He did.
The true story of Santa Claus begins with Nicholas, who was born during the third century in the village of Patara. At the time the area was Greek and is now on the southern coast of Turkey. His wealthy parents, who raised him to be a devout Christian, died in an epidemic while Nicholas was still young. Obeying Jesus' words to "sell what you own and give the money to the poor," Nicholas used his whole inheritance to assist the needy, the sick, and the suffering. He dedicated his life to serving God and was made Bishop of Myra while still a young man. Bishop Nicholas became known throughout the land for his generosity to the those in need, his love for children, and his concern for sailors and ships.
Under the Roman Emperor Diocletian, who ruthlessly persecuted Christians, Bishop Nicholas suffered for his faith, was exiled and imprisoned. The prisons were so full of bishops, priests, and deacons, there was no room for the real criminals—murderers, thieves and robbers. After his release, Nicholas attended the Council of Nicaea in AD 325. He died December 6, AD 343 in Myra and was buried in his cathedral church, where a unique relic, called manna, formed in his grave. This liquid substance, said to have healing powers, fostered the growth of devotion to Nicholas. The anniversary of his death became a day of celebration, St. Nicholas Day.
Through the centuries many stories and legends have been told of St. Nicholas' life and deeds. These accounts help us understand his extraordinary character and why he is so beloved and revered as protector and helper of those in need.
One story tells of a poor man with three daughters. In those days a young woman's father had to offer prospective husbands something of value—a dowry. The larger the dowry, the better the chance that a young woman would find a good husband. Without a dowry, a woman was unlikely to marry. This poor man's daughters, without dowries, were therefore destined to be sold into slavery. Mysteriously, on three different occasions, a bag of gold appeared in their home-providing the needed dowries. The bags of gold, tossed through an open window, are said to have landed in stockings or shoes left before the fire to dry. This led to the custom of children hanging stockings or putting out shoes, eagerly awaiting gifts from Saint Nicholas. Sometimes the story is told with gold balls instead of bags of gold. That is why three gold balls, sometimes represented as oranges, are one of the symbols for St. Nicholas. And so St. Nicholas is a gift-giver.
One of the oldest stories showing St. Nicholas as a protector of children takes place long after his death. The townspeople of Myra were celebrating the good saint on the eve of his feast day when a band of Arab pirates from Crete came into the district. They stole treasures from the Church of Saint Nicholas to take away as booty. As they were leaving town, they snatched a young boy, Basilios, to make into a slave. The emir, or ruler, selected Basilios to be his personal cupbearer, as not knowing the language, Basilios would not understand what the king said to those around him. So, for the next year Basilios waited on the king, bringing his wine in a beautiful golden cup. For Basilios' parents, devastated at the loss of their only child, the year passed slowly, filled with grief. As the next St. Nicholas' feast day approached, Basilios' mother would not join in the festivity, as it was now a day of tragedy. However, she was persuaded to have a simple observance at home—with quiet prayers for Basilios' safekeeping. Meanwhile, as Basilios was fulfilling his tasks serving the emir, he was suddenly whisked up and away. St. Nicholas appeared to the terrified boy, blessed him, and set him down at his home back in Myra. Imagine the joy and wonderment when Basilios amazingly appeared before his parents, still holding the king's golden cup. This is the first story told of St. Nicholas protecting children—which became his primary role in the West.
Another story tells of three theological students, traveling on their way to study in Athens. A wicked innkeeper robbed and murdered them, hiding their remains in a large pickling tub. It so happened that Bishop Nicholas, traveling along the same route, stopped at this very inn. In the night he dreamed of the crime, got up, and summoned the innkeeper. As Nicholas prayed earnestly to God the three boys were restored to life and wholeness. In France the story is told of three small children, wandering in their play until lost, lured, and captured by an evil butcher. St. Nicholas appears and appeals to God to return them to life and to their families. And so St. Nicholas is the patron and protector of children.
