To all born again Christians?

Question

Have any of you ever thought about witnessing The Gospel of Jesus Christ to prisoners in prison that are serving 10 - 20 years or so?

Answer 1

I witness to everyone I meet.

Answer 2

Honestly, I have thought about it. But I think that because I am a woman I may be more of a stumbling block to the gospel message and a distraction to them rather than a help.
I've often wondered if there was a way I could write letter to prisoners, but I've only thought about this idea, I haven't researched it much.

Answer 3

Actually, there are a number of groups that do this. Chuck Colson has a well known group called "Prison Fellowship." Colson was henchman working for Nixon, before getting sentenced to prison and becoming a Christian during the Watergate scandal. He now has a passion for reaching people in prison.

Personally, it is not my calling to do this kind of ministry, but, yes, there are people out there doing it.

Answer 4

There are people with a burning passion to do that, but if you haven't got it, God hasn't asked you to do that and you won't be fruitful. I have a burning passion for one group of society and that's what I focus on. Also most prisons now have a Chaplin available so If I was called to that I would become one.

Answer 5

Yes; I witness through the mail. Here is a link to get their addresses. You don't have to use your own return address. The one who posted the website will let you use his return address and forward any relplies to you.
http://www.jesusinme.us/

Answer 6

My father is a minister, and he became the chaplain for a jail a couple of years ago. It was really inspiring for him to do that. I myself haven't visited a jail but if God sent me to I would. :)

Answer 7

I have almost finished my Doctorate in Theology and if God calls me to do it I am going to do it.

Answer 8

Yes and many do.

Answer 9

no but i know it is true religion to do so.

Answer 10

There is no Gospel of Jesus Christ but in John you will find the Gospel of the Man Who Was Born Blind in Chapter 9.

Below is what the Gospel of Christ will read like and this is not meant to be a joke or an insult but serious study of the Bible.

You can get yourself a copy of The Age Of Reason (www.Xlibris.com) and see some of the secrets of the Bible exposed.

