St Augustine was correct. If some ignorant Christian had not shared his misunderstandings with Mohammed, Islam would never have been born.
2007-01-02 16:24:26
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answer #2
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answered by Anonymous
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4 The scientific magazine Discover put the situation this way: “Evolution . . . is not only under attack by fundamentalist Christians, but is also being questioned by reputable scientists. Among paleontologists, scientists who study the fossil record, there is growing dissent from the prevailing view of Darwinism.”1 Francis Hitching, an evolutionist and author of the book The Neck of the Giraffe, stated: “For all its acceptance in the scientific world as the great unifying principle of biology, Darwinism, after a century and a quarter, is in a surprising amount of trouble.”2
5 After an important conference of some 150 specialists in evolution held in Chicago, Illinois, a report concluded: “[Evolution] is undergoing its broadest and deepest revolution in nearly 50 years. . . . Exactly how evolution happened is now a matter of great controversy among biologists. . . . No clear resolution of the controversies was in sight.”3
6 Paleontologist Niles Eldredge, a prominent evolutionist, said: “The doubt that has infiltrated the previous, smugly confident certitude of evolutionary biology’s last twenty years has inflamed passions.” He spoke of the “lack of total agreement even within the warring camps,” and added, “things really are in an uproar these days . . . Sometimes it seems as though there are as many variations on each [evolutionary] theme as there are individual biologists.”4
7 A London Times writer, Christopher Booker (who accepts evolution), said this about it: “It was a beautifully simple and attractive theory. The only trouble was that, as Darwin was himself at least partly aware, it was full of colossal holes.” Regarding Darwin’s Origin of Species, he observed: “We have here the supreme irony that a book which has become famous for explaining the origin of species in fact does nothing of the kind.”—Italics added.
8 Booker also stated: “A century after Darwin’s death, we still have not the slightest demonstrable or even plausible idea of how evolution really took place—and in recent years this has led to an extraordinary series of battles over the whole question. . . . a state of almost open war exists among the evolutionists themselves, with every kind of [evolutionary] sect urging some new modification.” He concluded: “As to how and why it really happened, we have not the slightest idea and probably never shall.”5
9 Evolutionist Hitching agreed, saying: “Feuds concerning the theory of evolution exploded . . . Entrenched positions, for and against, were established in high places, and insults lobbed like mortar bombs from either side.” He said that it is an academic dispute of far-reaching proportions, “potentially one of those times in science when, quite suddenly, a long-held idea is overthrown by the weight of contrary evidence and a new one takes its place.”6 And Britain’s New Scientist observed that “an increasing number of scientists, most particularly a growing number of evolutionists . . . argue that Darwinian evolutionary theory is no genuine scientific theory at all. . . . Many of the critics have the highest intellectual credentials.”7
Dilemmas Over Origins
10 Regarding the question of how life originated, astronomer Robert Jastrow said: “To their chagrin [scientists] have no clear-cut answer, because chemists have never succeeded in reproducing nature’s experiments on the creation of life out of nonliving matter. Scientists do not know how that happened.” He added: “Scientists have no proof that life was not the result of an act of creation.”8
11 But the difficulty does not stop with the origin of life. Consider such body organs as the eye, the ear, the brain. All are staggering in their complexity, far more so than the most intricate man-made device. A problem for evolution has been the fact that all parts of such organs have to work together for sight, hearing or thinking to take place. Such organs would have been useless until all the individual parts were completed. So the question arises: Could the undirected element of chance that is thought to be a driving force of evolution have brought all these parts together at the right time to produce such elaborate mechanisms?
12 Darwin acknowledged this as a problem. For example, he wrote: “To suppose that the eye . . . could have been formed by [evolution], seems, I freely confess, absurd in the highest degree.”9 More than a century has passed since then. Has the problem been solved? No. On the contrary, since Darwin’s time what has been learned about the eye shows that it is even more complex than he understood it to be. Thus Jastrow said: “The eye appears to have been designed; no designer of telescopes could have done better.”10
13 If this is so of the eye, what, then, of the human brain? Since even a simple machine does not evolve by chance, how can it be a fact that the infinitely more complex brain did? Jastrow concluded: “It is hard to accept the evolution of the human eye as a product of chance; it is even harder to accept the evolution of human intelligence as the product of random disruptions in the brain cells of our ancestors.”11
2007-01-02 16:16:53
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answer #3
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answered by Anonymous
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Oh man... that was soo long!
Yeah i do understand it but Saint Augustine was a Catholic and Catholics don't think people are able to understand the Bible by their own, we Protestants do so all that b/s up there doesn't really matter.
2007-01-02 16:16:25
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answer #4
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answered by Anonymous
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