What kind of attention did Amos drew in city of Bethel when he began criticizing Israel's neighbouring enemies

Question

How did the people react

Amos 1-3

Answer 1

As a major city of the northern kingdom under Jeroboam, Bethel, once prominent as a place of revelation by the true God, now became renowned as a center of false worship. At Bethel, in the extreme S of the newly formed kingdom of Israel, and at Dan, in the extreme North thereof, Jeroboam set up the golden calves in his effort to dissuade the people of his realm from going to the temple at Jerusalem. With its own religious house and altar, a specially invented festival time, and priests selected from among the non-Levitical tribes, Bethel became a symbol of rank apostasy from true worship. Jehovah God did not delay in expressing his disapproval through a “man of the true God” sent to Bethel to pronounce judgment against the altar used in connection with calf worship. The ripping apart of this altar served as a portent, confirming the sure fulfillment of the prophet’s words. Slain by a lion, he was buried at Bethel in the personal burial place of the old prophet who saw in all these events the certainty of the fulfillment of Jehovah’s word and thus requested that his own body be buried at death in the same burial site. Angered at this prophesying done by Amos right in Bethel, the apostate priest Amaziah accused Amos of seditious talk and ordered him to ‘go back to Judah where he came from’ and there do his prophesying: “But at Bethel you must no longer do any further prophesying, for it is the sanctuary of a king and it is the house of a kingdom.”—Amos 7:10-13.

Incensed by the prophet’s message, Amaziah, a priest of calf worship, falsely charges Amos with treason and orders him to ‘run to the land of Judah and no longer do any prophesying’ at Bethel. (Amos 7:12, 13.)

The ways of Judah and Israel were even more reprehensible because they left Jehovah for the practice of false worship. It is beneficial to consider the fulfillment of the many prophecies of Amos, not only those that were fulfilled in the punishment of Israel, Judah, and the other nations but also the prophecies of restoration. Also, we can consider the reason for the warnings that Amos proclaimed to Israel, Judah, and their near neighbors.

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Answer 2

The city of Bethel was a center of Israel’s apostate religion, which involved calf worship. So Amaziah was a priest of the State religion. How did he react to the bold pronouncements of Amos? In effect, Amaziah said: ‘Go home! We have our own religion.’ He also tried to get the government to ban the activities of Amos, telling King Jeroboam II: “Amos has conspired against you right inside the house of Israel.” (Amos 7:10) Yes, Amaziah accused Amos of treason! He told the king: “This is what Amos has said, ‘By the sword Jeroboam will die; and as regards Israel, it will without fail go into exile from its own ground.’”—Amos 7:11.

Into those words, Amaziah packed three misleading statements. He said: “This is what Amos has said.” Yet, Amos had never claimed to be the source of the prophecy. Instead, he had always stated: “This is what Jehovah has said.” (Amos 1:3) Amos was also accused of saying: “By the sword Jeroboam will die.” As recorded at Amos 7:9, however, Amos had prophesied: “I [Jehovah] will rise up against the house of Jeroboam with a sword.” God had foretold such calamity for Jeroboam’s “house,” his posterity. Furthermore, Amaziah alleged that Amos had said: ‘Israel will without fail go into exile.’ But Amos had also prophesied that any Israelites who returned to God would receive blessings. Clearly, Amaziah used distorted half-truths in an effort to obtain an official ban on the preaching work done by Amos.

Answer 3

He was prophesying against them...That God will punished them for their wickedness.
but the people were stubborned,angry and deaf-ear.They ignored what Amos was prophesying.