For the Catholics....?

Question

What is the foundation for the teaching of priestly celibacy, when 1 Timothy 3:2 says: "The overseer should therefore be irreprehensible, a husband of one wife, moderate in habits, sound in mind, orderly, hospitable, qualified to teach..."?

DougLawrence, would that not fall under what Jesus condemned in Matthew 15:7 - 9: "You hypocrites, Isaiah aptly prophesied about you, when he said, ‘This people honors me with their lips, yet their heart is far removed from me. It is in vain that they keep worshiping me, because they teach commands of men as doctrines.’” ? This was alluded to in a previous answer on this question...

Answer 1

Celibacy is a practice recommended for church leaders in the Bible:

+ In Matthew 19:12, Jesus says, "Some are incapable of marriage because they were born so; some, because they were made so by others; some, because they have renounced marriage for the sake of the kingdom of heaven. Whoever can accept this ought to accept it."

Jesus says celibacy is a gift from God and whoever can bear it should bear it. Jesus praises and recommends celibacy for full time ministers in the Church. Because celibacy is a gift from God, those who criticize the Church's practice of celibacy are criticizing God and this wonderful gift He bestows on His chosen ones.

+ In Matthew 19:29, Jesus says, "And everyone who has given up houses or brothers or sisters or father or mother or children or lands for the sake of my name will receive a hundred times more, and will inherit eternal life."

Whoever gives up children for the sake of His name will receive a hundred times more and will inherit eternal life. Jesus praises celibacy when it is done for the sake of His kingdom.

+ Matthew 22:30 - Jesus explains, "At the resurrection they neither marry nor are given in marriage but are like the angels in heaven."

In heaven there are no marriages. To bring about Jesus' kingdom on earth, priests live the heavenly consecration to God by not taking a wife in marriage. This way, priests are able to focus exclusively on the spiritual family, and not have any additional pressures of the biological family (which is for the vocation of marriage). This also makes it easier for priests to be transferred to different parishes where they are most needed without having to worry about the impact of their transfer on wife and children.

+ In 1 Corinthians 7:1, Paul writes, "It is a good thing for a man not to touch a woman."

This is the choice that the Catholic priests of the Roman rite freely make.

+ Then in 1 Corinthians 7:7, Paul says, "Indeed, I wish everyone to be as I am."

Paul acknowledges that celibacy is a gift from God and wishes that all were celibate like he is.

+ In 1 Corinthians 7:27, Paul writes, "Are you free of a wife? Then do not look for a wife."

Paul teaches men that they should not seek marriage. In Paul’s opinion, marriage introduces worldly temptations that can interfere with one’s relationship with God, specifically regarding those who will become full time ministers in the Church.

+ In 1 Corinthians 7:32-33, Paul teaches, "I should like you to be free of anxieties. An unmarried man is anxious about the things of the Lord, how he may please the Lord. But a married man is anxious about the things of the world, how he may please his wife." And in verse 38, "So then, the one who marries his virgin does well; the one who does not marry her will do better."

Paul recommends celibacy for full time ministers in the Church so that they are able to focus entirely upon God and building up His kingdom. He “who refrains from marriage will do better.”

See also
1 Timothy 5:9-12
2 Timothy 2:3-4
Revevation 14:4
Isaiah 56:3-7
Jeremiah 16:1-4

The celibate clergy did not come into full bloom until about 1000 A.D. There were many married priests, bishops, and popes before this time.

Biblical role models of a celibate clergy came from the Jews, John the Baptist, Jesus, and the Apostle Paul.

The Jews. The Talmud argues that a person whose “soul is bound up with the Torah and is constantly occupied with it” may remain celibate (Maimonides, Laws of Marriage 15.3). For example, Yahweh ordered the prophet Jeremiah not to marry (Jeremiah 16:1-4). Moreover, the Essenes was a group that was active in Jesus’ time that practiced celibacy and thought by most scholars to be the authors of the Dead Sea Scrolls.

WWJD? What would Jesus do? Jesus did not marry.

John the Baptist and Jesus are both believed to have been celibate for their entire lives. Some scholars believe that the example of the Essenes influenced either or both Jesus and John the Baptist in their celibacy.

The Apostle Paul is explicit about his celibacy (see 1 Cor. 7). There is also evidence in the gospel of Matthew for the practice of celibacy among at least some early Christians, in the famous passage about becoming “eunuchs for the sake of the kingdom of heaven” (Matt. 19:12).

The concept took many twists and turns over the years and will probably take a few more before Christ returns in glory.

A priest is "married" to the Church. Some people think that a priest who takes his duties seriously cannot take proper care of a wife and family. "A man cannot serve two masters."

