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2006-12-08 19:54:30 · 11 answers · asked by Anonymous in Society & Culture Religion & Spirituality

DONT U REALIZE THAT ITS IMPOSSIBLE TO DO THAT? U DO MORE BAD THAN GOOD IN THIS LIFE.

2006-12-08 20:00:42 · update #1

11 answers

The holy Prophet has stated the foremost purpose of his being sent down in this world and the method of his call to the people in these words: "I have been sent only for the purpose of perfecting good morals." --(Al-Muta)

That great message which has left an indelible impression on the history of life, and for propagating which and for bringing people under whose influence Prophet Muhammad (p.b.u.h.) worked ceaselessly. Its purpose was nothing else but to strengthen the moral character of the people so that the world of beauty and perfection may be illuminated before their eyes and they may try to achieve it consciously and with knowledge.

Worshiping has been made compulsory in Islam, and it has been included in the basic pillars of faith. But the Islamic forms of worship are not some sort of mystic exercises that link men with some unknown, mysterious being, and which subject men to perform useless acts and meaningless movements. All the Islamic compulsory forms of worship are designed as exercises and training to enable people to acquire correct morals and habits and to live righteously, and to adhere to these virtues till the end, whatever be the changes in their circumstances.

~ Prayer prevents commitment of Evil

Salat (prayer) is a compulsory form of worship, which is like an exercise towards which man is attracted with interest and willingness. He offers it continually, so that his life may be free from all diseases and the body may be healthy and strong.

The holy Qur'an and the Sunnah of the Prophet-both are the open proofs of these realities.

When Allah commanded the compulsory prayers to be established, He stated its wisdom in this way: "Prayer prohibits obscenity and evil."

To keep away from evil, wickedness and to purify from bad deeds are also realities of the prayer. In a Hadith-e-Qudsi it is stated: "I accept the prayers of the person who adopts the policy of humility with it on account of My greatness, obliges My creatures, does not insist on sinning against Me, spends his day in remembering Me, and is kind to the poor, travelers, weak and the suffering people.

~ Zakat is a means of purification

Zakat has been made compulsory on the eligible 'scheduled' ( sahibe Nisab ) persons. It is not merely a tax that is collected from the pockets of the people, but its foremost purpose is to sow the seeds of kindness. sympathy and benevolence, and to provide a chance of introduction among the various sections of the society and to establish the relationship of love and friendliness.

The purpose of paying Zakat has been stated in the Qur'an in the following words: "O Prophet ! Take charity from their property so that if may clean them and purify them." --(Tauba: 103)

To clean the self of the worldly impurities and to raise the standard of the society to the heights of decency and purity are the wisdom behind the levy of Zakat.

For this reason the Prophet has taken it in a very wide sense, and to pay Zakat has been made compulsory for every eligible Muslim. The Prophet has said: "To smile in the company of your brother is charity. To command to do good deeds and to prevent others from doing evil is charity. To guide a person in a place where he can go astray is charity. To remove troublesome things like thorns and bones from the road is charity. To pour water from your jug into the jug of your brother is charity. To guide a person with defective vision is charity for you.'' --(Bukhari)

The environment of desert and the Bedouin life--an environment which had its basis on internal bickerings and fights--in such an environment the teachings of Islam were presented to the world and they show what aims and purpose these teachings had, and it shows where these teachings led the Arabs in that dark and dismal environment.

~ Fasting is a stepping stone to Righteousness

Similarly Islam has made fasting compulsory. But it is not envisaged that men should keep away from their carnal desires and other prohibited things for a fixed period only. The Prophet has said: "Pasting is not the name of merely keeping away from eating and drinking, but it is keeping away from wicked and obscene things. If in the state of fasting, someone abuses you or picks up a quarrel with you, say: "I am fasting."

