Defending the Pre-Tribulation Rapture:Replies to Attacks
Nowhere in the Bible, can you find the word "rapture"
It amazes me that some folks write to me, questioning the validity of the rapture, simply because the word "rapture" doesn't appear in the Bible.
With 1 Thes 4:16-18 giving us such a clear description of the rapture, you would have to conclude that some people are just playing games with the Word of God. I could change the name of my site to “Catching Up Ready” to satisfy these folks, but I hardly think that would improve things.
Their logic fails because there are a huge number of words that don't appear in the Bible, including the word "Bible." Because God's Word was originally written in Hebrew and Greek, one could truthfully say that no English words are in the Bible. Let's take a look at 1 Thes 4:16-18 in the original Greek:
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4:16 oti autos o kurios en keleusmati en fwnh arcaggelou kai en salpiggi qeou katabhsetai ap ouranou kai oi nekroi en cristw anasthsontai prwton 4:17 epeita hmeis oi zwntes oi perileipomenoi ama sun autois arpaghsomeqa en nefelais eis apanthsin tou kuriou eis aera kai outws pantote sun kuriw esomeqa 4:18 wste parakaleite allhlous en tois logois toutois
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I don't see the dead in Christ rising, Jesus descending from heaven, and us meeting Him in the air. So the cynics are right: the word "rapture" is nowhere to be found. All I see is gobbledygook.
For the record, the word "rapture" comes from the Latin word "rapturo," which in turn was a translation of the Greek verb "caught up" found in 1 Thes 4:17. You can call it the pre-trib rapture, the pre-trib rapturo, or the pre-trib caught up--it's all the same thing.
Nowhere in the Bible does it directly say that the Church will be raptured before the tribulation.
Pre-trib opponents should have thought this one through because any pre-tribulationist has the same right to say, "Nowhere in the Bible does it directly say the Church will go through the tribulation."
Jesus did say, "Therefore be ye also ready: for in such an hour as ye think not the Son of man cometh" (Matthew 24:44). The only time frame I can think of when we believers would not be expecting Jesus to return would have to be before the tribulation.
The Margaret MacDonald Origin
One of the most widely circulated attacks against the pre-trib rapture is the notion that a girl named Margaret MacDonald started this theological view back in 1830. The claim is typically made that MacDonald received a demonic vision, passed it on to John Darby, who in turn popularized it. Disproving this assertion proves rather easy. Pre-trib scholars have discovered a host of rapture writings that predate Margaret MacDonald.
Epharaem the Syrian said, in 373 AD, "For all the saints and Elect of God are gathered, prior to the tribulation that is to come, and are taken to the Lord lest they see the confusion that is to overwhelm the world because of our sins."
One post-trib author offered a reward to anyone who could find a quote that predated MacDonald. He had to quickly cough up the money when someone identified a scholar who wrote about the pre-trib rapture several years before MacDonald. As of late, dozens of examples have been found, and the literary surface has hardly been scratched.
With the revealing of all these pre-MacDonald writings, you would think that this argument has been debunked. Unfortunately, this is not the case. We seem to be involved in a tug-of-war with the truth. Apparently, due to their lack of research, pre-trib opponents continue to pump out publications that cite MacDonald as the originator of the pre-trib rapture.
The Last Trumpet Argument
Because Paul, in 1 Cor. 15:52 and 1 Thes 4:16, said believers would be raptured at the sounding of a trump, many folks have tried to make it appear that the rapture trumps are the same trumpets found in Revelation 11:15-18, Joel 2:1, and Mat 24:31--which all occur during the tribulation.
When you have trumpets commonly used throughout the Bible, I think it's foolish to just assume any two of the 62 trumps or trumpets are prophetically related. To be able to make the claim that the tribulation trumpet soundings are the same as the rapture trumps, you would need a direct statement saying this is the case.
In the movies Ben-Hur and The Wizard of Oz, I recall hearing the sounding of trumpets. Are both these trumpets somehow prophetically related?
