I heard that jewish people belive 3 gods 1 Egyptain God ISIS 2nd Another Egyptian God Amun Ra and when the came to palastine they started worshiping another god EL or the Saturn god and they named thier country after these 3 gods! (ISIS) IS (AMUN RA) RA (EL) EL or simply put IS RA EL OR ISRAEL? is this ture?
2006-11-13 10:21:55 · 13 answers · asked by Anonymous in Society & Culture ➔ Religion & Spirituality
P.S what ever "Mamabear" wrote below doesn't make one bit sense and i dont get wtf man! answer the question this is some bougus answers you're giving me like "no they belive in 1 god" i mean come on make some sense! just kidding you can answer :)
2006-11-13 11:09:13 · update #1
No. You heard incorrectly. The deities of Egypt were left in Egypt when the Isrealites left their slavery behind (mostly, they backslid at least once).
The God, known as "YHWH" or "I AM" to the Isrealites, is known by many names. "EL" simply means "GOD". The Isrealites get their tribal name from one of their forfathers: Isreal.
Long story made short:
Abram the Aramean: Left home country to become a nomadic shepherd. Name changed to Abraham by God. "Abram" means "father of a multitude", Abraham means "father of many nations". Had 9 sons: Ishmael (by his concubine Hagar) the firstborn, Isaac (by his wife Sarah) the promised son and later heir, and by his 2nd wife Keturah, Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah. The sons of Hagar and Keturah were given gifts and sent away from their father, Isaac recieved the bulk of the inheiritance.
Isaac married once: Rebekkah. They had twin boys: Esau and Jacob. Although he was second born, Jacob recieved the blessing of the firstborn by tricking his blind father. He had to split town: Esau was upset enough to kill him!
Jacob went back to Aram. He married his distant cousins, Leah and Rachel, and later, their maids became his concubines (effectively 4 wives). These 4 women collectively bore 13 children: 12 sons and one daughter.
After more than 20 years absence, Jacob decided to leave Aram and go home. Terrified of his ticked-off brother, he spends the last night away from his family, so his brother can come after him and spare his wives and children (if he wants to). While alone, an Angel attacks him, and they wrestle all night. At daybreak, the angel tries to get away, but Jacob pins it down and demands a blessing. The Angel replies by changing Jacob's name to ISRAEL, meaning "Wrestles with God". The name, Isreal has applied to Jacob's decendents ever since.
2006-11-13 11:03:56 · answer #1 · answered by MamaBear 6 · 2⤊ 1⤋
No. there is in basic terms one residing elohim. The elohim of Abraham, Isaac and Jacob. only because of the fact those 3 religions have a effortless denominator does not lead them to a similar. Islam got here approximately over 1000 years after the Torah grew to become into given at Sinai. Christianity is an attempt to take out the Jewishness from the Torah. They declare to stick to a similar elohim because of the fact the Jews do yet they take out the very beginning place of Yahweh's "equipment", the Torah. do not issue i will %. on the Jews too. they have strayed removed from the Torah too and hang greater to the Talmud than the Torah. they have additionally did not see the Messiah Yahshua. when you consider that they have been informed that the Messiah grew to become into Jesus and that they might see what christianity claims he did, they have rejected him and the actual Messiah!
2016-10-22 01:01:24 · answer #2 · answered by lorentz 4 · 0⤊ 0⤋
Utter nonsense. Christians believe in the Trinity. See Deuteronomy 6:4-it's quite clear on the matter. And Israel comes from Struggles (Surah) and G-d (El).
2006-11-15 10:19:37 · answer #3 · answered by ysk 4 · 0⤊ 0⤋
I have not heard of such a thing... and I looked into the word Israel... they're not sure where it comes from really. The original meaning of it is lost to us. According to their belief, though, they only worship One God. (And Amun Ra is actually 2 Gods working together....)