Qur'an states the purpose of the imposition of fasting in these words: "Fasting has been made compulsory for you, as it was made compulsory for those (followers of earlier prophets) who preceded you, so that you may become righteous." (Baqarah: 183)

~ Hajj is a compulsory pilgrimage to weaken the love for the world

Sometimes man thinks that to travel to the holy places and to perform pilgrimage, which has been made compulsory for every rich Muslim, and which is included in the basic pillars of Islam, is merely a form of worship that has no relation with the world of morality and character. This is a clear misunderstanding. Giving commands about this compulsory worship, Allah states: "The months of Hajj are well-known. In these months whoever intends to perform Hajj should not indulge in sexual act, wicked act, and Fighting during the Hajj. Whatever righteous act you will perform will be known to Allah. Take with you provision for the journey (for Hajj), and the best provision is righteousness. So fear me, 0 men of understanding !" -(Baqarah: 197)

This is merely the main outline of the forms of worship which are well known and generally practiced in Islam and they are its basic pillars. They show us what a deep relationship is there between religion and morality and how strong and lasting is this relationship. How varying are these forms of worship in their spirit and appearance from one another, but in those aim and purpose how close they are, which the holy Prophet declared his main objective.

Therefore, saint (prayer), sawm (fasting), zakat, Hajj and other forms of worship like these are the stepping stones for real perfection, and are the means of cleanliness and purity that make life secure and magnificent. On account of high attributes and noble qualities that are the inalienable parts and the consequences of these forms of worship, they have been given a very high and important place in Allah's religion.

If these forms of worship do not purify the hearts of men, if they do not nourish best qualities in those who observe them, and if they do not improve and make firm the relationship between Allah and His slaves, then there is nothing left for men but destruction and devastation.

Allah says: "Surely, he who appears before his Lord as a criminal, there is hell for him, in which he will neither die nor will he live. And he who will appear before Him as a faithful, who has performed good deeds--for all such people there are high positions, ever green paradise, beneath which canals will be flowing; they will live in them for ever. who adopts purity." This is the reward for him (Taha: 74-76)



CHAPTER 2

WEAKNESS OF MORALS--PROOF OF LACK OF FAITH

~ Faith is imperfect without morality

Faith is such a power that it keeps men away from low attributes and mean acts, and encourages him to achieve high attributes and clean morals. That is why whenever Allah called his slaves towards virtue or whenever He wanted them to hate evil, He declared it as an essential requirement of the Faith in their hearts. For example when He, in Surah Tauba, commands men to adopt righteousness and to speak truth, He addresses them as ''0 you who have faith" (or "O you who believe"): "0 you, who have faith ! Fear Allah and be with the truthful people." (Tauba: 119)

Allah's Messenger has nicely explained it that when faith is firm and belief is strong, then strong and lasting moral will be developed, and if the moral character is low then faith will accordingly be weak.

A man, who is immodest and ill-mannered and who adopts bad habits without caring for others, is like the person about whom the holy Prophet has said: "Modesty and faith are twins. One who gives up one has to lose the other too."

Once the Prophet passed by an Ansari who was scolding his brother about his immodesty. The Prophet advised him to let him go as modesty was a branch of faith.

A man who harasses his neighbor and makes him suffer any kind of damage is called cruel and stone hearted by the religion. In this connection the decision of the Prophet is:

"By God, he cannot be a Momin ;by God, he cannot be a Momin; by God, he cannot be a Momin. He was asked: 'who"? He answered: 'He from whose misdeeds his neighbor is not safe." --(Bukhari)

The holy Prophet advises his companions to keep away from the talk that is trash, the acts that are wicked, and the deeds that are senseless. He says: "A person who believes in Allah and the Hereafter should speak about good things or else should keep quiet." --(Bukhari)

In this way through the truth of faith and by means of its perfection noble qualities are nurtured and developed and they are guarded and kept secure till they bear fruits.

Rows disrupted, hearts sad, prayers tasteless

However, you will also find such people, who will be calling themselves Muslims, yet they will be lazy in offering compulsory prayers, and will be posing in the public as if they are very keen on establishing these prayers. But they will not lag behind at the same time in acting in such a way that will be contrary to the demands of the noble character and perfect faith. Such people have been warned by the holy Prophet and the Ummah has been asked to be careful of them.