If your friend John said he went to his favorite restaurant last night, and another friend Larry said he also went to his favorite restaurant last night, is it logical for you to assume they both went to the same restaurant? Obviously not, because even though John and Larry went to their favorite restaurants, they may have had two different eating establishments in mind. The same logic should apply with the word trumpet.
With such a blind devotion to this one similarity, I have to wonder if these last-tumpeters are able to distinguish the difference between Tylenol and Exlax. They're both over-the-counter drugs, they come in pill form, and they can also be found in a medicine cabinet. Of course, one will make your headache disappear and the other will make your toilet paper disappear.
Pre-wrath proponents say that the Seventh Trumpet blown in Rev 11:15-18 is the same last trump Paul spoke of in 1 Cor 15:52. However, they fail to take into account the fact that John wrote Revelation 40 years after Paul wrote his first epistle to the Corinthians. How could Paul refer to something that was not yet revealed?
Post-tribbers use a trumpet sounding in Joel 2:1 as evidence for a post-trib rapture on the Day of the Lord. I have three problems with Joel 2:1:
1. Joel clearly says that the purpose for blowing the trumpet is to "sound an alarm."
2. According to 1 Cor 15:52, the rapture is something that occurs in the twinkling of an eye. Joel 2:1 says the Day of the Lord is nigh at hand. In order for Joel's trumpet to be the same one in 1 Cor. there would have to be a time delay between the sounding of the trumpet and the rapture of the Church.
3. The fact that there is another trumpet being sounded in Joel 2:15 further clouds the possibility that these trumpets could have anything to do with the rapture.
When Paul was writing to the Corinthians, he specifically said "the" last trump. During the Feast of Trumpets, the Jews blow short trumpet blasts. They end the feast with a long blast from what is called the last trump, which is blown the longest. Judaism has traditionally connected this last trump with the resurrection of the dead. Paul also made the connection. For many Christians, the association between the rapture and the Feast of Trumpets is so strong, they look for the rapture to someday occur on this feast.
The Day of the Lord Argument
A number people have attempted to refute the pre-trib rapture by trying to associate the "Day of the Lord" with a catching-up of believers at the end of the tribulation. They base their rapture views solely on the idea that the "Day of the Lord" and the rapture are either synonymous or somehow linked together.
The Achilles heel of their argument has to be the notion that the "Day of the Lord" and various other "days" of an end-time context refers to a 24 hour period that occurs at or near the end of the tribulation. Probably the most commonly cited verse is 1 Thessalonians 5:2 where Paul tells us the "Day of the Lord" will come "as a thief in the night."
I've read countless articles that describe the "Day of the Lord" as Christ's advent at Armageddon. These articles go on to say that, because Paul also tells us the Lord will come "as a thief," we have a direct link to the same description that is applied to noted rapture verses.
It's rather obvious that those trying to rely on the "Day of the Lord" never bothered to validate the meaning of this particular day. I've checked a number of commentaries on the "Day of the Lord" and many of them define this as being an all-encompassing period that begins with the Great Tribulation. Let's examine some verses that clearly indicate that the term "day" is used to represent a broader time period.
II Peter 3:10-13
The "Day of the Lord" Peter spoke of in second Peter, cannot be a one day event because it mentions the destruction of the earth by fire and its renovation. Rev 21:11 tells us the earth will not be renewed until after Christ's 1000 year reign.
Joel 2:11-20
The "Day of the Lord" Joel describes, includes the defeat of the northern army. Ezk. 38 and 39 is parallel passage. Most scholars would time the destruction of the Gog army as occurring before in the first half of the tribulation.
John 12:48
In the book of John, Jesus uses the term "last day" to indicate when the lost would be judged. Rev 20 makes it clear that the unsaved will not be judged until after the millennium--yet another 1000 year gap.
Hebrews 10:25
One of the best indications that most of the various “day” references are citing a general time period can be found in Hebrews 10:25: "Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching."
Surely, Paul would not be warning us to watch for a day that would be coming at the end of the tribulation. That type of logic would be like warning children, as they cross the road, to watch out for tail lights.
