who is the founder of confucianism?

Answer 1

Confucius.

Thanks for the easy 2 points.

Answer 2

The founder of CONFUCIANISM? That would be Mr. Confucius.
And who is buried in Grant's tomb? That would be Mr, Grant. As you can see, I can answer all these hard and magnificent questions. Ask me about the chicken and the egg; it turns out the avian population descended from the dinosaurs , and everybody knows laying eggs was a late development.

Answer 3

Confucius

Answer 4

Confucius

Answer 5

Confucius.

Answer 6

Lenin and Stalin... ok and they had some help from Confucious too. I think Attila the Hun helped too. Or maybe it was Ghangis Khan.... But I know Confucious did some of the work.

Answer 7

Confucius.

Answer 8

[edit] Development of early Confucianism
K'ung Fu Tzu (Confucius) (551–479 BCE) was a famous sage and social philosopher of China whose teachings deeply influenced East Asia for twenty centuries. The relationship between Confucianism and Confucius himself, however, is tenuous. Confucius' ideas were not accepted during his lifetime and he frequently bemoaned the fact that he remained unemployed by any of the feudal lords.

As with many other prominent figures such as Siddhartha Gautama, Jesus, or Socrates, humanity does not have direct access to Confucius' ideas. Instead, humans have recollections by his disciples and their students. This factor is further complicated by the "Burning of the Books and Burying of the Scholars", a massive suppression of dissenting thought during the Qin Dynasty, more than two centuries after Confucius' death. What we now know of Confucius' writings and thoughts is therefore somewhat unreliable.

However, we can sketch out Confucius' ideas from the fragments that remain. Confucius was a man of letters who worried about the troubled times in which he lived. He went from place to place trying to spread his political ideas and influence to the many kings contending for supremacy in China.

In the Eastern Zhou Dynasty (771-221 BCE), the reigning king of the Zhou gradually became a mere figurehead. In this power vacuum, the rulers of small states began to vie with one another for military and political dominance. Deeply persuaded of the need for his mission — "If right principles prevailed through the empire, there would be no need for me to change its state" Analects XVIII, 6 — Confucius tirelessly promoted the virtues of ancient illustrious sages such as the Duke of Zhou. Confucius tried to amass sufficient political power to found a new dynasty, as when he planned to accept an invitation from a rebel to "make a Zhou dynasty in the East" (Analects XV, 5). As the common saying that Confucius was a "king without a crown" indicates, however, he never gained the opportunity to apply his ideas. He was expelled from states many times and eventually returned to his homeland to spend the last part of his life teaching.

The Analects of Confucius, the closest we have to a primary source for his thoughts, relates his sayings and discussions with rulers and disciples in short passages. There is considerable debate over how to interpret the Analects.

Unlike most Western philosophers, Confucius did not rely on deductive reasoning to convince his listeners. Instead, he used figures of rhetoric such as analogy and aphorism to explain his ideas. Most of the time these techniques were highly contextualised. For these reasons, Western readers might find his philosophy muddled or unclear. However, Confucius claimed that he sought "a unity all pervading" (Analects XV, 3) and that there was "one single thread binding my way together." (op. cit. IV, 15).

The first occurrences of a real Confucian system may have been created by his disciples or by their disciples. During the philosophically fertile period of the Hundred Schools of Thought, great early figures of Confucianism such as Mencius and Xun Zi (not to be confused with Sun Zi) developed Confucianism into an ethical and political doctrine. Both had to fight contemporary ideas and gain the ruler's confidence through argumentation and reasoning. Mencius gave Confucianism a fuller explanation of human nature, of what is needed for good government, of what morality is, and founded his idealist doctrine on the claim that human nature is good (性善). Xun Zi opposed many of Mencius' ideas, and built a structured system upon the idea that human nature is bad (性悪) and had to be educated and exposed to the rites (li), before being able to express their goodness for the people. Some of Xunzi's disciples, such as Han Feizi and Li Si, became Legalists (a kind of law-based early totalitarianism, quite distant from virtue-based Confucianism) and conceived the state system that allowed Qin Shi Huang to unify China under the strong state control of every human activity. The culmination of Confucius' dream of unification and peace in China can therefore be argued to have come from Legalism, a school of thought almost diametrically opposed to his reliance on rites and virtue.

Answer 9

Confucious.

Answer 10

Confuscious.