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If Jesus is supposed to be the son of God... then why does the bible say:

"How you have fallen from heaven, O morning star, son of the dawn! You have
been cast down to the earth, you who once laid low the nations!" -- Isaiah
14:12

"I, Jesus, have sent my angel to give you this testimony for the churches. I
am the Root and the Offspring of David, and the bright Morning Star." --
Revelation 22:16

If god had made a binding deal to the Hebrews, wouldn't Satan want to screw that up? Possibly by trying to discredit God's chosen people and create his own religion that would turn people against them?

2006-12-17 11:34:17 · 8 answers · asked by imrational 5 in Society & Culture Religion & Spirituality

ConstElation: Does bright morning star make sense? I mean, we know that stars (and our sun specifically) is made up of a flaming ball of hydrogen. How could a person be the son of a flaming ball of gas?

2006-12-17 11:49:34 · update #1

8 answers

Your wrong, go back and read it again and this time read it word for word. Keep reading it , until you get it correctly in your mind. Then you will see the LIGHT !!!

2006-12-17 13:18:02 · answer #1 · answered by Norskeyenta 6 · 0 0

Jesus is not the son of Satan. He is the Son of God. There is no darkness in Him. He is the light of the world. Satan is screwing up your head.

2006-12-17 19:39:31 · answer #2 · answered by angel 7 · 0 0

The angelic realm are all consider sons of God. However, Jesus before his fleshly existent is God, he is the Creative Power of God! Thats the Divine Logos of John 1:1-2 - In the beginning was the Word, and the Word was with God, and the Word was God. The same (the Word) was in the beginning with God. All things was made by him and without him (the Word) was not anything made that was made.

Jesus is seen in the Divine expression of God seen in Genesis 1:3, where God said "Let there be"

Jesus took upon himself various forms in the Old Testament, just as he does in the book of Revelation. Jesus angel that you are referring to in Revelation 22:16 is the same angel of Revelation Chapter 1: 11-18, but notice who he is by words, appearance and actions?

Saying, I am Alpha and Omega, the first and the last: and, What thou seest, write in a book, and send it unto the seven churches which are in Asia; unto Ephesus, and unto Smyrna, and unto Pergamos, and unto Thyatira, and unto Sardis, and unto Philadelphia, and unto Laodicea.

And I turned to see the voice that spake with me. And being turned, I saw seven golden candlesticks;

And in the midst of the seven candlesticks one like unto the Son of man, clothed with a garment down to the foot, and girt about the paps with a golden girdle.

His head and his hairs were white like wool, as white as snow; and his eyes were as a flame of fire;

And his feet like unto fine brass, as if they burned in a furnace; and his voice as the sound of many waters.

And he had in his right hand seven stars: and out of his mouth went a sharp twoedged sword: and his countenance was as the sun shineth in his strength.

And when I saw him, I fell at his feet as dead. And he laid his right hand upon me, saying unto me, Fear not; I am the first and the last:

I am he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death.

In truth, the relationship you are trying to create between Jesus and Satan, doesnt not exist.

2006-12-17 19:50:58 · answer #3 · answered by n_007pen 4 · 0 0

No that's something the Jewsih Talmud say.

2006-12-17 19:46:35 · answer #4 · answered by justme 5 · 0 0

You screwed up there, aprtner. one is "o, morning star" and the other is "bright morning star" verbatim! read it again!!!

2006-12-17 19:37:01 · answer #5 · answered by ConstElation 6 · 1 1

THE DIVINE REVELATORS

EACH religion teaches that a mediator is necessary between man and the Creator -- one who receives the full light of the divine splendor and radiates it over the human world, as the earth's atmosphere receives and diffuses the warmth of the sun's rays. This mediator between God and humanity has different designations though he always brings the same spiritual command.

In one era he is called Abraham, at another time Moses, again he is called Buddha, another time Jesus, and yet another time Mohammad. All turned to the divine reality for their strength. Those who followed Moses accepted him as their mediator; those who followed Zoroaster accepted him as their mediator; but all the Israelites deny Zoroaster, and the Zoroastrians deny Moses. They fail to see in both the one light. Had the Zoroastrians comprehended the reality of Zoroaster, they would have understood Moses and Jesus. Alas! the majority of men attach themselves  33  to the name of the mediator and lose sight of the real purport.

Therefore did BAHA'O'LLAH cry, "O God, deliver us from the sea of names!"

Man must turn to the light and not think that the form of the lamp is essential, for the lamp may be changed; but he who longs for light welcomes it from whatever source it comes. If the Jews had comprehended Moses, they would have accepted the Christ; but they were occupied with the name and when that name was changed they denied the reality.

It is the same with the Christians. What a pity that they are worshipping a title! They see only the garment. If one recognizes a king by his garments, one would not know him were he to clothe himself differently.

Who is the Christ? When one sees the Christ qualities shining from another source, one must recognize that light. We see this flower is exquisite; we do not see that it is the only beautiful one, for beauty is of the divine effulgence that is universal and unlimited in its manifestations. The marvelous bestowals of God are continuous. Should the outpouring of light be suspended, we would be in darkness. But how could it be withheld? If the divine graces are suspended, then divinity itself would be interrupted. Even men ask for continuity.

We have eyes and we desire eternal sight; blindness is an imperfection. We have ears; deafness is a deficiency. As long as we consider  34  these as imperfections in the human world, are they not even greater defects in the divine world?