The First Resurrection
I've heard some folks say, "There cannot be a pre-trib rapture because to have one would require a second resurrection at Christ's return to earth." This conclusion is drawn from Revelation 20:
"But the rest of the dead lived not again until the thousand years were finished. This is the first resurrection. Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years" (Rev 20:5-6).
One pre-trib writer, explaining this passage, said, "The first did not mean first in time, but rather first in kind." The first resurrection was for God's people the second will be for the unsaved.
A quick way to shoot down the notion that the first resurrection is tied to a specific date, as opposed to a more general time frame, is to take note of the tribulation rapture of the two witnesses and the 144,000 Jewish evangelists. At the mid-point of the tribulation, the two witnesses are killed by the Antichrist, resurrected by God, and then caught up into heaven (Rev 11:3-12).
Revelation chapter 7 describes the sealing of the 144,000 Jewish evangelists just before the Beast issues his mark. Sometime during the latter half of the tribulation, Revelation chapter 14 indicates they will be "redeemed from the earth," standing before the throne of God.
Confusion over Confusion: 2 Thes 2:1-6
Because Paul, in 2 Thessalonians, said the Antichrist would be revealed before the Day of the Christ, post and pre-wrath adherents frequently try to cite this passage as one that refutes the pre-trib rapture.
To quell the Thessalonian's misunderstanding that they had somehow entered the tribulation, Paul told them the Antichrist must first be revealed. By telling them they had no reason to panic, Paul is clearly disputing the idea that the Thessalonians could someday find themselves facing the tribulation hour.
I'm constantly being irked by Post-trib and pre-wrath folks' consistent, or better yet deliberate, failure to accept the simple fact that the pre-trib doctrine calls for a rapture and a second coming. Because they only glean the prophetic word for one event--the second coming--they're unable to recognize pre-trib rapture passages.
Of course, when you fuse the two advents together, you end up with verses that appear to contradict each other: 1 Thessalonians 5:9, "For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ," and Revelation 13:7, "And it was given unto him to make war with the saints, and to overcome them: and power was given him over all kindreds, and tongues, and nations."
Reverse Logic Stuck In Reverse
Many people are against the pre-trib rapture simply because they see it as being the dominant view on the timing of Christ's return for the Church. The anti-pretribulationists often think they are the last remaining true believers. I'm simply dumbfounded over why some people choose rebellion against the majority view as their guide for finding truth.
The measurement of popularity alone is a terrible way to determine something's validity. It is particularly strange when people solely rely on the contrarian view to judge truth from fiction. I utilize contrarian views all the time to help determine what is truthful; however, it would be a terrible mistake on my part if I made Contrarianism the core foundation of any of my beliefs.
If you're using reverse logic, you need to support your conclusions. The vast majority of the population would agree that apples grow on apple trees and cherries grow on cheery trees. The pure novelty of the opposite being true does not in any way help make it so. Unless you see farmers gluing apples onto cherry trees or picking cherries from apple trees, you have no basis to think that these two fruits do not grow on anything but the trees that share the same name.
Some people are clearly more in love with the idea of a conspiracy than they are the truth. Every time an airplane crashes to the earth there's someone who will proclaim it was caused by anything from an act of terrorism to a bizarre government plot. It's just not exciting enough to say it was a mechanical problem that led to the crash.
The idea that the pre-trib rapture is the dominant view is not correct in the first place. Most evangelicals would say they look for a pre-trib rapture, but if you include all Christians, pretribulationists would rank third behind post-trib and preterist adherents.
Persecute Me Please
You would think the desire to go through the tribulation would be as popular as the desire to jump into a pit filled with vipers and broken glass. As illogical as it may seem, there appears to be a large number of Christians that fully expect to get roughed up before Christ returns.
Many Christians argue strongly for the right to suffer persecution at the hands of the Antichrist and the one world government. These tribulation saint wannabees constantly harp, "Because Jesus and His disciples suffered persecution, we should expect no better." It's been my experience that people with the weakest faith are generally the ones that talk the boldest. When the slightest difficulty comes their way, they cry to high heaven.