A man who commits the mistake of performing the various forms of worship without understanding their significance can only be a man who had not understood the spirit of the worshiper has been unable to rise to that standard.

Many times even a child can copy the movements of salat and is able to repeat what is recited during the prayer. Sometimes an actor also offers prayer with all humility and concentration, and performs all the necessary rites.

But these kinds of movements do not benefit belief or meet the purpose. There is only one way of offering prayers in the best manner or performing other forms of worship that will never bring out wrong results, and that is: high moral character. Any person who has this attribute in him, his prayer is useful. But one who is deprived of this attribute, his worshiping is useless.

It is narrated by Imam Ahmed: "One person asked the Prophet: 'O Messenger of Allah ! a certain woman is very famous for her prayers, fasting and many charities, but she talks rudely with her neighbors. Tell me, what will be her fate ?' He replied that she would go to Hell. Then that person asked: "O Messenger of Allah! Another woman does not do much by way of prayers and fasting ; gives pieces of cheese in charity and does not harm her neighbors. He replied: 'She is of the Paradise.' "

This reply gives an idea of the high value attached to good character. It also shows that charity is a collective prayer whose benefit reaches the society. For this reason there is no room for any reduction in them. As salat and fasting are apparently individual forms of worship, a little relaxation--to a very little extent--is allowed in not making very elaborate arrangements about them.

The holy Prophet did not merely answer a casual question that explains the relationship between morality and the religion, shows its connection with the correct forms of worship, and forms the basis of reform and improvement in the world and salvation in the next world.

The problem of morality was much more important. It was necessary that he should have continually provided guidance to his followers. He should have persisted in giving good advice to them so that its importance takes root in the mind and heart and it becomes quite clear that faith, goodness and morality are all dependent on each other. They are connected with each other and none can separate them.

Who is poor?

One day the Prophet asked his dear companions whether they knew who was poor. They answered that poor was one who had no dirham or dinar (money)' He said: "In my Ummah, the poor is that man who would appear on the Day of the Judgment before Allah; he had offered prayer; he had paid Zakat ;he had observed fast; but he would have abused somebody, he would have falsely accused some one; he would have unauthorizedly taken some one else's property; he would have murdered some one; would have hit some body. All his virtues would be given to his victims. If his Virtues are finished before his wicked deeds are finished, then the errors and sins of the victims would be given to him and he would be thrown into the Hell.'' (Muslim)

Such a man is really poor. His condition is like that trader who has goods worth one thousand rupees but he is a debtor for two thousand rupees. How can such a man be called rich ?

A religious man who offers certain prayers or performs certain forms of worship, but even after that performs certain evil deeds, behaves rudely with the people, treats poor and helpless people cruelly, how then such a man will be called righteous?

The Prophet has explained by quoting an example. He said that the best moral character melts errors like water and bad morals spoil man's record as vinegar spoils honey.

Identification of a hypocrite

When wickedness is nourished in the self, and the loss caused by it has become manifest and the danger has increased, then that man has come out of his religion like a nude who has come out of his garments. At that time his claim of righteousness or faith would be false.

What will be the value of religiousness without good morality? How is it possible that a man should belong to Allah and at the same he should be a victim of corruption?

This relationship between faith and morality is clearly shown in the hadith of the holy Prophet: "The man who has these three habits is a hypocrite even if he observes fast, offers prayers, performs umra (pilgrimage), and calls himself a Muslim: when he talks he speaks untruth, when he makes a promise he does not keep it, and when he is given something in trust, he commits dishonesty." -( Muslim ).

In another tradition, he has said: "There are three signs of a hypocrite: when he talks he speaks untruth, when he makes a pro mise he does not keep it, and when he makes a contract he deceives, although he may be offering prayers, observing fast and calling himself a Muslim."

