesthood and said, "Receive the Holy Spirit. If you forgive the sins of any, they are forgiven; if you retain the sins of any, they are retained." (John 20,22)
Just like the other Sacraments instituted by Jesus Christ (Baptism, Confirmation, The Holy Eucharist, etc). the Sacrament of Reconciliation continues to this day. Jesus Christ founded only one Church and that happens to be the Catholic Church.

Answer 5

Well, probably because JESUS SAID TO! For inasmuch as the Lord Jesus Himself said in the Gospel: “Receive ye the Holy Spirit: whosesoever sins ye forgive they are forgiven unto them, and whosesoever sins ye retain, they are retained,” - Look it up - it's in Holy Scripture.

That power to forgive sins was given to the Apostles and passed along through Apostolic Sucession.

Answer 6

Basically, it's because Jesus told the apostles that whatever they released on earth would be released in heaven and whatever they retained on earth would be retained in heaven. Also, since God created us He knows that we feel more secure in our forgiveness when we can actually hear someone say we are forgiven. Just look at the explosion of people running to psychiatrists and counselors to hear they are "forgiven"

Answer 7

Catholics have to confess their sins to a Priest in order to take communion.
I know, aint that silly? But Catholics are heavy on rituals.
"Bless me Father for I have sinned, it's been 31 years since my last confession, these are my following sins,---

Answer 8

Confession should be made through Jesus Christ and only through Him. I don't know where the Catholic tradition comes from, but it means you think a human can pardon your sins. Get thee to a Bible.

Answer 9

The Necessity and Practice of Orally Confessing Sins
James 5:16 - James clearly teaches us that we must “confess our sins to one another,” not just privately to God. James 5:16 must be read in the context of James 5:14-15, which is referring to the healing power (both physical and spiritual) of the priests of the Church. Hence, when James says “therefore” in verse 16, he must be referring to the men he was writing about in verses 14 and 15 – these men are the ordained priests of the Church, to whom we must confess our sins.

Acts 19:18 - many came to orally confess sins and divulge their sinful practices. Oral confession was the practice of the early Church just as it is today.

Matt. 3:6; Mark 1:5 - again, this shows people confessing their sins before others as an historical practice (here to John the Baptist).

1 Tim. 6:12 - this verse also refers to the historical practice of confessing both faith and sins in the presence of many witnesses.

1 John 1:9 - if we confess are sins, God is faithful to us and forgives us and cleanse us. But we must confess our sins to one another.

Num. 5:7 - this shows the historical practice of publicly confessing sins, and making public restitution.

2 Sam. 12:14 - even though the sin is forgiven, there is punishment due for the forgiven sin. David is forgiven but his child was still taken (the consequence of his sin).

Neh. 9:2-3 - the Israelites stood before the assembly and confessed sins publicly and interceded for each other.

Sir. 4:26 - God tells us not to be ashamed to confess our sins, and not to try to stop the current of a river. Anyone who has experienced the sacrament of reconciliation understands the import of this verse.

Baruch 1:14 - again, this shows that the people made confession in the house of the Lord, before the assembly.

1 John 5:16-17; Luke 12:47-48 - there is a distinction between mortal and venial sins. This has been the teaching of the Catholic Church for 2,000 years, but, today, most Protestants no longer agree that there is such a distinction. Mortal sins lead to death and must be absolved in the sacrament of reconciliation. Venial sins do not have to be confessed to a priest, but the pious Catholic practice is to do so in order to advance in our journey to holiness.

Matt. 5:19 - Jesus teaches that breaking the least of commandments is venial sin (the person is still saved but is least in the kingdom), versus mortal sin (the person is not saved).



Jesus Christ Granted the Apostles His Authority to Forgive Sins
John 20:21 - before He grants them the authority to forgive sins, Jesus says to the apostles, "as the Father sent me, so I send you." As Christ was sent by the Father to forgive sins, so Christ sends the apostles and their successors forgive sins.

John 20:22 - the Lord "breathes" on the apostles, and then gives them the power to forgive and retain sins. The only other moment in Scripture where God breathes on man is in Gen. 2:7, when the Lord "breathes" divine life into man. When this happens, a significant transformation takes place.

John 20:23 - Jesus says, "If you forgive the sins of any, they are forgiven. If you retain the sins of any, they are retained." In order for the apostles to exercise this gift of forgiving sins, the penitents must orally confess their sins to them because the apostles are not mind readers. The text makes this very clear.

Matt. 9:8 - this verse shows that God has given the authority to forgive sins to "men." Hence, those Protestants who acknowledge that the apostles had the authority to forgive sins (which this verse demonstrates) must prove that this gift ended with the apostles. Otherwise, the apostles' successors still possess this gift. Where in Scripture is the gift of authority to forgive sins taken away from the apostles or their successors?

Matt. 9:6; Mark 2:10 - Christ forgave sins as a man (not God) to convince us that the "Son of man" has authority to forgive sins on earth.

Luke 5:24 - Luke also points out that Jesus' authority to forgive sins is as a man, not God. The Gospel writers record this to convince us that God has given this authority to men. This authority has been transferred from Christ to the apostles and their successors.

Matt. 18:18 - the apostles are given authority to bind and loose. The authority to bind and loose includes administering and removing the temporal penalties due to sin. The Jews understood this since the birth of the Church.

John 20:22-23; Matt. 18:18 - the power to remit/retain sin is also the power to remit/retain punishment due to sin. If Christ's ministers can forgive the eternal penalty of sin, they can certainly remit the temporal penalty of sin (which is called an "indulgence").

2 Cor. 2:10 - Paul forgives in the presence of Christ (some translations refer to the presences of Christ as "in persona Christi"). Some say that this may also be a reference to sins.

2 Cor. 5:18 - the ministry of reconciliation was given to the ambassadors of the Church. This ministry of reconciliation refers to the sacrament of reconciliation, also called the sacrament of confession or penance.

James 5:15-16 - in verse 15 we see that sins are forgiven by the priests in the sacrament of the sick. This is another example of man's authority to forgive sins on earth. Then in verse 16, James says “Therefore, confess our sins to one another,” in reference to the men referred to in verse 15, the priests of the Church.

1 Tim. 2:5 - Christ is the only mediator, but He was free to decide how His mediation would be applied to us. The Lord chose to use priests of God to carry out His work of forgiveness.

Lev. 5:4-6; 19:21-22 - even under the Old Covenant, God used priests to forgive and atone for the sins of others.

Answer 10

same here i dont understand it