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...what Shavuot is?
Also, why is a ram's horn blown on Rosh Hashana?

thank you!

2006-12-10 18:32:35 · 3 answers · asked by -♦One-♦-Love♦- 7 in Society & Culture Religion & Spirituality

3 answers

It is the Feast of Weeks...

You shall count for yourselves -- from the day after the shabbat, from the day when you bring the Omer of the waving -- seven shabbats, they shall be complete. Until the day after the seventh sabbath you shall count, fifty days... You shall convoke on this very day -- there shall be a holy convocation for yourselves -- you shall do no laborious work; it is an eternal decree in your dwelling places for your generations. -Leviticus 21:15-16, 21
Shavu'ot, the Festival of Weeks, is the second of the three major festivals with both historical and agricultural significance (the other two are Passover and Sukkot). Agriculturally, it commemorates the time when the first fruits were harvested and brought to the Temple, and is known as Hag ha-Bikkurim (the Festival of the First Fruits). Historically, it celebrates the giving of the Torah at Mount Sinai, and is also known as Hag Matan Torateinu (the Festival of the Giving of Our Torah).

The period from Passover to Shavu'ot is a time of great anticipation. We count each of the days from the second day of Passover to the day before Shavu'ot, 49 days or 7 full weeks, hence the name of the festival. See The Counting of the Omer. The counting reminds us of the important connection between Passover and Shavu'ot: Passover freed us physically from bondage, but the giving of the Torah on Shavu'ot redeemed us spiritually from our bondage to idolatry and immorality. Shavu'ot is also known as Pentecost, because it falls on the 50th day; however, Shavu'ot has no particular similarity to the Christian holiday of Pentecost, which occurs 50 days after their Spring holiday.

It is noteworthy that the holiday is called the time of the giving of the Torah, rather than the time of the receiving of the Torah. The sages point out that we are constantly in the process of receiving the Torah, that we receive it every day, but it was first given at this time. Thus it is the giving, not the receiving, that makes this holiday significant.

Shavu'ot is not tied to a particular calendar date, but to a counting from Passover. Because the length of the months used to be variable, determined by observation (see Jewish Calendar), and there are two new moons between Passover and Shavu'ot, Shavu'ot could occur on the 5th or 6th of Sivan. However, now that we have a mathematically determined calendar, and the months between Passover and Shavu'ot do not change length on the mathematical calendar, Shavu'ot is always on the 6th of Sivan (the 6th and 7th outside of Israel. See Extra Day of Holidays.)

Work is not permitted during Shavu'ot.

It is customary to stay up the entire first night of Shavu'ot and study Torah, then pray as early as possible in the morning.

It is customary to eat a dairy meal at least once during Shavu'ot. There are varying opinions as to why this is done. Some say it is a reminder of the promise regarding the land of Israel, a land flowing with "milk and honey." According to another view, it is because our ancestors had just received the Torah (and the dietary laws therein), and did not have both meat and dairy dishes available. See Separation of Meat and Dairy.

The book of Ruth is read at this time. Again, there are varying reasons given for this custom, and none seems to be definitive.

List of Dates
Shavu'ot will occur on the following days of the Gregorian calendar:

Jewish Year 5766 : sunset June 1, 2006 - nightfall June 3, 2006
Jewish Year 5767 : sunset May 22, 2007 - nightfall May 24, 2007
Jewish Year 5768 : sunset June 8, 2008 - nightfall June 10, 2008
Jewish Year 5769 : sunset May 28, 2009 - nightfall May 30, 2009
Jewish Year 5770 : sunset May 18, 2010 - nightfall May 20, 2010

The second part:

On Friday night, Sept. 22, 2006, Jews will begin celebrating one of their most important religious holidays, Rosh Hashanah. It remembers the creation of the world. In Hebrew, Rosh Hashanah means the "head of the year." It is also called the Feast of the Trumpets. The blowing of a ram's horn, a shofar, proclaims Rosh Hashanah, and summons Jews to religious services. Sundown Sept. 22 marks the beginning of the year 5767 and the month of Tishri.