He has also said: "There are four habits, in whosoever they are found, he will be a complete hypocrite. If any one of these habits is found in a man, he will have one habit of disruption till he gives it up, when something is given to him in trust he commits dishonesty, when he talks he tells lies, when he makes a contract he deceives, and when he quarrels he starts abusing. -( Bukhari ).

2006-12-08 20:43:38 · answer #1 · answered by amu_abdallaah 4 · 1 0

Whoever believes in Islam, doesn't do shirk (associating something / someone with God) and do good deeds, will enter Heaven.

So, as we Muslims firmly believe in Islamic beliefs, we are half done there, Insha-allah. Now about good deeds, yes, we have to do good deeds which has to be more than bad deeds. Well, this is easy for a good Muslim, because Allah helps a good Muslim. Allah also forgives sins whenever a good deed is done, but the reward for the good deed still adds. In Qur'an, it is stated numerous times that Allah is Oft Forgiving, Most Merciful, and He loves to forgive. We also depend on this.

"[11:23] But those who believe and work righteousness, and humble themselves before their Lord,- They will be companions of the gardens, to dwell therein for aye!"

More Info:
http://www.islamonline.net/servlet/Satellite?pagename=IslamOnline-English-AAbout_Islam/AskAboutIslamE/AskAboutIslamE&cid=1123996016384


Re: Additional Details: well, I don't find it impossible. Because every good deed removes a similar weight bad deed, also adds to the weight of good deeds. So it seems more possible. Also, even if a believer Muslim fails to outweigh bad deeds, s/he can still be forgiven, because Allah will forgive a lot of sinners. Yet, if the sinner is a big one, s/he might have to go thru a specific period of punishment in Hell, then will be allowed to dwell in Heaven forever.

2006-12-09 04:36:25 · answer #2 · answered by SFNDX 5 · 1 0

Only One:

"Say what do you do and do what do you say"
will open the doors of heaven....

A famous quote from late Maulana Abul Kalam Azad.

But no Muslim does the above that is why they find lot of downs and downs every where...

As per Holy Quoran:
Trust on Prophet Muhammad as the last messenger and Quoran is the last holy book, Daily five Time Prayers, Fast during the month of Ramadhan, Paying Zakhat & Performing Hajj will lead Muslims to Heaven!!!

2006-12-09 04:04:47 · answer #3 · answered by SESHADRI K 6 · 1 1

It's not about the quantity... they don't keep a running count of these things. They follow the Qur'an, pray, give alms, fast... Muslims are very friendly, open, caring and pious people. It is both their nature and their religion. Good, true Muslims will naturally go to heaven.

2006-12-09 06:37:01 · answer #4 · answered by ♥ terry g ♥ 7 · 0 0

There are three things most importantly to go to the Heaven, One Believe in One God, Day of Judgement and Heaven and Hell. You got to have more good deeds then sins, that's about it, no count for good deeds.

Unfortunately people conceive an opinion about Islam not based on research, but on the actions of a few individuals or gossip or as projected by the media.
I would request to please check out
http://www.ahya.org/amm/modules.php?name=Lectures&d_op=viewdownload2&cid=2
http://www.islamtomorrow.com

2006-12-09 08:59:16 · answer #5 · answered by ss1886 4 · 0 1

its all about practisinf the 5 pillars of Islam. That's not impossible!

