I'm not looking for the dictionaries, or wikipedia's definition, or whatever else some smarmy/condescending dude or whatever will try to cut and paste or tell me to go read, thanks.
I want to know your definition of what is good. How you live it or don't live it.
I want to know if you think societies standards of good are moral or immoral, and the same for religions standards of good. Or any other group or individual standard.
Even better, what is a standard of good anyway? I mean, what does that even --mean--
What is good? Is it a good feeling, or the abstinence of a good feeling?
If one were to believe in God, or Gods--anything, how does this entity define your notions of good. What is it about this thing that tells you what is good if it does so, and why?
Just, what in the world is good?
Note: I've noticed that some people come in to give lude/rude answers just for the sake of being jerks. Well, if that's what you've come for, budge of.
Thanks to those who take this seriously.
2006-11-13 18:48:23 · 9 answers · asked by Anonymous in Society & Culture ➔ Religion & Spirituality
Those who treat others with respect. Those who are honest and have good intentions.
2006-11-13 18:51:49 · answer #1 · answered by Illegals Are S*** 3 · 0⤊ 1⤋
You cannot really define good unless you can clearly identify bad!
I think that good is anything you do with the intention of doing no harm. Bad, its opposite, is done with the intention of hurting someone or something in some way.
Helping a stranded puppy is good and killing one is bad.
Helping an old person across the street is good and pushing them into the street is bad. It really is that simple.
2006-11-14 03:00:32 · answer #2 · answered by Robert P 5 · 1⤊ 0⤋
God's definition of good is the eternal, unchanging and absolute standard. For the Word of God stands forever. Man's definition of good is subjective, variable and disputable. So the best yardstick for what is good is what the Word of God says it is and it is independent of human opinions.. One example, whatever is done with the agape love of God is good.
2006-11-14 03:06:02 · answer #3 · answered by seekfind 6 · 1⤊ 0⤋
I read this in a book:
"By that which you call good or evil.....you define yourself.
To call nothing evil at all...is the worst evil of all."
From that quote I learned that I am the judge of my own standards and how I view the world. Everyone will see things differently.
2006-11-14 03:38:43 · answer #4 · answered by ? 5 · 0⤊ 0⤋
Good is that which is of God.
God is the standard of good.
People's and society's standards of good sometimes align with God and sometimes don't.
How do I live my definition of good? For starters, I don't live a definition. What I do is seek God's will. That is how I live.
2006-11-14 03:01:18 · answer #5 · answered by Gestalt 6 · 1⤊ 0⤋
Good: Everything right and cool.
I Cr 13;8a
11-13-6
2006-11-14 02:57:00 · answer #6 · answered by ? 7 · 0⤊ 0⤋
good is a deed that provides u self satisfaction
u have no guilt
u feel peaceful and calm after doing a good deed
2006-11-14 02:55:54 · answer #7 · answered by silent rain 2 · 0⤊ 0⤋
"Go, therefore, and make disciples of all nations, baptizing them in the name (NOT THE NAMES) of the Father, and of the Son, and of the Holy Spirit" (St. Matt. 28:20).
Many Christians begin to learn about the Trinity through knowledge of Baptism. This is also a starting point for others in comprehending why the doctrine matters to so many Christians, even though the doctrine itself teaches that the being of God is beyond complete comprehension. The Apostles' Creed and the Nicene Creed are structured around profession of the Trinity, and are solemnly professed by converts to Christianity when they receive baptism, and in the Church's liturgy, particularly when celebrating the Eucharist. One or both of these creeds are often used as brief summations of Christian faith by mainstream denominations.
One God
God is one, and the Godhead a single being: The Hebrew Scriptures lift this one article of faith above others, and surround it with stern warnings against departure from this central issue of faith, and of faithfulness to the covenant God had made with them. "Hear, O Israel: The LORD our God is one LORD" (Deuteronomy 6:4) (the Shema), "Thou shalt have no other gods before me" (Deuteronomy 5:7) and, "Thus saith the LORD the King of Israel and his redeemer the LORD of hosts: I am the first and I am the last; and beside me there is no God." (Isaiah 44:6). Any formulation of an article of faith which does not insist that God is solitary, that divides worship between God and any other, or that imagines God coming into existence rather than being God eternally, is not capable of directing people toward the knowledge of God, according to the trinitarian understanding of the Old Testament. The same insistence is found in the New Testament: "...there is none other God but one" (1 Corinthians 8:4). The "other gods" warned against are therefore not gods at all, but substitutes for God, and so are, according to St. Paul, simply mythological or are demons.
