This might not be what your looking for, but in my view of your question, a unique look of Mesapotamia is its connection with Biblical History and some of the major scenes it played a role in.
*** it-2 pp. 384-385 Mesopotamia ***
MESOPOTAMIA
(Mes·o·po·ta´mi·a) [from Gr., meaning “[Land] Between Rivers”].
The Greek term for the stretch of land located between the Tigris and Euphrates rivers. It apparently corresponds to the Hebrew designation of related meaning, Aram-naharaim. (Ps 60:Sup) In fact, the translators of the Greek Septuagint usually rendered “Aram-naharaim” as “Mesopotamia.”—See ARAM No. 5.
The application of the term “Mesopotamia” varies both in ancient and modern usage. Basically, in a broad sense, it embraces the entire region that lies between the Tigris and the Euphrates and stretches from the Persian Gulf in the S to the mountains of Turkey and Iran in the N. This would include the alluvial plain of ancient Babylonia extending some 400 km (250 mi) to the S of Baghdad. (See BABYLON No. 2.) In a narrower sense, however, Babylonia is excluded, only the region to the N being termed Mesopotamia. This northern region consists of a low undulating plateau having numerous enclosed basins. It is also a rocky area.
Evidence for the broad usage of the designation in the first century C.E. is found at Acts 7:2, where Stephen spoke of Abraham as residing in “Mesopotamia” while yet at Ur, a city of Babylonia. But it is not possible to establish with certainty whether the Hebrew “Aram-naharaim” likewise included Babylonia. Whenever there is a basis for determining the general geographic location mentioned in the Hebrew Scriptures, the northern area around Haran (Ge 24:2-4, 10) or the northern mountainous region around Pethor (De 23:4; compare Nu 23:7) is included under the designation “Aram-naharaim” (Mesopotamia). Although the extent of the area under the control of Mesopotamian King Cushan-rishathaim (the oppressor of Israel in the time of Judge Othniel) is uncertain, the seat of his government may also have been in the N. (Jg 3:8-10; see CUSHAN-RISHATHAIM.) It was probably from northern Mesopotamia that Ammonite King Hanun hired chariots and horsemen for his fight against King David.—1Ch 19:6, 7.
Among the Jews and proselytes present at Jerusalem for the Festival of Pentecost in 33 C.E., there were inhabitants of Mesopotamia. (Ac 2:1, 2, 9) These could have included residents from the southern part of that land, namely, Babylonia. In this regard it is noteworthy that the historian Josephus reports that “a great number of Jews” were in Babylonia in the first century B.C.E.—Jewish Antiquities, XV, 14 (ii, 2).
*** it-1 pp. 142-144 Aram ***
ARAM
(A´ram).
1. The last son listed of Shem’s five sons. Aram and his four sons, Uz, Hul, Gether, and Mash, constituted 5 of the 70 post-Flood families, and their descendants were the Aramaeans and Syrians.—Ge 10:22, 23; 1Ch 1:17.
2. The son of Kemuel and a grandson of Nahor, the latter being Abraham’s brother. Aram was, therefore, a grandnephew of Abraham and a first cousin once removed of Isaac. Rebekah, the daughter of Aram’s uncle Bethuel, was Aram’s first cousin. Nahor’s family did not leave Mesopotamia with Abraham, but years later “the report got through to Abraham” of Nahor’s progeny, including news of Aram.—Ge 22:20-23; 11:27, 31; 24:4, 10.
5. The name Aram is used in a geographic sense, by itself and in conjunction with other terms, to refer to regions in which the descendants of Aram (No. 1) were concentrated.
Aram, used alone, basically applies to Syria and is generally so translated. (Jg 10:6; 2Sa 8:6, 12; 15:8; Ho 12:12) It included the region from the Lebanon Mountains across to Mesopotamia and from the Taurus Mountains in the N down to Damascus and beyond in the S.—See SYRIA.
