The law is understandable and appears to be wise for certain women, nonetheless, it appears to be in contention and not of complete necessity. But, what do I know, I'm just a Catholic. Did you know we have a "prescribed" prudent dress code as well, but many don't even know about it.
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Well, then the question appears to be, what then, is it required for? Understanding the law is not so difficult if you are an ugly or beautiful woman, but if you are plain or old, it doesn't make so much sense. Thus, the word compusory comes into question by reason, for we know what the veil is for.
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Perhaps you seek a deep theological review. The law appears to be constructed to prevent scandalous and possibly adulterous behaviours as well as unholy thought. Insomuch as we see in many parts of the world the pervasive nature of beauty in the culture of the world, it is unclear what the point of the law actually is for, is it necessary?
Well, here we come to the point were we must examine the conscience of the person who proceeds to follow the law, by way of philosophy. If the one who follows the law does so as a demonstration for the source of undue pride, then it is satanic, but if it is done as an act of humility then it is fine. This is likely what the Imams were thinking when they ruled it only as recommended. This occurs with many ancient theological laws.
What do you think?
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Well, is it an act of submission or pride?
If it is an act of pride rather than submission then it is very doubtful that it is being as done by the prophets family, is it not?
Then, the act is a failure.
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The may you be blessed with peace.
"Blessed are the meek: for they shall posses the land."
Catholic interpretation:
Second Beatitude
Inasmuch as poverty is a state of humble subjection, the "poor in spirit", come near to the "meek", the subject of the second blessing. The anawim, they who humbly and meekly bend themselves down before God and man, shall "inherit the land" and posses their inheritance in peace. This is a phrase taken from Ps. xxxvi (Hebr., xxxvii), 11, where it refers to the Promised Land of Israel, but here in the words of Christ, it is of course but a symbol of the Kingdom of Heaven, the spiritual realm of the Messiah. Not a few interpreters, however, understand "the earth". But they overlook the original meaning of Ps. xxxvi, 11, and unless, by a far-fetched expedient, they take the earth also to be a symbol of the Messianic kingdom, it will be hard to explain the possession of the earth in a satisfactory way.
2006-12-10 05:48:11
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answer #1
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answered by BigPappa 5
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i dont think the face cover is compulsory, but the rulings that say they are compulsory make a lot of sense, that is a very FIQHy question. Because neither is wrong but it is better and safer to go with the niqaab because it was worn my ahlul bait. Aisha (RA) was said to have worn it along with all the prophets wives.
EDIT: sister in the quran it tell the prophet to tell his wives and daughters to cover, then right after it says to tell all the beliveing woman to cover, but the quran does not say directly to cover the face. The place where we learn to cover the face is from the prophets wives. but the prophet also told woman to cover everything except their face hand and feet, this is a issue of FIQH everyone will have different oppinions but all agree that covering hte hair and body is manditory. You should really talk to a Scholar or read or watch one of Sheiky Yasir Qadhi's speeches about fiqh.
2006-12-10 05:41:17
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answer #2
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answered by Immortal Verses 5
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IF IT IS COMPULSORY, why are so Many = NOT WEARING THEM? ? ?
Welcome To AMERICA!
Thanks, RR
2006-12-10 05:44:32
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answer #5
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answered by Anonymous
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