Several stories tell of Nicholas and the sea. When he was young, Nicholas sought the holy by making a pilgrimage to the Holy Land. There as he walked where Jesus walked, he sought to more deeply experience Jesus' life, passion, and resurrection. Returning by sea, a mighty storm threatened to wreck the ship. Nicholas calmly prayed. The terrified sailors were amazed when the wind and waves suddenly calmed, sparing them all. And so St. Nicholas is the patron of sailors and voyagers.
Other stories tell of Nicholas saving his people from famine, sparing the lives of those innocently accused, and much more. He did many kind and generous deeds in secret, expecting nothing in return. Within a century of his death he was celebrated as a saint. Today he is venerated in the East as wonder, or miracle worker and in the West as patron of a great variety of persons-children, mariners, bankers, pawn-brokers, scholars, orphans, laborers, travelers, merchants, judges, paupers, marriageable maidens, students, children, sailors, victims of judicial mistakes, captives, perfumers, even thieves and murderers! He is known as the friend and protector of all in trouble or need (see list).
Sailors, claiming St. Nicholas as patron, carried stories of his favor and protection far and wide. St. Nicholas chapels were built in many seaports. As his popularity spread during the Middle Ages, he became the patron saint of Apulia (Italy), Sicily, Greece, and Lorraine (France), and many cities in Germany, Austria, Switzerland, Italy, Russia, Belgium, and the Netherlands (See list). Following his baptism in Constantinople, Vladimir I of Russia brought St. Nicholas' stories and devotion to St. Nicholas to his homeland where Nicholas became the most beloved saint. Nicholas was so widely revered that more than 2,000 churches were named for him, including three hundred in Belgium, thirty-four in Rome, twenty-three in the Netherlands and more than four hundred in England.
Nicholas' tomb in Myra became a popular place of pilgrimage. Because of the many wars and attacks in the region, some Christians were concerned that access to the tomb might become difficult. For both the religious and commercial advantages of a major pilgrimage site, the Italian cities of Venice and Bari vied to get the Nicholas relics. In the spring of 1087, sailors from Bari succeeded in spiriting away the bones, bringing them to Bari, a seaport on the southeast coast of Italy. An impressive church was built over St. Nicholas' crypt and many faithful journeyed to honor the saint who had rescued children, prisoners, sailors, famine victims, and many others through his compassion, generosity, and the countless miracles attributed to his intercession. The Nicholas shrine in Bari was one of medieval Europe's great pilgrimage centers and Nicholas became known as "Saint in Bari." To this day pilgrims and tourists visit Bari's great Basilica di San Nicola.
Through the centuries St. Nicholas has continued to be venerated by Catholics and Orthodox and honored by Protestants. By his example of generosity to those in need, especially children, St. Nicholas continues to be a model for the compassionate life.
Widely celebrated in Europe, St. Nicholas' feast day, December 6th, kept alive the stories of his goodness and generosity. In Germany and Poland, boys dressed as bishops begged alms for the poor—and sometimes for themselves! In the Netherlands and Belgium, St. Nicholas arrived on a steamship from Spain to ride a white horse on his gift-giving rounds. December 6th is still the main day for gift giving and merrymaking in much of Europe. For example, in the Netherlands St. Nicholas' Day is celebrated with the sharing of candies (thrown in the door), chocolate initial letters, small gifts, and riddles. Dutch children leave carrots and hay in their shoes for the horse, hoping St. Nicholas will exchange them for small gifts. Simple gift-giving in early Advent helps preserve a Christmas Day focus on the Christ Child.
Also...
"A vast multitude was imprisoned in every place," wrote an eyewitness. "The prisons -- prepared for murderers and robbers -- were filled with bishops, priests, and deacons ... so there was no longer room for those condemned of crimes."[1]
You'd hardly expect to find old St. Nick in jail. But St. Nicholas is more than a children's Christmas legend. He was flesh and blood, a prisoner for Christ, bishop of the Mediterranean city of Myra.