So, in the trinitarian view, the common conception which thinks of the Father and Christ as two separate beings, is incorrect. The central, and crucial affirmation of Christian faith is that there is one savior, God, and one salvation, manifest in Jesus Christ, to which there is access only because of the Holy Spirit. The God of the Old is still the same as the God of the New. In Christianity, it is understood that statements about a solitary god are intended to distinguish the Hebraic understanding from the polytheistic view, which see divine power as shared by several separate beings, beings which can, and do, disagree and have conflicts with each other. The concept of Many comprising One is quite visible in the Gospel of John, chapter 17, verses 20 through 23.
God exists in three persons
The "Shield of the Trinity" or "Scutum Fidei" diagram of traditional Western Christian symbolism.This one God however exists in three persons, or in the Greek hypostases. God has but a single divine nature. Chalcedonians — Catholics, Orthodox, and Protestants — hold that, in addition, the Second Person of the Trinity — God the Son, Jesus — assumed human nature, so that he has two natures (and hence two wills), and is really and fully both true God and true human.
The singleness of God's being and the multiplicity of the Divine Persons together account for the nature of Christian salvation, and disclose the gift of eternal life. "Through the Son we have access to the Father in one Spirit" (Ephesians 2:18). Communion with the Father is the goal of the Christian faith and is eternal life. It is given to humans through the Divine union with humanity in Jesus Christ who, although fully God, died for sinners "in the flesh" to accomplish their redemption, and this forgiveness, restoration, and friendship with God is made accessible through the gift to the Church of the Holy Spirit, who, being God, knows the Divine Essence intimately and leads and empowers the Christian to fulfill the will of God. Thus, this doctrine touches on every aspect of the trinitarian Christian's faith and life; and this explains why it has been so earnestly contended for, throughout Christian history.
Source(s):
Douay Rheims Bible
78 References and Illusions To The Trinity Found In The Sacred Scriptures
I. Even the Old Testament makes definite reference both to the Son and to the Holy Spirit.
Isaiah 11:2 "...the Spirit ... the Lord ... Him"
Isaiah 42:1 "My Servant ... I ... My Spirit ... upon Him"
Isaiah 48:16 "The Lord God ... His Spirit ... sent Me"
Isaiah 61:1 "Spirit of the Lord God ... upon Me ... the Lord"
Isaiah 63:9 "He ...the Angel of His Presence ... His Holy Spirit"
II. Close examination of the following New Testament scriptures will make obvious to any student of the Bible that the doctrine of the Godhead is truth.
Matthew 1:20, 21 "the Lord (the Father) ... the Holy Spirit ... Jesus"
Matthew 3:16, 17 "Jesus ... the Spirit of God ... a Voice from heaven (the Father)"
Matthew 12:18 "I ... My Spirit ... on Him"
Matthew 22:42, 43 "Christ ... the Spirit ... Lord (the Father)"
Mark 1:9-11 "Jesus ... the Spirit ... a Voice from heaven ... My beloved Son"
Mark 12:35, 36 "Christ ... the Holy Spirit ... the Lord (the Father)"
Luke 1:35 "the Holy Spirit ... the Highest ... the Son of God"
Luke 2:26, 27 "the Holy Spirit ... Christ ... Jesus"
Luke 3:21, 22 "Jesus ... the Holy Spirit ... a Voice from heaven ... My beloved Son"
Luke 10:21 "Jesus ... the Spirit ... Father"
Luke 12:9, 10 "God ... the Son ... the Holy Spirit"
John 3:5 "Jesus ... the Spirit ... God"