Bible is a Hoax that came after the Hoax of the crucifixion of Two Thieves named Jesus by the Roman Governors.
TRUTH IN THE BIBLE IS: “Well Master, thou hast said the Truth: for there is ONE GOD, and there is None other but He.” Mark 12:32
The Gospel of Christ was preached before any disciple was named. (See Matthew 4:23, 9:35, 11:4 – 5, and Mark 1:14 – 15)
The Gospel of Christ was preached without any mention of physical violence to the Messiah. (See Matthew 4:23-25, Chapters 5 - 10, 11:4 – 5, and Mark 1:14 – 15)
The Gospel of Christ was preached without as much as a whisper of any crucifixion of any sort. (See Matthew 4:23, Chapters 5 –10, 9:35, 11:4 – 5, and Mark 1:14 – 15)
Christ sent out his disciples who successfully preached his Gospel without mention of any physical harm coming to the Christ and without a word of a crucifixion of any sort. (See Matthew 10:1 – 42, Mark 6:7 – 13, Luke 9:1 – 10)
Roman Governor of Jerusalem, Pontius Pilate, declared Christ innocent of all false accusations that were brought against him, (See Luke 23:4,14, 15, 22, John 18:38, 19:46)
Roman Governor, Herod of Galilee, declared Christ innocent (Luke23: 15) making Christ a free man under Roman Power and Authority (Luke 23:20, John19:12)
Three Gospels give evidence that Christ bore no cross and made no physical contact with the trappings of crucifixion. (See Matthew 27:32, Mark 15:21, Luke 23:26)
Three Gospels give evidence that one Simon of Cyrene, who was not the Christ, was made to bear a cross to Golgotha. (See Matthew 27:32-37, Mark 15:21-26, and Luke 23:26-38) and this indicates to us that there were three crosses on the way to Golgotha, none of which Christ carried.
The Gospel of John alone gives evidence that the cross that was borne by Jesus carried the inscription, “JESUS OF NAZARETH THE KING OF THE JEWS” (John 19:16-22).
Two of the four Gospels have given us two crosses out of three with the inscribed name of “JESUS”. (Matthew 27:37, John 19:19)
Governor Pontius Pilate was the author of the inscription and title of “JESUS KING OF THE JEWS” and this was therefore the official title of the crucifixion of two thieves by Roman authority. (John 19:19-22)
The “Jesus” of the Gospels is not the Christ but the thieves who were crucified. The Christ was not crucified nor is Jesus the Christ, as the Gospel of John would have us believe, “That ye might believe that Jesus is the Christ”. (John 20:31)
The name “Jesus “ is a Roman title and is not the name of the son of the virgin of Isaiah 7:14, and nowhere in the Gospels does the virgin name her child as Jesus.
None of the four Gospels mention the presence of two thieves for crucifixion during the trials and the scourging, or before all three crosses arrive at Golgotha. (Matthew 27:38, Mark 15:27, Luke 23:33, John 19:18)
It was only when the procession arrived at Golgotha that the Gospels came to realise that there were actually three crosses and that two thieves made the trip to Golgotha for crucifixion. (Matthew 27:38, Mark 15:27, Luke 23:33, John 19:18)
"Jehu is King." (II Kings 9:13) Jehu means “He is Jah” and Jehu was anointed "King over Israel." (II Kings 9:12), making him Jehu Christ.
There is no Jesus Christ in the Old Testament but there is a Jehu Christ, King over Israel (II Kings 9:2-3). Jehu translates He is Jah, but Jesus is a combination of Jah and Zeus and an attempt to make Zeus equal with Jah.
Immanuel (Isaiah 7:14, Matthew 1:23) is the name that was commanded for the Messiah, the son of the virgin, by the Lord, God of the Children of Israel.
The name “Immanuel” is Hebrew for “God with us” while the name “Jesus” is not of the Hebrew language and is neither Greek nor Latin for “God with us” but combines Jah (Hebrew) and Zeus (Greek) to unite Jah with Zeus.
The name of “Jesus” was Pontius Pilate’s officially declared and written name of the crucified King of the Jews, (Matthew 27:37, Mark 15:26, John 19:19-22).
Pilate overruled Jewish objections to the name of Jesus that was officially inscribed on all three crosses and he left the inscriptions as they were (John 19:21).
Nowhere, in the Gospels of Matthew, Mark, Luke and John, does anyone make the claim, “I am Jesus” nor does anyone claim, “I am the Christ” nor does anyone claim, “I am Jesus Christ”.
The name, “Jesus”, is used approximately 628 times in the four Gospels with 171 in Matthew, 95 in Mark, 100 in Luke and 250 in John.
The title “Christ” is used 51 times in the four Gospels with 12 in Matthew, 8 in Mark, 12 in Luke and 19 in John.
Jesus is therefore used just over 12 times as much as Christ in the four Gospels, with a ratio of 12.12 to 1. The number 12 is of great importance in the worship of Zeus the Sun God, with twelve months in the year being representative of the twelve disciples.
Zeus is the Sky God that was worshipped by the Romans as the God of Gods and the Father of Gods and men, and it was among the priests and worshippers of Zeus that Paul and Barnabas performed their “miracles” and preached “the “Living God.” (Acts of the Apostles 14:12 –13)
It was none other than Zeus the Sky God who is alleged to have spoken from the Midday Sun to Paul saying, “I am Jesus.” (See Acts of the Apostles 9:5, 22:8, and 26:15)
Paul’s three accounts of his close encounter with Zeus in the midday Sun produced witnesses who saw and did not see the light, who heard yet did not hear the voice, and who stood yet fell to the earth. .” (See Acts of the Apostles 9:5, 22:8, and 26:15)
The light of Paul’s Jesus from the midday Sun was “above the brightness of the Sun,” shone “round about” Paul and blinded him, yet he assumed that it came from the Heavens above, so Paul himself also saw yet did not see. .” (See Acts of the Apostles 9:5, 22:8, and 26:15)
Zeus the Sky God and Father God speaks in a voice from the Sky at the Baptism of Jesus, “my beloved son,” while the Holy Spirit descended “like a dove.” (Matthew 3:17, Mark 1:11, Luke 3:22)
Jesus is described with the features of Zeus the Sky God at the Transfiguration as “his face did shine as the Sun, and his raiment as white as the light” (See Matthew 17:2),
Jesus is described with the features of Zeus the Sky God at the Transfiguration, “And his raiment became shining exceeding white as Snow (See Mark 9:3)
Jesus is described with the features of Zeus the Sky or Weather God at the Transfiguration, “And there was a cloud that overshadowed them”, (with the unmistakable voice of Zeus) “and a voice came out of the cloud saying, this is my beloved son” (See Mark 9:7)
Jesus transforms into Zeus the Sky or Weather God at the Transfiguration, “his countenance was altered and his raiment was white and glistering” (See Luke 9:29), “and there came a cloud and overshadowed them” (Luke 9: 34) “and there came a voice out of the cloud” (Luke 9:35), and all of this is in a meeting with Elisha (or Eliseus of Luke 4:27).
The name, Jesus, is a combination of Jah and Zeus as The intention of Governor Pontius Pilate to match the false charges made by the Biblical Jews that he made himself a God and a Son of God. Jah is the God of Israel while Zeus is the God of pagan Rome.
The Angel at the tomb is none other than Zeus, with the same features as Jesus (Jezeus) in the Transfiguration; “His countenance was like the lightening and his raiment white as snow.” (Matthew 28:3)