I hate to be the bearer of good news, but the word of God clearly states that believers will escape the tribulation bloodbath. "For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ" (1 Thes 5:9). "Because thou hast kept the word of my patience, I also will keep thee from the hour of temptation, which shall come upon all the world, to try them that dwell upon the earth" (Rev 3:10).
In one regard, people who think the Church will go through the tribulation are somewhat correct. I believe there will be a huge number of "carnal Christians" that will find themselves left behind. By having the rapture before the tribulation, all those who find themselves facing the wrath of God will be without an excuse.
No Secret Rapture
"There is no secret rapture" is the beginning declaration of a large percentage of messages that attack the rapture. Rarely is this statement backed by supporting scriptural evidence. A few people will cite Rev 1:17, "every eye shall see him," as proof that the rapture will not be a secret event. Of course, I would immediately note that "every eye shall see him" is the second coming.
I have a hard time understanding how these folks could think pretribulationists preach a secret rapture. We seem to be doing our very best to popularize the rapture before it takes place. I doubt that, afterwards, with all the car wrecks, plane crashes, and missing persons reports, the rapture will remain a secret occurrence.
The only people I know who are attempting to keep the pre-trib rapture a secret are its critics. Pre-wrath and post-trib folks have the national media and the liberal churches as their allies in their ongoing effort to silence all knowledge of the "blessed hope."
No Imminency
Because an imminent or any moment rapture is one of the major teachings of pre-tribulationists, opponents of this view attempt to dismantle the imminency of the rapture.
Although Jesus said, "Watch therefore: for ye know not what hour your Lord doth come" (Mat 24:42), advocates for knowing the "day" will claim this only applies to the unsaved. I hear arguments like, "Surely a loving father would tell his own children when he's coming for them."
To try to get around "no man know the hour," a popular scripture often cited is: "But yea brethren, are not in darkness that that day should overtake you as a thief" (1 Thes 5:4).
Despite all their monkeying with scripture, pre-trib detractors just cannot escape Jesus' restriction against knowing the timing of the rapture. In fact, our Lord was so restrictive about the rapture, He said its occurrence would come as a total surprise. "Therefore be ye also ready: for in such an hour as ye think not the Son of man cometh" (Matthew 24:44).
Now as far as the second coming goes, the Bible couldn't be plainer. It clearly states that Jesus will return 1260 days from the moment the Antichrist sits in the Temple of God and declares himself to be God. Because there exists both a known and an unknown date, many scholars have logically concluded that there must be two different events occurring--the rapture and the second coming.
The Restrainer
In 2 Thessalonians the Apostle Paul speaks of a "he" that will restrain the advent of the Antichrist. The restrainer's removal is required before the Antichrist can be revealed.
2 Thessalonians 2:6-8, "And now ye know what withholdeth that he might be revealed in his time. For the mystery of iniquity doth already work: only he who now letteth will let, until he be taken out of the way. And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming."
A debate has erupted over the identity of the Restrainer because if this "he" is the Holy Ghost, the only real explanation for his removal would be the rapture of the Church, which is indwelled by him. The strongest argument offered against the Holy Spirit being the Restrainer is the belief that if God's Spirit was ever removed from the earth, no one could then be saved. The removal of the Holy Ghost does not have to be an all or nothing proposition. I believe his being "taken out of the way" will only be a degree of removal.
Before the Church Age, people were able to find salvation, which obviously meant the Holy Spirit was at work on earth. When the outpouring of the Holy Ghost occurred at Pentecost, we didn't have a second Holy Spirit come to earth. His removal at the rapture will only be a reversal or ending of the Pentecostal outpouring.
Replacementism
Because Revelation places a strong emphasis on Israel during the tribulation, and not on the church, most post-tribulationists have adopted a replacement theology view in order to maintain the focus on them.
Replacementism is the view that Israel, having failed God, has been replaced by the Church. The Church is now seen as spiritual Israel and spiritual Jerusalem. This teaching claims that all the promises and blessings, in fact Israel's entire inheritance, now belongs to the Church. However, all is not lost for Israel; it gets to keep all the curses.