2006-12-09 07:21:45 · answer #6 · answered by Anonymous · 0 0

Don't Muslims worship the same God as Christians?
Many Christians accept the Muslim claim that we both worship the same God. They claim that they call him Allah, while we call him God. It is not unusual to hear Christian leaders make such statements. Bible societies have even gone so far as to use the name Allah in the Bibles they produce for Arab Christians.
The problem with this is two-fold. First, history and archeology show clearly that Allah was worshipped as a pagan moon god long before Mohammed came on the scene. Robert Morey, author of The Islamic Invasion, explains:
"Islam's origins have been traced back by scholars to the ancient fertility religion of the worship of the moon god which was always the dominant religion of Arabia. The moon god was worshipped by praying toward Mecca several times a day, making an annual pilgrimage to the Kabah which was a temple of the moon god, running around the Kabah seven times, caressing an idol of a black stone set in the wall of the Kabah, running between two hills, making animal sacrifices, gathering on Fridays for prayers, giving alms to the poor, etc. These were pagan rites practiced by the Arabs long before Muhammad was born."
"What religion today practices the pagan rites of the moon god? Islam! This explains why the crescent moon is the symbol of Islam. It is placed on top of mosques and minarets and displayed on hats, flags, rugs, amulets and even jewelry. Every time you see the Muslim symbol of a crescent moon, you are seeing the ancient symbol of the moon god."
Second, if you read the Qur'an's description of Allah, and read the Bible's description of God, it becomes obvious you are reading about two different persons. Allah orders his followers to kill those who deny Islam, while God instructs us to love our enemies. Allah had no son while God sent His Son to die for sinful men. Allah is "unknowable" while God seeks a personal relationship with His creation, man.
The spirit behind Islam is an entirely different spirit... a spirit that denies the deity of Jesus Christ. Any Christian who accepts the notion that Allah is God creates an impossible situation. Since the Qur'an contains our only revelation about Allah, they will be forced to look there as their authority. The Qur'an specifically denies the deity of Christ! All Christian witness ends right there.

SALVATION

Friend, If you were to pass away right now, do you know without a doubt that you would go to heaven? If you don't, you can. This is how:

1.Admit you are a sinner. The Bible, God's Holy Word, says, "As it is written, There is none righteous, no, not one" Romans 3:10; also Romans 3:23 says, "For all have sinned and come short of the glory of God."
2.You must realize that sin bears a penalty. Romans 6:23 states, "For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord." Revelations 20:14 says, "And death and Hell were cast into the lake of fire. This is the second death.
3. You must accept the fact that Jesus has already paid the sin debt you owe. We read in Romans 5:8, "But God commendeth His love toward us, in that, while we were yet sinners, Christ died for us." Christ died to pay the penalty for your sins because He loves you and cares about you.
4. You must accept by faith what Christ has done for you. Again from the book of Romans 10:9 we read, "That if thou shalt confess with thy mouth the Lord Jesus, and shalt beleive in thine heart that God hath raised Him from the dead, thou shalt be saved."

Friend if you wish to know you're going to heaven ask Jesus into your heart right now. Its easy. Pray a prayer like this one: Dear God I know I'm a sinner and need forgiveness. I believe that Jesus Christ your Son died for me and shed His blood to pay the price for my sins. I am willing to turn from my sins. I now invite Christ to come into my heart and be the Lord of my life as my perfect Savior. Amen.

If you have accepted Christ as your Savior, then this is the beginning of a new and beautiful life for you. To help you along here are a few suggestions:

Read your King James Bible everyday to get to know Christ better.
Talk to God everyday in prayer.
Be baptized, worship, fellowship, and serve with other Christians in a church where Christ is taught and the Bible is the final authority.
Tell others about what Jesus Christ has done for you.

Christ is your only hope for heaven. Don't put off this decision. You don't know in these times how soon you might be meeting Jesus.


"Be not afraid, only believe." Mark 5:36

2006-12-09 06:36:19 · answer #7 · answered by djm749 6 · 1 0

Enough to outweigh the bad.

your work will be nullified if you do not accept prophet Muhammed (peace be upon him) as the last messenger just as the jews' work will be nullified if they don't accept Jesus and Muhammed (peace be upon them both) as the prophets of God.

2006-12-09 03:58:27 · answer #8 · answered by ohnoitsadel 2 · 1 1

As long as one believes in God, his messenger and is righteous should enter heaven and Allah knows the best.

2006-12-09 04:00:56 · answer #9 · answered by A fan 4 · 3 1

They don't have to do any good deeds.

They just have to blow themselves up.

2006-12-09 08:27:16 · answer #10 · answered by Anonymous · 1 0

enough to outweigh our unforgiven bad deeds.

2006-12-09 03:56:51 · answer #11 · answered by WhiteHat 6 · 3 2

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