When my Jewish friends speak of the deceased they say "May he rest in peace" When Muslims speak of Mohammad

Question

they say "May Peace be Upon Him". Is there a correlation in these two cultural idioms?

Answer 1

The actual Hebrew phrase of "may he rest in peace" is literally translated as "Who has peace upon him". So yeah, they're related.

Answer 2

Possibly.

The Hebrew is "Alav haShalom" which literaly means "peace upon him/her".

Answer 3

There is a correlation of respect for the dead.

Answer 4

Peace be Upon Aisha, my six year old wife.

Answer 5

The Arabs have pirated Judeo-Christian beliefs and twisted them to fit their needs.

Answer 6

Nothing in simailarirty, & totally different people, Jesus was the Messiah & mohhammed was a false prophet.

Answer 7

yes same thing!

Answer 8

I can explain to you why we say "Peace Be Upon Him", upon the Prophets

Qur'anic evidence for asking the blessings on the Prophet

In the translation of the meanings of the Qur'an in Surah 33 entitled Al-Ahzab (The Confederates), ayah (verse) 56:

"God sends His Salah on the Prophet (Muhammad), and also His angels (do so). Oh you who believe! Send your Salah on (i.e. ask God to bless) him (Muhammad) and greet him with the Islamic way of greeting (i.e. as-Salaam Alaykum, which means peace be upon you)" (33:56)

The Islamic scholar, ibn Kathir, entitled the section in his Tafsir (i.e., explanation of the Qur'an) regarding this verse, "The Command to say Salah upon the Prophet (Muhammad)."

This point is further founded in the saying of the Prophet Muhammad (salla Godu alayhi wa salaam) that, "The miser is the one in whose presence I am mentioned, then he does not send the Salah upon me." This was recorded by Ahmad ibn Hanbal in his Musnad.

[edit] Hadith evidence for asking the blessing on the Prophet

The evidence for sending Salah on the Prophet Muhammad is not limited to the Qur'an. It is also found in the hadith of the Prophet Muhammad. Examples include:

At-Tirmidhi recorded that Abu Hurayrah said:

"The Messenger of God said, May he be humiliated, the man in whose presence I am mentioned and he does not send Salah upon me; may he be humiliated, the man who sees the month of Ramadan come and go, and he is not forgiven; may he be humiliated, the man whose parents live to old age and they do not cause him to be granted admittance to Paradse."

At-Tirmidhi said that this hadith was, "Hasan gharib" (Good but only reported once).

Sahih Muslim, Sunan Abu Dawud, Sunan at-Tirmidhi, and Sunan an-Nasa'i, recorded that Abu Hurayrah said,

"The Messenger of God said: Whoever sends one salah upon me, God will send ten upon him."

This hadith is authentic.

Imam Ahmad ibn Hanbal reported in his Musnad that the companion of Muhammad, Abu Talhah al-Ansari said:

"One morning the Messenger of God was in a cheerful mood and looked happy. They said, 'Oh Messenger of God, this morning you are in a cheerful mood and look happy.' He said, Of course, just now someone [an angel] came to me from my Lord [God] and said, 'Whoever among your Ummah sends Salah upon you, God will record for him ten good deeds and will erase for him ten evil deeds, and will raise his status by ten degrees, and will return his greeting with something similar to it.'"

The isnad (chain of narrators) of this hadith is good.

It was reported by Razin ibn Mu'awiyah in his book Jami al-Usool that the Prophet Muhammad said:

A supplication remains suspended between heaven and earth and does not ascend any further until a person sends Salah on me. Do not treat me like a spare water container, send Salah upon me at the beginning of your supplication, at the end, and in the middle.

[edit] Commentary regarding abbreviating the Salah on the Prophet Muhammad

Many of the Islamic Scholars have instructed Muslims not to abbreviate sending the Salah on the Prophet Muhammad. Shaykh Abd al-Azeez ibn Baaz said regarding the issue:

"As it is prescribed to send blessings upon the Prophet (peace and blessings of God be upon him) in prayer when saying the tashahhud, and it is prescribed when giving khutbahs, saying Du’a and praying for forgiveness, and after the Adhan, and when entering and exiting the mosque, and when mentioning him in other circumstances, so it is more important to do so when writing his name in a book, letter, article and so on. So it is prescribed to write the blessing in full so as to fulfil the command that God has given to Muslims, and so that the reader will remember to say the blessing when he reads it. So one should not write the blessing on the Prophet (peace and blessings of God be upon him) in short form such as writing (S) or (SAWS) etc, or other forms that some writers use, because that is going against the command of God in His Book, where He says (interpretation of the meaning):

"Send your Salaah on (ask God to bless) him (Muhammad), and (you should) greet (salute) him with the Islamic way of greeting (salutation, i.e. As‑Salaamu ‘Alaykum)" [ al-Ahzab (33:56) ]

And that (writing it in abbreviated form) does not serve that purpose and is devoid of the virtue of writing 'salla Allaahu ‘alayhi wa salaam (May God send blessings and peace upon him)' in full. Moreover the reader may not take notice of it and may not understand what is meant by it. It should also be noted that the symbol used for it is regarded as disapproved by the scholars, who warned against it.

[edit] Terms used for those other than the Prophet Muhammad

It is advised to also send the Salah on the prophets other than Muhammad. al-Bayhaqi reports that Abu Hurayrah said that the Prophet Muhammad said:

Send the Salat on God's messengers and prophets for God sent them as He sent me.

The scholar of hadith, Muhammad Nassir ad-Deen al-Albani, said this hadith is hasan (good) in his book Saheeh al-Jama'at'. (See hadith number 3782).

When mentioning sahaba (the companions of Muhammad), radhi Godu anhu (for males) and radhi Godu anha (for females) is used.