Dispensational theology, taught by nearly all pre-tribulationists, teaches that God has separate strategies for dealing with the Church and the Jews. When you consider the change in focus, during the tribulation, from the Church to Israel, the pre-trib rapture provides a good explanation for this transfer of attention.
To say that Israel is no longer God's chosen people is really playing with fire because the Antichrist will likely be saying the same thing when he tries to destroy the Jews during the tribulation. I look for people that hold to replacementism to be in the cheering section when the Beast goes on his Jew-killing campaign. "The Lord will not reject his people; he will never forsake his inheritance" (Psalm 94:14).
"This is what the Lord says, he who appoints the sun to shine by day, who decrees the moon and stars to shine by night, who stirs up the sea so that its waves roar - the Lord Almighty is his name: 'Only if these decrees vanish from my sight,' declares the Lord, 'will the descendants of Israel ever cease to be a nation before me'" (Jeremiah 31:35-36).
Scriptural Evidence for the Pretribulation Rapture
The Unknown Hour
When we search the Scriptures and read the passages describing the Lord Jesus' return, we find verses that tell us we won't know the day and hour of that event. Matthew 25:13 says Jesus will return at an unknown time, while Revelation 12:6 indicates that the Jews will have to wait on the Lord 1,260 days, starting when the Antichrist stands in the Temple of God and declares himself to be God (2 Thes 2:4). This event will take place at the mid-point of the seven-year tribulation (Dan 9:27). Note that some people only see a three-and-a-half-year tribulation. In a way, they are correct because the first half of the tribulation will be relatively peaceful compared to the second half. Nonetheless, peaceful or not, there still remains a seven-year period called the tribulation. When the Jews flee into the wilderness, they know that all they have to do is wait out those 1,260 days (Mat 24:16). There is no way to apply the phrase "neither the day nor the hour" to this situation. The only way for these two viewpoints to be true is to separate the two distinct events transpiring here: 1) the rapture of the Church, which comes before the tribulation; and 2) the return of Jesus to the earth, which takes place roughly seven years later.
The Marriage Supper of the Lamb
In Luke 12:36, the Word states that when Christ returns, He will be returning from a wedding. In Revelation 19:7-8, we read about the marriage itself. The marriage supper takes place before the marriage. According to Jewish custom, the marriage contract, which often includes a dowry, is drawn up first. The contract parallels the act of faith we use when we trust Jesus to be our Savior. The dowry is His life, which was used to purchase us. When it’s time for the wedding, the groom goes to the bride's house unannounced. She comes out to meet him, and then he takes her to his father's house. This precisely correlates with the events according to the pre-trib scenario. Jesus, the Groom, comes down from heaven and calls up the Church, His Bride. After meeting in the air, He and His Bride return to His Father's house, heaven. The marriage supper itself will take place there, while down here on earth the final events of the tribulation will be playing out. After the marriage supper of Jewish tradition, the bride and groom are presented to the world as man and wife. This corresponds to the time when Jesus returns to earth accompanied by an army "clothed in fine linen, white and clean" (Rev 19:14).
What They Didn't Teach You in History Class
Many groups try to discredit the pre-trib rapture by saying most of the end-time events in the Bible have already taken place. A group of people called preterists claims that the Book of Revelation was mostly fulfilled by 70 AD. If the events described in the Book of Revelation took place in the past, I’m at a loss to explain some of the current situations I see around us: the rebirth of Israel, the reunification of Europe, the number of global wars that have occurred, and the development of nuclear weapons. During history class, I must have slept through the part where the teacher talked about the time when a third of the trees were burned up, 100-pound hailstones fell from the sky, and the sea turned into blood (Rev 8:7-8, 16:21). I think several people would have to question their opposition to the pre-trib rapture doctrine if they knew that the evidence provided to them was based on the understanding that most tribulation prophecies have already occurred.
The People of the Millennium
If Christ were to come back after the tribulation, rapture all the saints, and slay all the ungodly, who would be left to populate the earth during the millennium? Only the pre-trib viewpoint can account for this post-trib problem. The Church is raptured before the tribulation, a vast number of souls are saved during this seven-year time frame, and those who make it through the tribulation go into the millennium while the unsaved are cast into hell.
