Mark 3:16; John 1:42 – Jesus renames Simon "Kepha" in Aramaic which literally means "rock." This was an extraordinary thing for Jesus to do, because "rock" was not even a name in Jesus' time. Jesus did this, not to give Simon a strange name, but to identify his new status among the apostles. When God changes a person's name, He changes their status.
Gen. 17:5; 32:28; 2 Kings 23:34; Acts 9:4; 13:9 - for example, in these verses, we see that God changes the following people's names and, as a result, they become special agents of God: Abram to Abraham; Jacob to Israel, Eliakim to Jehoiakim, Saul to Paul.
2 Sam. 22:2-3, 32, 47; 23:3; Psalm 18:2,31,46; 19:4; 28:1; 42:9; 62:2,6,7; 89:26; 94:22; 144:1-2 - in these verses, God is also called "rock." Hence, from these verses, non-Catholics often argue that God, and not Peter, is the rock that Jesus is referring to in Matt. 16:18. This argument not only ignores the plain meaning of the applicable texts, but also assumes words used in Scripture can only have one meaning. This, of course, is not true. For example:
1 Cor. 3:11 - Jesus is called the only foundation of the Church, and yet in Eph. 2:20, the apostles are called the foundation of the Church. Similarly, in 1 Peter 2:25, Jesus is called the Shepherd of the flock, but in Acts 20:28, the apostles are called the shepherds of the flock. These verses show that there are multiple metaphors for the Church, and that words used by the inspired writers of Scripture can have various meanings. Catholics agree that God is the rock of the Church, but this does not mean He cannot confer this distinction upon Peter as well, to facilitate the unity He desires for the Church.
Matt. 16:18 - Jesus said in Aramaic, you are "Kepha" and on this "Kepha" I will build my Church. In Aramaic, "kepha" means a massive stone, and "evna" means little pebble. Some non-Catholics argue that, because the Greek word for rock is "petra", that "Petros" actually means "a small rock", and therefore Jesus was attempting to diminish Peter right after blessing him by calling him a small rock. Not only is this nonsensical in the context of Jesus' blessing of Peter, Jesus was speaking Aramaic and used "Kepha," not "evna." Using Petros to translate Kepha was done simply to reflect the masculine noun of Peter.
Rev. 1:18; 3:7; 9:1; 20:1 - Jesus' "keys" undeniably represent authority. By using the word "keys," Jesus gives Peter authority on earth over the new Davidic kingdom, and this was not seriously questioned by anyone until the Protestant reformation 1,500 years later after Peter’s investiture.
Matt. 16:19 - whatever Peter binds or looses on earth is bound or loosed in heaven / when the Prime Minister to the King opens, no one shuts. This "binding and loosing" authority allows the keeper of the keys to establish "halakah," or rules of conduct for the members of the kingdom he serves. Peter's "keys" fit into the "gates" of Hades which also represent Peter’s pastoral authority over souls.
Matt. 23:2-4 - the "binding and loosing" terminology used by Jesus was understood by the Jewish people. For example, Jesus said that the Pharisees "bind" heavy burdens but won't move ("loose") them with their fingers. Peter and the apostles have the new binding and loosing authority over the Church of the New Covenant.
John 21:15-17; Luke 22:31-32 - Jesus' creation of Peter's office as chief shepherd with the keys passed to Linus, Cletus, Clement I, all the way to our current Holy Father.
Matt. 23:2 - this shows that the Jews understood the importance of succession to the chair and its attendant authority. Here, Jesus respects Moses' seat ("cathedra") of authority which was preserved by succession. In the Church, Peter's seat is called the "cathedra," and when Peter's successor speaks officially on a matter of faith or morals, it may rise to the level of an "ex cathedra" (from the chair) teaching.
Eph. 3:21 - this divine word tells us that Jesus Christ's Church will exist in all generations. Only the Catholic Church can prove by succession such existence. Our Protestant brothers and sisters become uncomfortable with this passage because it requires them to look for a Church that has existed for over 2,000 years. This means that all the other Christian denominations (some of which have been around even less than one year!) cannot be the church that Christ built upon the rock of Peter.
2006-11-16 02:37:07
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answer #1
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answered by Gods child 6
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The church didn't actually start till after Jesus descended into heaven. While Jesus was on earth, he gave Peter the keys of the kingdom, meaning that everything that Peter said or implemented would be truth. Read the book of Acts and you'll see that the apostles are actually the ones who started the church. Also, the Holy Spirit wasn't given until after Jesus went up until heaven
2006-11-16 02:27:22
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answer #2
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answered by Nik-Nak 3
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If you consider the acts of the Apostles a church then yes.
"And every day in the temple and from house to house they continued without letup teaching and declaring the good news about the Christ, Jesus." Acts 5:42
2006-11-16 02:42:44
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answer #3
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answered by RubberSoul_61 4
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Yes, He did.
I hate to sound like a Prot with "proof texts", but - the "biblical answer" is in Matthew 16:18:
Matthew 16:18 (Amplified Bible)
Amplified Bible (AMP)
Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation
vs.18 And I tell you, you are Peter [Greek, Petros--a large piece of rock], and on this rock [Greek, petra--a huge rock like Gibraltar] I will build My church, and the gates of Hades (the powers of the infernal region) shall not overpower it [or be strong to its detriment or hold out against it].