Aram-naharaim (Ps 60:Sup) is generally translated with the Greek word “Mesopotamia,” which is understood to refer to “land between rivers.” The two rivers were the Euphrates and the Tigris. Stephen speaks of Abraham as living in Mesopotamia while yet down in Ur of the Chaldeans (Ac 7:2), and when sending his servant to seek a wife for Isaac many years later, Abraham told him to go to the city of Nahor in (Upper) Mesopotamia (Aram-naharaim). (Ge 24:2-4, 10) Balaam of Pethor was also from a mountainous region in the northern part of Mesopotamia.—De 23:4; compare Nu 23:7; see MESOPOTAMIA.
Paddan-aram is used particularly with reference to the area around the city of Haran in Upper Mesopotamia.—Ge 25:20; 28:2-7, 10; see PADDAN.
The Aramaeans, Semitic descendants of Aram, were to be found throughout all these areas. Additionally, the name of Uz, one of Aram’s four sons, is applied to the area of the Arabian Desert east of the Promised Land and touching on the borders of Edom. (Job 1:1; La 4:21) Aramaic, the language of the Aramaeans, was closely related to Hebrew and in time became an international language of both trade and diplomacy throughout the regions of the Fertile Crescent.—2Ki 18:26; see ARAMAIC.
It was doubtless due to Jacob’s 20-year residence in Aram with his Aramaean father-in-law Laban that Deuteronomy 26:5 speaks of him as a “Syrian” (literally, an “Aramaean”). Additionally, Jacob’s mother Rebekah was an Aramaean, as were his wives Leah and Rachel. The Israelites were therefore closely related indeed to the Aramaeans.
Aramaean Kingdoms. Aramaean kingdoms begin to be mentioned in the Bible record contemporaneously with the development of the nation of Israel. Cushan-rishathaim, a king from Aram-naharaim (Mesopotamia), subjugated Israel for eight years until Judge Othniel liberated them.—Jg 3:8-10.
Aram-Zobah was an Aramaean kingdom referred to as an enemy of Saul’s rule (1117-1078 B.C.E.). (1Sa 14:47) It appears to have been situated to the N of Damascus and exercised dominion N as far as Hamath and E to the Euphrates. When David was fighting Israel’s enemies he came into conflict with Hadadezer, powerful king of Aram-Zobah, and defeated him. (2Sa 8:3, 4; 1Ch 18:3; compare Ps 60:Sup.) Subsequent to this, the Aramaean marauder Rezon moved into power at Damascus, and this city soon became the most prominent Aramaean city (1Ki 11:23-25) and “the head of Syria.” (Isa 7:8) As such it manifested active hostility toward Israel throughout the entire history of the northern kingdom.—See DAMASCUS.
Aram-maacah is mentioned along with Zobah, Rehob, and Ishtob as among the Aramaean kingdoms from which the Ammonites hired chariots and horsemen to war against David. The king of Aram-maacah joined these mercenary forces, which David’s army soon put to flight. (1Ch 19:6-15; 2Sa 10:6-14) The kingdom of Maacah probably lay E of the Jordan, with Mount Hermon on its N side.—Jos 12:5; 13:11.
Geshur was a small Aramaean kingdom to the E of the Jordan and evidently just below Maacah, with its S boundaries extending down to the E side of the Sea of Galilee. Like Maacah, it lay within the territory assigned to the tribe of Manasseh.—De 3:14; Jos 13:11; see GESHUR No. 1.
By David’s conquest of Aramaean kingdoms he extended the boundaries of his kingdom far to the N so that it reached to the Euphrates River, not far from Haran of Paddan-aram. He thus fulfilled Jehovah’s promise concerning the extent of Israel’s inheritance in the Promised Land.—De 1:7; 11:24; Jos 1:4."
For further information concerning Israel’s relations with Aram, see SYRIA.
2006-12-01 07:46:18
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answer #7
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answered by THA 5
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