The Saint U-Turn
In the pre-trib scenario, after we rise to meet the Lord in the air, we will go to heaven and abide there seven years. At the end of that period, Christ will come down to earth, defeat the Antichrist, and cleanse the temple. In a post-trib rapture, we would rise in the air to meet the Lord, then do a 180-degree U-turn and come back down to earth. Revelation 1:7 states that Christ will appear out of the clouds and come down to earth. Zechariah 14:4 says that His feet will stand on the Mount of Olives. If He's already headed our way, why would we need to be caught up to meet Him?
"Come Up Hither"
Many pre-trib writers cite Revelation 4:1, which says, "come up hither," as a prophetic reference to the rapture of the Church, leaving Revelation chapters 1 through 3 as a description of the Church Age. After the shout to "come up hither," the Church is not mentioned in Scripture at all. The attention of Scripture switches from the Church to the Jews living in Israel.
Armies in Fine Linen
When Jesus returns (Rev. 19:18), an army follows Him. The army’s members are riding on white horses, and they are clothed in fine linen that is white and clean. In Revelation 19:8, we are told that the fine linen is the righteousness of the saints. If the saints of God are returning with Christ to wage war on the Antichrist, then it is not possible to have a post-trib rapture without us running into ourselves as we are coming and going.
The Time of Jacob's Trouble
In several passages, the Bible refers to the tribulation as a time of trouble for the Jews. The phrase "Jacob's trouble" pertains to the descendants of Jacob. Jeremiah 30:7 says that this time of trouble will come just before the Lord returns to save His people. The final week of Daniel's 70th week is yet to take place. An angel told Daniel that, "70 weeks are determined unto thy people" (Dan 9:24). Scripture never mentions that the tribulation is meant to be a time of testing for Christians. However, some post-tribbers try to claim that they are the ones being tested during the tribulation. To make this so, they need to spiritualize the 144,000 Jewish believers in Revelation 7:2-8 who receive God's protective seal. Placing the Church dispensation into the same time frame as the seven-year Jewish dispensation, as the post-tribbers do, raises one good question: Can two dispensations transpire at the same time? In the past, God has only dealt with one at a time. Having both present during the tribulation would have to be an exception.
”He” That is Taken Out of the Way
Before the Antichrist can be revealed, Paul said a certain "He" must be taken out of the way. According to 2 Thessalonians 2:7, the "He" that must be removed is widely thought to be the Holy Spirit. It has been promised that the Holy Spirit would never leave the Church, and without the working of the Holy Spirit remaining on earth, no one could be saved during the tribulation. The removal of the Church, which is indwelt by the Holy Ghost, would seem the best explanation for this dilemma. The working of the Holy Spirit could go on during the tribulation, but His influence would be diminished because of the missing Church.
War or Rapture
(Rev 19:19-21) When Jesus returns at the end of the tribulation, He will be coming for battle. For those who believe in a post-trib rapture, it would be strange to meet your Lord and Savior just as He's rushing into battle. The idea that war and rapture could occur together is difficult to imagine, especially since they transpire at the same moment.
The Five Foolish Virgins
The wedding story that Jesus gave in Matthew 25:2-13, I believe, is a parable of the rapture of the Church. It explains how some will not be ready. Jesus clearly states that a group of people will miss out on an event, and will cry out to God to let them into the place where He resides, heaven. Although some try to put this parable in a post-trib context, it doesn't fit very well. The ones left behind in a post-trib rapture will not need to seek the Lord because they'll immediately be confronted by Him and His army of angels.