I would appeal to Tradition, as well: St. Ambrose of Milan said: "[Christ] made answer: ‘You are Peter, and upon this rock will I build my Church. . . .’ Could he not, then, strengthen the faith of the man to whom, acting on his own authority, he gave the kingdom, whom he called the rock, thereby declaring him to be the foundation of the Church [Matt. 16:18]?" (The Faith 4:5 [A.D. 379]).
2006-11-16 02:40:45
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answer #4
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answered by Anonymous
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Ephesians 2:20-22 --- And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone; In whom all the building fitly framed together groweth unto an holy temple in the Lord: In whom ye also are builded together for an habitation of God through the Spirit.
1 Peter 2:5,9 -- Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ. But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar F6 people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:
Yep, Jesus founded the Church. The one true church which believes in the Apostolic faith and believes that the Father, Son, and Holyghost is one. John 10:30 -- I and my Father are one.
1 John 5:20 -- And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life.
2006-11-16 14:45:20
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answer #5
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answered by Anonymous
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No- and no to the Morman idea- that was Jesus yeachings mixed with the Morman writings. Jesus taught a more universal peaceful way of existance without specifics toward a certain group, race or religion- read the New testement,vs the old. Also do some reading on the works in the Dead Sea Schrolls etc. A group of people chose what was in the Bible- excellent reading and teaching- holy and wonderful, but read more than just that. Did you know Jesus studied in Chins before he started preaching? That would mess up Christian thinking-huh?!
2006-11-16 02:30:13
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answer #6
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answered by ARTmom 7
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Yes, Read Matthew 16:18 (KJV) - And I say unto thee, That thou art Peter and upon this rock I will build my church; and the gates of hell shall not prevail against it. Then Peter went on to preach on the Day of Pentecost in the Second Chapter of Acts ending with Acts 2:37 - Men and brethren what must we do, 2:38 and The Peter said unto them, Repent and be baptized everyone of you in the Name of Jesus Christ for the remission of sins and ye shall receive the gift of the Holy Ghost.
2006-11-16 02:36:28
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answer #7
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answered by Caleb's Mom 6
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First note, the word “church” appearing in many Bible translations does not have reference to a literal building of stone. The Bible tells us that God “does not dwell in handmade temples.” (Acts 17:24) The original Greek word translated “church” at Matthew 16:18 is ecclésia. It has reference to a congregation or an assembly of people and not to a building of wood or stone made by men’s hands.
Interestly, A Catholic Commentary on Holy Scripture, page 881, makes this comment: “The ‘church’ (the customary LXX rendering of the Hebrew qahál, i.e. religious assembly, congregation) is the new society of Christ’s faithful answering to, and supplanting, the OT qahál. Simon is to be the ultimate authority on earth of this society.”
From the context of the scripture under consideration, Matthew 16:18, we learn that Peter had just given testimony that Jesus was the Christ, the Son of the living God, and Jesus told him that God had revealed this to Peter. Continuing, he then said: “And I say to thee: That thou art Peter; and upon this rock I will build my church.” (Dy)
Consulting the original Greek words (by means of Strong’s Concordance of the Bible) we find that Jesus was here using two related words but which have distinctly different meanings. “Peter” (Greek, Petros—a proper noun, in the masculine gender) means “a (piece of) rock”. But when speaking of the “rock” on which he would build his church or congregation, Jesus used a different Greek word, petra (a common noun, in the feminine gender), which means “a (mass of) rock”. So the New World Translation properly renders this text: “Also I say to you, You are Peter, and on this rock-mass I will build my congregation.” For other instances of the use of the same word see Matthew 7:24, 25; 27:51; Mark 15:46; 1 Corinthians 10:4, NWT.
Clearly Jesus was here saying that He himself, the one identified by Peter as the Messiah, the Son of God, was the rock-mass or foundation on which he would build his church or congregation.
Who is the foundation of the true church? Jesus Christ made clear that HE himself is that foundation. He applied to himself the prophecy of Psalm 118:22, saying: “The stone that the builders rejected is the one that has become the chief cornerstone.”—Matt. 21:42-44. The apostle Paul adds his testimony that Jesus is the “chief corner stone,” writing to Christians at Ephesus: “You are fellow citizens with the saints and the domestics of God, built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone.” (Eph. 2:19, 20, Dy) The apostle was very definite about it, saying again: “For other foundation no man can lay, but that which is laid: which is Christ Jesus.”—1 Cor. 3:11, Dy.
Lastly, Jesus is here speaking about his footstep followers. The Catholic Commentary makes this point clear when it refers to them as “the new society of Christ’s faithful.” These faithful footstep followers Jesus calls his body, his bride, his congregation or church, and he has prepared a place for them with him in heaven. —Matt. 16:18; 1 Cor. 12:12-28; Eph. 1:22, 23; Rev. 14:1, 3.
2006-11-16 03:10:40
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answer #8
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answered by jvitne 4
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The church Jesus founded is the body of believers - each of us forming into a part of the whole.
Col 1:18
18And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.
Rom 12:4-5
4Just as each of us has one body with many members, and these members do not all have the same function, 5so in Christ we who are many form one body, and each member belongs to all the others.
2006-11-16 02:52:38
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answer #9
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answered by padwinlearner 5
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Yes, He founded his church on Peter and gave him the keys of the Kingdom. (Matthew 16: 17-20.)
2006-11-16 02:26:40
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answer #10
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answered by Sentinel 7
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