John 3:34, 35 "God ... the Spirit ... the Father ... the Son"
John 4:24, 25 "God ... a Spirit ... Messiah... Christ"
John 14:16, 17, 26 "the Comforter ... the Father ... in My name"
John 15:26 "the Comforter ... the Father ... of Me"
John 20:21, 22 "Jesus ... Father ... the Holy Spirit"
Acts 2:32,33 "Jesus ... God ... the Father ... the Holy Spirit"
Acts 2:38,39 "Jesus Christ ... the Holy Spirit ... God"
Acts 4:30,31 "Jesus ... the Holy Spirit ... God"
Acts 5:31,32 "God ... a Prince and Savior ... the Holy Spirit"
Acts 7:55 "the Holy Spirit ... Jesus ... God"
Acts 8:14_16 "God ... the Holy Spirit ... Jesus"
Acts 10:38 "God ... Jesus ... the Holy Spirit"
Acts 10:46_48 "God ... the Holy Spirit ... the Lord"
Acts 11:16, 17 "the Lord... the Holy Spirit ... God ... the Lord Jesus Christ"
Acts 20:21_23 "God ... Jesus ... the Holy Spirit"
Romans 1:1,3,4 "God ... His Son, Jesus Christ ... the Spirit"
Romans 5:5,6 "God ... the Holy Spirit ... Christ"
Romans 8:2,3 "the Spirit ... Jesus ... God ... His own Son"
Romans 8:8,9 "God ... the Spirit ... the Spirit of Christ"
Romans 8:16, 17 "the Spirit ... God ... Christ"
Romans 14:17, 18 "the Holy Spirit ... Christ... God"
Romans 15:12, 13 "Root of Jesse (Jesus) ... God ... Holy Spirit"
Romans 15:16 "Jesus ... God ... the Holy Spirit"
Romans 15:30 "The Lord Jesus Christ ... the Spirit ... God"
1 Corinthians 6:10, 11 "God ... the Lord Jesus... the Spirit"
I Corinthians 12:4_6 "Spirit ... Lord... God"
1 Corinthians 7:39, 40 "the Lord Jesus ... the Spirit ... God"
1 Corinthians 8:2 "the Lord Jesus ... the Spirit ... God"
2 Corinthians 3:3, 4 "the Spirit ... Christ ... God"
2 Corinthians 13:14 "Jesus... God ... the Holy Spirit"
2 Corinthians 5:5, 6 "God ... the Spirit ... the Lord (Jesus)"
Galatians 4:6, 7 "God ... the Spirit ... Son ... Father ... God ... Christ"
Ephesians 2:18 "through Him (Jesus) ... Spirit ... the Father"
Ephesians 2:21, 22 "the Lord ... God ... the Spirit"
Ephesians 3:14, 16 "the Father ... Jesus Christ ... His Spirit"
Ephesians 4:4-6 "Spirit ... Lord (Jesus) ... God and Father"
Ephesians 5:18-20 "Spirit ... Lord (Jesus) ... God ... Father"
Colossians 1:6-8 "God ... Christ ... Spirit"
1Thessalonians 4:6-8 "Lord (Jesus) ... God ... Holy Spirit"
1 Thessalonians 5:18, 19 "God ... Father ... Christ ... Jesus ... Spirit"
2 Thessalonians 2:13, 14 "God ... Lord... God ... Spirit ... Lord Jesus Christ"
Titus 3:4-6 "God ... Holy Spirit ... Jesus Christ"
Hebrews 2:3, 4 "Lord (Jesus) ... God ... Holy Spirit"
Hebrews 3:4, 6, 7 "God ... Christ... Holy Spirit"
Hebrews 6:4-6 "Holy Spirit ... God ... Son"
Hebrews 9:14 "Christ ... Spirit ... God"
Hebrews 10:29-31 "Son of God ... Spirit ... Lord ... God"
1 Peter 1:2 "God the Father ... Spirit ... Jesus Christ"
1 Peter 3:18 "Christ ... God ... Spirit"
1 Peter 4:14 "Christ ... Spirit ... God"
2 Peter 1:21 "God ... Holy Spirit... Lord (Jesus)"
2 Peter 2:1 "God ... Holy Spirit ... Lord (Jesus)"
1 John 4:2 "Spirit ... Jesus ... God"
1 John 4:13, 14 "Spirit ... Father ... Son ... Savior"
1 John 5:7 "Father... Word ... Holy Spirit"
Jude 20, 21 "the Holy Spirit... God... Lord ... Jesus Christ"
Revelation 1:9, 10 "Jesus Christ ... God ... Jesus Christ ... Spirit"
Revelation 3:5-7 "Father ... Spirit ... He that hath the key of David (Jesus)"
Revelation 14:12, 13 "God ... Jesus ... Lord ... Spirit"
Revelation 21:9, 10 "Lamb ... Spirit ... God"
Revelation 22:16-18 "the offspring of David (Jesus) ... Spirit ... God"
2006-11-14 21:58:44 · answer #8 · answered by Anonymous · 0⤊ 0⤋
Doing anything you enjoy that does not hurt others is good.
2006-11-14 02:52:23 · answer #9 · answered by Anonymous · 0⤊ 1⤋