Beatification ?

Question

can some one explain Beatification?
i know it has to do with becoming a Saint
but i really don't know the process

Thanx

is you are wondering it's 4 a school project
i did research it but i still don't understand

Answer 1

in the catholic church, there are three steps to being declared a saint; veneration, beatification, and canonization. veneration starts when people bring the departed's cause before the holy see, they research the person's life, and if they are deemed worthy, they may be called "venerable". next comes beatification, which normally takes place after one certifiable miracle has been directly attributed to them, at which time they are called "blessed". the last step, canonization, takes place after two proven miracles, and then they are a "saint". hope this helps!

Answer 2

In Catholicism, beatification is a recognition accorded by the church of a dead person's accension to Heaven and capacity to intercede on behalf of individuals who pray in his or her name (intercession of saints). As far as the word "beatification" is concerned, its use probably does not antedate the fourth century, when it was introduced in the church at Carthage, but the fact is certainly older. In the earlier ages this honor was entirely local and passed from one diocese to another with the permission of their bishops. This is clear from the fact that early Christian cemeteries contain paintings only of local martyrs.

Beatification primarily differs from canonization in this: that the former implies (1) a locally restricted, not a universal, permission to venerate, which is (2) a mere permission, and no precept, while canonization implies a universal precept. That is to say, beatification allows the public veneration of a person as having entered Heaven, while canonization commands it. Beatification is considered to be a step towards being declared a saint, usually following the step of being declared venerable and preceding the step of canonization as a saint. Unlike canonization, most theologians do not consider the declaration of beatitude to be an infallible statement of the Church.

Answer 3

I know this is long. However, I wanted to make sure you have the entire meaning. Also note that beatification is not Biblical.

In Catholicism, beatification (from Latin beatus, blessed, via Greek μακάριος, makarios) is a recognition accorded by the church of a dead person's accession to Heaven and capacity to intercede on behalf of individuals who pray in his or her name (intercession of saints).

As far as the word "beatification" is concerned, its use probably does not antedate the fourth century, when it was introduced in the church at Carthage, but the fact is certainly older. In the earlier ages this honor was entirely local and passed from one diocese to another with the permission of their bishops. This is clear from the fact that early Christian cemeteries contain paintings only of local martyrs. The history of the process is more closely examined in the article on canonization.

Some of the beatifications by bishops in the Middle Ages are almost scandalous by modern standards. For instance, Charlemagne was beatified by a court bishop shortly after his death. He was never canonized, and his veneration has been mostly suppressed, though permission is given to celebrate Mass in his honor in the cities of Aachen and Osnabrück, however without using the title of "Blessed."

Beatification primarily differs from canonization in this: that the former implies (1) a locally restricted, not a universal, permission to venerate, which is (2) a mere permission, and no precept, while canonization implies a universal precept. That is to say, beatification allows the public veneration of a person as having entered Heaven, while canonization commands it. Beatification is considered to be a step towards being declared a saint, usually following the step of being declared venerable and preceding the step of canonization as a saint. Unlike canonization, most theologians do not consider the declaration of beatitude to be an infallible statement of the Church.

Since the Canon law reform of 1983, one miracle must be proven to have taken place through the intercession of the person to be beatified, though this requirement is waived for those who died a martyr. More about the process can be found in the article on canonization.

A person who is beatified is given the title "Blessed." The feast day, however, is not universal, but is celebrated only in regions where the Blessed receives particular veneration. For instance, Blessed Kateri Tekakwitha is honored in the United States of America and Canada. The Blessed may also be honored in a particular religious order. For instance, veneration of John Duns Scotus is found in the diocese of Cologne, Germany and among the Franciscans, among other places.

Pope John Paul II (18 May 1920 — 2 April 2005) markedly changed previous Catholic practice regarding beatification. By October 2004 he had beatified 1,340 people, more than the sum of all of his predecessors since Pope Sixtus V (d. 1590), who established a beatification procedure similar to that used today. Pope Benedict XVI removed the restriction which had previously required beatification rites to be held in the Vatican, so that they can now be held in the location where the subject lived.

Answer 4

Canonization Process
VATICAN CITY, SEP 12, 1997 (VIS) - Today the Holy See Press Office made public the following note on canonical procedure for causes of beatification and canonization:

"1. Canon norms regarding the procedure to be followed for causes of saints are contained in the Apostolic Constitution 'Divinus Perfectionis Magister,' promulgated by John Paul II on January 25, 1983.

"2. To begin a cause it is necessary for at least 5 years to have passed since the death of the candidate. This is to allow greater balance and objectivity in evaluating the case and to let the emotions of the moment dissipate.

"3. The bishop of the diocese in which the person whose beatification is being requested died is responsible for beginning the investigation. The promoter group ('Actor Causae'): diocese, parish, religious congregation, association, asks the bishop through the postulator for the opening of the investigation. The bishop, once the 'nulla osta' of the Holy See is obtained, forms a diocesan tribunal for this purpose. Witnesses are called before the tribunal to recount concrete facts on the exercise of Christian virtues considered heroic, that is, the theological virtues: faith, hope and charity, and the cardinal virtues: prudence, justice, temperance and fortitude, and others specific to his state in life. In addition, all documents regarding the candidate must be gathered. At this point he is entitled to the title of Servant of God.

"4. Once the diocesan investigation is finished, the acts and documentation are passed on to the Congregation for the Causes of Saints. The public copy used for further work is put together here. The postulator, resident in Rome, follows the preparation of the 'Positio', or summary of the documentation that proves the heroic exercise of virtue, under the direction of a relator of the Congregation. The 'Positio' undergoes an examination (theological) by nine theologians who give their vote. If the majority of the theologians are in favour, the cause is passed on for examination by cardinals and bishops who are members of the congregation. They hold meetings twice a month. If their judgment is favourable, the prefect of the congregation presents the results of the entire course of the cause to the Holy Father, who gives his approval and authorizes the congregation to draft the relative decree. The public reading and promulgation of the decree follows.

"5. For the beatification of a confessor a miracle attributed to the Servant of God, verified after his death, is necessary. The required miracle must be proven through the appropriate canonical investigation, following a procedure analogous to that for heroic virtues. This one too is concluded with the relative decree. Once the two decrees are promulgated (regarding the heroic virtues and the miracle) the Holy Father decides on beatification, which is the concession of public worship, limited to a particular sphere. With beatification the candidate receives the title of Blessed.

"6. For canonization another miracle is needed, attributed to the intercession of the Blessed and having occurred after his beatification. The methods for ascertainment of the affirmed miracle are the same as those followed for beatification. Canonization is understood as the concession of public worship in the Universal Church. Pontifical infallibility is involved. With canonization, the Blessed acquires the title of Saint."

Answer 5

Basically, beatification is one step below a saint. It is shown that this person has ascended to heaven and has interceded on behalf of those praying to them as evidenced by miracles.

Once sufficient miracles have been documented, that person is elevated to sainthood.

You can find out more on wikipedia.

Answer 6

The link listed below has a VERY lengthy report on this.

Answer 7

My faith doesn't believe in that junk. The Bible says that ALL Christians are Saints.