We must be adorers of the sun of reality from whatsoever horizon it may appear, rather than adorers of the horizon; for should we concentrate our attention in one direction, the sun may appear from quite another and leave us deprived of the sun's bestowals which are the wisdom and guidance of God and the favor of God, which constitute spiritual progress.

Praise be to God that the sun of reality of religion hath dawned. From all parts of the world, host after host are coming under its radiance and ere long it will become world-spread.

I desire for you a universal patriotism. A high soaring bird attaches not its heart to its earth nest and abode. At every dawn it sings a new melody and at every eve it warbles the streams of divine mysteries in a new meadow. At one time it rises above the summit of the green mountains and spreads its imperial wings over deserts and plains and anon it breaks into ideal harmonies and chants the secrets of God.

It is not attached to home and comfort nor is it limited to nest and abode. Nay, rather, it is intoxicated with the wine of the love of God, singing at all times the anthems and praises of the Almighty. This is the habit and custom of heavenly birds; this is the manner and conduct of the nightingale of the rosegarden of the merciful!  35 

Today firmness in the covenant of servitude is the means of effectively flinging forth the divine proclamation into all horizons and this firmness is conducive to the power of the word of the teacher; for in this day when one arises to herald the Kingdom of Abha, a magnetic power is produced which attracts the rays of confirmation; the hosts of the supreme concourse will make whosoever is sincere victorious and the power of the Holy Spirit will assist him.

The obstacle which prevents the so-called religious man from accepting the teachings of God is literal interpretation. Moses announced the coming of Christ. The Israelites were awaiting him with the greatest impatience and anxiety, but when he came they called him Beelzebub. "The conditions laid down in the Bible for the coming of the expected one were not fulfilled," they said. They did not understand that the conditions were symbolical.

For instance, it is written -- "He will come from an unknown place." Jesus came from Nazareth. "How can this be the Messiah?" they reasoned. "It is written -- he will carry an iron scepter, that is to say, his shepherd's staff will be a sword. This man has no sword. It was prophesised -- he will be seated on the throne of David; behold this man has not so much as a mat whereon to sit. He was to spread the law  36  of Moses; this man, on the contrary, seeks to destroy it. How can he be the promulgator of God's law?" they scornfully laughed.

It was prophesised that the east and west would be united under the Jewish law; the animals would be at peace one with another; that the wolf would no longer devour the sheep. They did not see these conditions fulfilled. Roman tyranny enveloped the world and they crucified the Christ.

The Jews were blind to reality. The real Christ came from the city of light in the eternal realms Christ is a king. His shepherd's staff, that is, his tongue, was a sword dividing the true from the false. The throne of David is not a material throne but an eternal kingdom. Christ re-established this kingdom; it has been forgotten. Christ conquered the east and the west. This means a spiritual victory, not a material one.

Animals were to live in peace. This means the Chaldeans, the Syrians, the Romans, the Greeks, who were to make peace among themselves, for Christ spread the cause of peace. As the Jews did not understand these things, were deprived of the beauty of the Christ. Behold again, the Christians are expecting the stars to fall and Christ to appear in the clouds, yet these are but symbols. They are awaiting a Christ from a heaven that does not exist.

Let us awake! Let us acquire a new intelligence in order to interpret the symbols and  37  become acquainted with the mysteries. The real Christ's spirit has come again from the supreme apex to illumine the world.

In the Gospel, Jesus said, "I am come from heaven." Physically, he was born of a woman, but the Christ's reality is from the city of eternity, for the heaven is not a place but a state of consciousness.

Man has a sacred power which permits him to discover the inner significances, the reality of invisible things. Ponder over these statements, so that the portals of divine wisdom and infinite knowledge may open before thy face.

I wish to awaken you out of your deep slumber. Do you know in what day you are living? Do you realize in what dispensation you exist? Have you not read in the holy scriptures that at the consummation of the ages there would dawn a day -- the sum total of all past days? This is the day when the Lord of hosts hath come on the clouds of glory. This is the day in which the inhabitants of the world shall enter under the tent of the word of God. This is the day whose real sovereign is His Highness the Almighty. This is the day when the east and the west shall embrace each other like unto two lovers; war and contention shall be forgotten and nations and governments shall enter into an eternal bond of amity and conciliation. This century is the fulfillment  38  of the promised century, the dawn of the appearances of the glorious visions of past prophets and sages.

Now is the early dawn; ere long the effulgent sun shall rise an station itself in the meridian of its majesty. Then ye shall observe the effects -- then ye shall behold what heavenly illumination has become manifest -- then ye shall comprehend that these are the infinite bestowals of God -- then ye shall realize that this world has become another world and ye shall perceive the divine instructions, universally spread.

The teachings of His Holiness BAHA'O'LLAH, like unto the spirit, shall penetrate the dead body of the world and like unto an artery shall beat through the heart of the five continents.

In the Gospels it is written that the Christ said: "I have many things to say unto you, but ye cannot bear them now! But when he, the spirit of truth, is come, he will guide you unto all knowledge." Christ is alluding to a person, because he says, "When he is come, he will not speak of himself, but whatsoever he shall hear, that shall he speak." This means by the power of innate knowledge.

(Abdu'l-Baha, Divine Philosophy, p. 32)

2006-12-17 19:41:20 · answer #6 · answered by GypsyGr-ranny 4 · 0 2

by jove, i think you are on to something! hehehe...

2006-12-17 19:43:28 · answer #7 · answered by That's A Lot of Nonsense 3 · 1 0

please do not base reality on Biblical stories, it is all about INTERPRETATION.

2006-12-17 19:36:09 · answer #8 · answered by Anonymous · 2 1

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