Jews used the ram's horn as a trumpet in Biblical times to announce the new moon, holidays, and war. Today, a variety of horns are used, including curved antelope horns.

Putting your spiritual house in order
While it does have its festive side, Rosh Hashanah is not one big party, as the New Year's celebrations on Dec. 31 tend to be. Rosh Hashanah is a time for personal introspection and prayer.

Jews may also visit graves. It is thought that the prayers or good wishes of the dead can help the living. By wishing each other well and sending cards, people let friends know what happened in the past year and what plans lie ahead. Christmas cards and get-togethers fill a similar role for Christians.

Rosh Hashanah is part of a process of spiritual growth. The Hebrew month preceding it, Elul, is a time for charity, tzedakah. Rosh Hashanah falls on the first and second days of the seventh month, Tishri.
Rosh Hashanah Dates
(beginning at sundown on the following dates)
2004 Sept. 15
2005 Oct. 3
2006 Sept. 22
2007 Sept. 12
2008 Sept. 29

Food for thought
Traditional Jewish foods accompany Rosh Hashanah. Typically, a blessing will be said over two loaves of bread, known as challah. The round shape symbolizes a crown, a reminder of the kingship of God. Challah also stands for the circle of life, and the hope that our lives endure without end.

Challah is sometimes baked with a ladder on top in recognition that only God decides who climbs up or down the ladder of life. Forming challah in the shape of a bird is also done. The Torah says that God will protect Jerusalem in the same way a bird hovers.

Apples dipped in honey are another Rosh Hashanah tradition. It symbolizes the hope for a "sweet year" ahead. Honey is spread on challah. Tzimmes, a mixture made from carrots, cinnamon, yams, prunes, and honey, is also traditional.

Sephardic Jews—those of Mediterranean or Middle Eastern origin—serve a whole fish as a wish for prosperity, fertility, and good luck for the coming year. Some Jews also present fruit baskets covered to hide the contents, symbolizing that no one can know what the new year will bring.

Determined by the new moon
Rosh Hashanah observances vary. Orthodox Jews celebrate Rosh Hashanah for two days. Reform Jews often observe it for only one day. In Biblical times the moon, not the calendar, determined dates for festivals. Witnesses watching the sky proclaimed the new moon. Since Rosh Hashanah falls on the first day of the month, people living far from Jerusalem did not have time to learn the exact date. Even those living near Jerusalem could miss the festival if the witnesses did not arrive on time. So, two days were set aside for observance so everyone would have time to participate.

2006-12-10 18:34:43 · answer #1 · answered by Adyghe Ha'Yapheh-Phiyah 6 · 1 0

well since Adyghe did a good copy and paste on Shavuot I will explain the rams horn part

The Talmud in tractate Rosh Hashonnah states that a horn should be blown on Rosh Hashanah in accordance with Leviticus 23:24. The meaning behind the horn is that it is a call for people to repent. That is why the sounds of the blowing of the Shofar are often described as a person crying or sobbing over their miss deeds.
It is also a custom that the horn should be from a ram in remembrance of the binding of Issac who was replaced by a ram. In that way we ask G-d to remember the merit of Issac and his willingness to allow himself to be sacrificed when he is judging our transgressions.

2006-12-11 03:26:55 · answer #2 · answered by Gamla Joe 7 · 1 0

Rosh Hashanah (known as Head of the year and also Fesitival of the Trumpets) celebrates creation of the world. The blowing of a ram's horn (the Shofar), announces Rosh Hashanah, calling Jews to religious services. Hebrews (Jews) used the ram's horn, biblically, to announce holidays, war, victory and God's praise... even the seasons (new moons)... I'm a born again Christian and a Shofar is blown at our services in Praise of the Lord.

All I know about Shavuot is that is (or was) a celebration and blessings of harvest, which meant a WHOLE BUNCH back then.

Shalom (Peace)

2006-12-11 02:54:16 · answer #3 · answered by wonderful1 4 · 2 0

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