God Hath Not Appointed Us to Wrath
In 1 Thessalonians 5:9, Paul assures us that God has not appointed His people to wrath. This wrath is plainly God's anger that will be poured out during the tribulation. Pre-trib believers interpret this as meaning that Christians will be removed from the earth. Post-trib believers tell a different story. They describe this as meaning that God will protect Christians during the tribulation and pour this wrath out on the unbelievers only. This idea runs against the statement made in Revelation 13:7, in which the Antichrist is given power to make war with the saints and to overcome them. A post-trib view would make God's promise of protection from wrath into a lie. In years past, it was possible to think of being protected from the guns and swords of that day. Today, when any major war would involve nuclear and chemical weapons, it's impossible to expect that same kind of protection. When Nagasaki, Japan was bombed during World War II, the bomb exploded over a Catholic church. Everyone who was in the center of the explosion died--both Christians and non-Christians. The only way to validly interpret God's promise of protection from wrath is by viewing 1 Thessalonians 5:9 as the bodily removal of the Church from this world.
The Salt of the Earth
Jesus said, "Ye are the salt of the earth" (Matthew 5:13). When the believers are supenly removed, the earth will be plunged into spiritual darkness. When this happens, the Antichrist will then be free to control the world.
God Takes an Inventory
In Revelation 7:3, an angel descends to earth and seals the servants of God. Two bits of information about this sealing highly disclaim a post-trib viewpoint. The first item is the number of people sealed: 144,000. The second one is that all those who are sealed are from the 12 tribes of Israel. For the events in Revelation 7:3-8 to be true in a post-trib interpretation, either the Church has turned against God or God has turned against the Church. A post-tribber could write a thousand-word commentary about why the Church doesn't need to be sealed. Instead of trying to argue about why the Church is not mentioned or sealed, a pre-trib proponent could just say, "We're already in heaven."
Noah and Lot as Examples
The tribulation period is compared to the times of Noah and Lot by Jesus in Luke 17:28. Most people argue over whether the time frame Jesus was talking about in that passage was pre-trib or post-trib. In doing so, they miss an important point. The two circumstances that the Noah and Lot situations have in common are the removal of the righteous and the judgment of the unbelievers. From these two accounts, we see that God prefers to remove His own when danger is involved.
Common-Sense Reasons for Believing in the Pretribulation Rapture
The World Test
One way to check the soundness of a doctrine is to see how the world reacts to it. One company put out a questionnaire that was used to screen prospective employees. One of the questions was, "Do you believe in the rapture?" If you answered “yes,” your chances of getting hired would not be good. Some internet sites do not allow the topics of Rapture or Second Coming. They do allow topics such as sex, gays, and drugs. The only time the news media mentions the rapture is when someone sets a date and is proven to be wrong.
That Old-Time Religion
It used to be a rule of thumb that when one was visiting a church or listening to a preacher, one could assume the preacher believed in repentance, prayer, and the baptism of the Holy Ghost if he taught the rapture doctrine. It was also true that the churches on fire for God worshipped out of storefronts. Today, many of those storefront churches have moved into marble palaces and have strayed from their principal doctrines.
Birds of a Feather Flock Together
Whenever I look at all the groups that teach false doctrine and are highly focused on end-time events, I cannot find any that support the rapture theory. Some organizations, the Jehovah's Witnesses, for example, teach a false gospel and are heavily into Bible prophecy. Why, then, don't Jehovah's Witnesses teach a false doctrine that would be right up their alley? Could it be that the demonic forces that influence these groups know something that Christians opposed to the rapture don't know? The list of prophetically minded cults that reject the idea of a rapture goes on and on. Here are some more: the Mormons, the Worldwide Church of God and the Moonies, as well as leaders like Jim Jones and David Koresh.
The Church Would Rebuke the Antichrist
If the Antichrist came to power with the Church still here, I do not see how he could operate. When Hitler was fighting to take over England, a number of Christians were praying for victory. Hitler made mistake after mistake, and England outperformed its enemy at every stage of the conflict. It is difficult to measure the impact of intercessory prayer in physical warfare. Little is known of how great a role praying saints played in the defeat of Nazi Germany. If the Church were to reside on earth during the tribulation, I am sure she would give the Antichrist fits. In Revelation 11:3, the two witnesses alone give the Antichrist enough headaches. Millions of Christians who know their Bibles well would recognize the man of sin and pray fire down on his head. The post-trib view would have to plan on the Church just rolling over and playing dead the whole seven years.
2006-12-06 09:31:04
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answer #1
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answered by Serena 5
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1⤊
2⤋