With love in Christ.

Answer 2

The meaning is simple.

The scripture you quote is not a requirement or a law, it is simply a recommendation to the people of that community, for that time and place, as to what characteristics to look for in the man they will select, and who the church will subsequently ordain, as the ordinary leader of their local faith communities.

It reads like a modern want-ad.

The mention of only one wife isn't a requirement that the man be married, but an admonition against selecting a man who might have unresolved commitments to more than one present or former spouse.

Times change. Circumstances change. Needs change.

Celibacy is merely a discipline of the church that is subject to change, if and when the church deems it necessary or beneficial to do so.

And the office this passage speaks of is BISHOP ... not overseer.

Answer 3

It wasn't always a rule that priests couldn't be married. I think that that started around the 1300's, I think. Anyways, we believe that the priest is married to God, that's what happens when he is ordained a priest. If the priest were married to a woman then he wouldn't be able to give his undivided attention to God and the church because he would have other responsibilities that go along with having a family.

Answer 4

Celibacy is Church Practice, Not Dogma
Matt. 19:11-12 - Jesus says celibacy is a gift from God and whoever can bear it should bear it. Jesus praises and recommends celibacy for full-time ministers in the Church. Because celibacy is a gift from God, those who criticize the Church's practice of celibacy are criticizing God and this wonderful gift He bestows on His chosen ones.

Matt. 19:29 - Jesus says that whoever gives up children for the sake of His name will receive a hundred times more and will inherit eternal life. Jesus praises celibacy when it is done for the sake of His kingdom.

Matt. 22:30 - Jesus explains that in heaven there are no marriages. To bring about Jesus' kingdom on earth, priests live the heavenly consecration to God by not taking a wife in marriage. This way, priests are able to focus exclusively on the spiritual family, and not have any additional pressures of the biological family (which is for the vocation of marriage). This also makes it easier for priests to be transferred to different parishes where they are most needed without having to worry about the impact of their transfer on wife and children.

1 Cor 7:1 – Paul teaches that it is well for a man not to touch a woman. This is the choice that the Catholic priests of the Roman rite freely make.

1 Cor. 7:7 - Paul also acknowledges that celibacy is a gift from God and wishes that all were celibate like he is.

1 Cor. 7:27 – Paul teaches men that they should not seek marriage. In Paul’s opinion, marriage introduces worldly temptations that can interfere with one’s relationship with God, specifically regarding those who will become full-time ministers in the Church.

1 Cor. 7:32-33, 38 - Paul recommends celibacy for full-time ministers in the Church so that they are able to focus entirely upon God and building up His kingdom. He “who refrains from marriage will do better.”

1 Tim. 3:2 - Paul instructs that bishops must be married only once. Many Protestants use this verse to prove that the Church's celibacy law is in error. But they are mistaken because this verse refers to bishops that were widowers. Paul is instructing that these widowers could not remarry. The verse also refers to those bishops who were currently married. They also could not remarry (in the Catholic Church's Eastern rite, priests are allowed to marry; celibacy is only a disciplinary rule for the clergy of the Roman rite). Therefore, this text has nothing to do with imposing a marriage requirement on becoming a bishop.

1 Tim. 4:3 - in this verse, Paul refers to deceitful doctrines that forbid marriage. Many non-Catholics also use this verse to impugn the Church's practice of celibacy. This is entirely misguided because the Catholic Church (unlike many Protestant churches) exalts marriage to a sacrament. In fact, marriage is elevated to a sacrament, but consecrated virginity is not. The Church declares marriage sacred, covenantal and lifegiving. Paul is referring to doctrines that forbid marriage and other goods when done outside the teaching of Christ and for a lessor good. Celibacy is an act of giving up one good (marriage and children) for a greater good (complete spiritual union with God).

1 Tim. 5:9-12 - Paul recommends that older widows take a pledge of celibacy. This was the beginning of women religious orders.

2 Tim. 2:3-4 - Paul instructs his bishop Timothy that no soldier on service gets entangled in civilian pursuits, since his aim his to satisfy the One who enlisted him. Paul is using an analogy to describe the role of the celibate priesthood in the Church.

Rev. 14:4 - unlike our sinful world of the flesh, in heaven, those consecrated to virginity are honored.

Isaiah 56:3-7 - the eunuchs who keep God's covenant will have a special place in the kingdom of heaven.

Jer. 16:1-4 - Jeremiah is told by God not to take a wife or have children.

Answer 5

As I Catholic, I think they should be allowed to be married so long as the church does not take up the financial burden of the children.

Answer 6

They have placed the laws of men (the vatican) above the laws of God.