What do we know about the real St. Nicholas? He was born, ancient biographers tell us, to wealthy parents in the city of Patara about 270 A.D. He was still young when his mother and father died and left him a fortune.
As a teen-ager, Nicholas' humility was already evident. He had heard about a family destitute and starving. The father had no money for food, much less the dowry needed to marry off his three daughters. He was ready to send his oldest girl into the streets to earn a living as a prostitute.
Under the cover of night, Nicholas threw a bag of gold coins through the window of their humble dwelling. In the morning the father discovered the gold. How he rejoiced: his family was saved, his daughter's honor preserved, and a dowry for her marriage secured. Some time after, Nicholas secretly provided a dowry for the second daughter. Still later for the third.
But on the third occasion, the girls' father stood watching. As soon as the bag of gold thudded on the floor, he chased after the lad till he caught him. Nicholas was mortified to be discovered in this act of charity. He made the father promise not to tell anyone who had helped his family. Then Nicholas forsook his wealth to answer a call to the ministry.
At the nearby city of Myra a bishop supervised all the churches of the region. When the bishop died, the bishops and ministers from other cities and villages -- Nicholas among them -- gathered to choose a successor.
Nicholas was in the habit of rising very early and going to the church to pray. This morning an aged minister awaited him in the sanctuary. "Who are you, my son?" he asked.
"Nicholas the sinner," the young minister replied. "And I am your servant."
"Come with me," the old priest directed. Nicholas followed him to a room where the bishops had assembled. The elderly minister addressed the gathering. "I had a vision that the first one to enter the church in the morning should be the new bishop of Myra. Here is that man: Nicholas."
Indeed they did choose him as bishop. Nicholas was destined to lead his congregation through the worst tribulation in history.
In A.D. 303, the Roman Emperor Diocletian ordered a brutal persecution of all Christians. Those suspected of following the Lord were ordered to sacrifice to pagan gods. Nicholas and thousands of others refused.
Ministers, bishops, and lay people were dragged to prison. Savage tortures were unleashed on Christians all over the empire. Believers were fed to wild animals. Some were forced to fight gladiators for their lives while bloodthirsty crowds screamed for their death. Women suffered dehumanizing torment. Saints were beaten senseless, others set aflame while still alive.
Yet persecution couldn't stamp out Christianity. Rather it spread. Third Century leader Tertullian observed, "The blood of the martyrs is the seed of the Church."
Those who survived Diocletian's torture chambers were called "saints" or "confessors" by the people, because they didn't forsake their confession that Jesus Christ is Lord. Nicholas was one of these.
Finally, after years of imprisonment, the iron doors swung open and Bishop Nicholas walked out, freed by decree of the new Emperor Constantine. As he entered his city once more, his people flocked about him. "Nicholas! Confessor!" they shouted. "Saint Nicholas has come home."
The bishop was beaten but not broken. He served Christ's people in Myra for another thirty years. Through the prayers of this tried and tested soldier of faith, many found salvation and healing. Nicholas participated in the famous Council of Nicea in 325 A.D. He died on December 6, about 343, a living legend, beloved by his whole city.
St. Nick of yuletide fame still carries faint reminders of this ancient man of God. The color of his outfit recollects the red of bishop's robes. "Making a list, checking it twice," probably recalls the old saint's lectures to children about good behavior. Gifts secretly brought on Christmas eve bring to mind his humble generosity to the three daughters.
Yet if he were alive today, this saint would humbly deflect attention from himself. No fur-trimmed hat and coat, no reindeer and sleigh or North Pole workshop. As he did in life centuries ago, Bishop Nicholas would point people to his Master.
"I am Nicholas, a sinner," the old saint would say. "Nicholas, servant of Christ Jesus."
2006-11-23 21:16:33
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answer #1
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answered by SunShineShoes 4
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