It is no easy task to define Hinduism, since it has no definite creed, priestly hierarchy, or governing agency. However, it does have swamis (teachers) and gurus (spiritual guides). A broad definition of Hinduism given by one history book states that it is “the whole complex of beliefs and institutions that have appeared from the time when their ancient (and most sacred) scriptures, the Vedas, were composed until now.” Another one states: “We might say that Hinduism is adherence to or worship of the gods Vishnu, or Shiva [Siva], or the goddess Shakti, or their incarnations, aspects, spouses, or progeny.” That serves to include the cults of Rama and Krishna (incarnations of Vishnu), Durga, Skanda, and Ganesa (respectively the wife and sons of Siva). It is claimed that Hinduism has 330 million gods, yet it is said that Hinduism is not polytheistic. How can that be?
Indian writer A. Parthasarathy explains: “The Hindus are not polytheistic. Hinduism speaks of one God . . . The different gods and goddesses of the Hindu pantheon are mere representatives of the powers and functions of the one supreme God in the manifested world.”
Hindus often refer to their faith as sanatana dharma, which means eternal law or order. Hinduism is really a loose term that describes a host of religions and sects (sampradayas) that have developed and flourished over the millenniums under the umbrella of the complex ancient Hindu mythology. So intricate is that mythology that the New Larousse Encyclopedia of Mythology states: “Indian mythology is an inextricable jungle of luxuriant growths. When you enter it you lose the light of day and all clear sense of direction.”
Below is a description of a daily life believers:
“In Hindu society, it is the religious custom, first thing in the morning, to bathe in a nearby river or at home if no river or stream is at hand. People believe that it makes them holy. Then, still without having eaten, they go to the local temple and make offerings of flowers and food to the local god. Some will wash the idol and decorate it with red and yellow powder.
“Nearly every home has a corner or even a room for worship of the family’s favorite god. A popular god in some localities is Ganesa, the elephant god. People will especially pray to him for good fortune, as he is known as a remover of obstacles. In other places Krishna, Rama, Siva, Durga, or some other deity might take first place in devotion.”—Tara C., Kathmandu, Nepal.
2006-12-10 14:33:03
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answer #1
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answered by papavero 6
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Karma - What goes around comes around. The doctrine of karma is related to the law of cause and effect. It states that everything that people do (karma) leaves impressions (samskāras) in their mind, which determines what kind of people they will be in the future, and hence their fate. Some Hindus see God's direct involvement in this process, while others consider the natural laws of causation sufficient to explain the effects of karma.
2006-12-10 14:24:14
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answer #2
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answered by Stasi 4
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Hinduism is the predominant religion of India.
There have fun with the rest of your essay.
2006-12-10 14:20:24
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answer #3
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answered by Roman Soldier 5
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Concept of God in Hinduism and Islam.
http://video.google.com/videoplay?docid=8457665130451146736
Actually if you look at the concept of God, they are supposed to worship only one God but people diverted without understanding the vedas.
2006-12-10 14:34:42
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answer #4
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answered by thetruth 1
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