please interpret these from the christian bible:?

Question

Exodus 21:15 - 21:17 &

Luke 26-27 please interpret these passages for me anyone who knows of the bible hopefully a pastor or deacon. Thanks

Luke chapter 14 26-27

Answer 1

The context in Luke is putting anything above God in your life. If you do that you are not worthy of Him. You have to hate everything in your life compared to Him. That's what it is saying. It has no connection with the Law in Exodus.... Jim

Answer 2

Exodus 21:15 deals with personal injury among the Israelites only, and v. 17 with family matters. They were under the Law. Any infraction was serious. It underscores the horror of sin.
But, to be put to death meant to execute.

Luke 26-27??? need chapter number.??

EDIT: Okay ch 14. hate = love less.

You need to learn how to do word studies. Words like "hate" don't necessarily mean the same thing when translated.

Answer 3

The Exodus one- The old Covenant remember- yes all of that was allowed by God. It means exactly what it says. We are under a NEW covenant now.

And there is no Luke chapter 26 or 27. What did you mean by that?

Answer 4

Teasury Scriptural Knowledge

EX 21:15 To smite either father or mother, in a manner which indicated either contempt or malice, or left marks of violence, was deemed a proof of so ungrateful and unnatural a disposition, that no provocation was admitted as an excuse, but the offence was made capital: nay, he who cursed his father or mother, who uttered imprecations, ill wishes, or revilings, against a parent, was included in the same sense; though few crimes were made capital by the law of Moses. The law of God, as delegated to parents is honoured when they are honoured, and despised when they are despised: and to rebel against the lawful exercise of this authority is rebellion against God
--Rev. T. Scott
Deuteronomy 21:18-21; 27:24 Proverbs 30:11,17; 1 Timothy 1:9
EX 21:16 stealeth
Genesis 40:15; Deuteronomy 24:7; 1 Timothy 1:10; Revelation 18:12

selleth him
Genesis 37:28

found in
22:4
EX 21:17 curseth
or, revilteth.
Leviticus 20:9; Deuteronomy 27:16; Proverbs 20:20; 30:11,17 Matthew 15:3-6; Mark 7:10,11



Coffman's Commentary
Luke 14:25, 26
Now there went with him great multitudes: and he turned and said unto them, If any man cometh unto me, and hateth not his own father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also he cannot be my disciple.


REGARDING THE COST OF DISCIPLESHIP

The simple meaning of this astounding declaration is that one, in order to be a disciple of Christ, must love him more than any other being, not even excluding self.

Hateth ...
as applied here to father, mother, wife, etc., means "to love less," and is void of the sentiments usually associated with that word today. The Biblical use of this word becomes clear when it is recalled that Jacob loved Rachel more than Leah (Genesis 29:30), and that the next verse says that "The Lord saw that Leah was hated." The truly difficult part of the requirement in view here is in the words, "yea, and his own life also," Loving the Lord more than self is the plan of salvation.



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Verse 27
Whosoever doth not bear his own cross, and come after me, cannot be my disciple.

Long familiarity has softened the meaning of this for modern disciples, the usual notion of it being that the reference here is to a patient, submissive acceptance of the ills and misfortunes of life; but Jesus plainly meant that to be his disciple one would have to hate his own life to the extent of willingness to accept crucifixion at the hands of the Romans for the sake of fidelity to Christ. The background against which Jesus spoke these words proves this to be true. Only twenty-four years previously, about A.D. 6, "The Romans crucified hundreds of followers of the rebel, Judas the Gaulonite ... Crucifixion was a common spectacle both before and after that date." F37 Therefore, Jesus' mention of bearing a "cross" could not have failed, in the audience which heard him, to mean the most horrible of deaths.

Answer 5

Exodus is pretty easy. It might seem harsh to you that if you curse your mother and father, you will be put to death. You have to understand the culture of that day. What comes out of the mouth comes to pass. If you curse your parents, it is exactly that, and a very serious thing.

Laws were strict, because they had to have order. But, remember, customs then are much different than customs now. You need to learn about the Jewish customs to be able to understand.
Luke ends in chapter 24.

Answer 6

.Exodus, if you kill your mother or father, you should be put to death,and the same for kidnapping or cursing your parents. This was under the law in the old testament. Luke is talking about ,you must put God before family and His ways over your ways You must be willing to suffer for Christs sake if necessary.

Answer 7

Ex. 21:15 “Anyone who strikes father or mother must be put to death.

16 “Kidnappers must be put to death, whether they are caught in possession of their victims or have already sold them as slaves.

17 “Anyone who dishonors[a] father or mother must be put to death.

Look like under the law of the Old Testament, you were put to death for striking your parents or if you dishonor your parents you were put to death.

However, since Jesus came under the new covenant (New Testament) we are all under grace and therefore not under the law.

There is no Luke 26-27.

Answer 8

A child who hits or curses his parents must be executed.
Slavery is approved by God, and those who steal slaves must be killed.

Luke XX? 26-27 need more info.
I'll go with 17:26-27 as its my fav: Jesus believed the story of Noah's ark. He thought it really happened and had no problem with the idea of God drowning everything and everybody.

Answer 9

My mother's Baptist minister said:

"Luke 26-27 speaks of not being ashamed of Jesus. If we are ashamed of Jesus, he will be ashamed of us. Many of us live in a culture that ridicules faith. Oh sure, some give passing reference to Jesus, but their hearts don't belong to him and they might as easily use his name in vain as they do in honor. I don't know about you, but I sure don't want to make the Lord ashamed because of my behavior. However, my bigger concern is that I don't want to dishonor him, whether by things I do and say or things I do not do or say. I want to be bold and courageous with my faith in Jesus. Why? Because he left heaven and went to the Cross to boldly identify with me!"

"Exodus 21:15-21:17. Most realize these commands are not for us today; they, alone with animal sacrifices, worship in temple in Jerusalem; are not commands to be obeyed today."

Answer 10

ggod news bible has no Luke 26-27

exodus 21.15

so basically put up with your parents till free and then they have to treat you with respect.

means as a child you had no rights and could be treated as a slave.
but upon adulthood ie 18 you start your own family and can no longer be treated as a child slave.

and not hitting them meant killing not a slap or something and besides that was OT your jesus appearently came to change some things.