2006-11-13 10:54:24 · answer #4 · answered by Kithy 6 · 1⤊ 0⤋
the torah speaks of one God and one God only. the God os Moses and Abraham, etc. idon't know where you heard that about isis and amun but.... while a clever little analogy to the name.... unfortunately it doesn't work on people who understand the religionof Judism.
God bless
2006-11-13 11:12:47 · answer #5 · answered by Marysia 7 · 2⤊ 0⤋
The Jews believe in one God.[1]
And the name means, "one who struggles with God",[2] or it may mean "person (or mind) seeing God".[3]
2006-11-13 10:37:32 · answer #6 · answered by Anonymous · 2⤊ 0⤋
only 1 God in the Jewish customs.
2006-11-13 10:27:41 · answer #7 · answered by Mo 4 · 2⤊ 0⤋
no your getting that mixed up with Christianity that believes in a Father son and holy ghost.
Their is no evidence that the Israelites after the time of their formation worshiped anything but one G-d.
2006-11-13 12:28:20 · answer #8 · answered by Gamla Joe 7 · 2⤊ 0⤋
"Go, therefore, and make disciples of all nations, baptizing them in the name (NOT THE NAMES) of the Father, and of the Son, and of the Holy Spirit" (St. Matt. 28:20).
Many Christians begin to learn about the Trinity through knowledge of Baptism. This is also a starting point for others in comprehending why the doctrine matters to so many Christians, even though the doctrine itself teaches that the being of God is beyond complete comprehension. The Apostles' Creed and the Nicene Creed are structured around profession of the Trinity, and are solemnly professed by converts to Christianity when they receive baptism, and in the Church's liturgy, particularly when celebrating the Eucharist. One or both of these creeds are often used as brief summations of Christian faith by mainstream denominations.
One God
God is one, and the Godhead a single being: The Hebrew Scriptures lift this one article of faith above others, and surround it with stern warnings against departure from this central issue of faith, and of faithfulness to the covenant God had made with them. "Hear, O Israel: The LORD our God is one LORD" (Deuteronomy 6:4) (the Shema), "Thou shalt have no other gods before me" (Deuteronomy 5:7) and, "Thus saith the LORD the King of Israel and his redeemer the LORD of hosts: I am the first and I am the last; and beside me there is no God." (Isaiah 44:6). Any formulation of an article of faith which does not insist that God is solitary, that divides worship between God and any other, or that imagines God coming into existence rather than being God eternally, is not capable of directing people toward the knowledge of God, according to the trinitarian understanding of the Old Testament. The same insistence is found in the New Testament: "...there is none other God but one" (1 Corinthians 8:4). The "other gods" warned against are therefore not gods at all, but substitutes for God, and so are, according to St. Paul, simply mythological or are demons.
So, in the trinitarian view, the common conception which thinks of the Father and Christ as two separate beings, is incorrect. The central, and crucial affirmation of Christian faith is that there is one savior, God, and one salvation, manifest in Jesus Christ, to which there is access only because of the Holy Spirit. The God of the Old is still the same as the God of the New. In Christianity, it is understood that statements about a solitary god are intended to distinguish the Hebraic understanding from the polytheistic view, which see divine power as shared by several separate beings, beings which can, and do, disagree and have conflicts with each other. The concept of Many comprising One is quite visible in the Gospel of John, chapter 17, verses 20 through 23.
God exists in three persons
The "Shield of the Trinity" or "Scutum Fidei" diagram of traditional Western Christian symbolism.This one God however exists in three persons, or in the Greek hypostases. God has but a single divine nature. Chalcedonians — Catholics, Orthodox, and Protestants — hold that, in addition, the Second Person of the Trinity — God the Son, Jesus — assumed human nature, so that he has two natures (and hence two wills), and is really and fully both true God and true human.
The singleness of God's being and the multiplicity of the Divine Persons together account for the nature of Christian salvation, and disclose the gift of eternal life. "Through the Son we have access to the Father in one Spirit" (Ephesians 2:18). Communion with the Father is the goal of the Christian faith and is eternal life. It is given to humans through the Divine union with humanity in Jesus Christ who, although fully God, died for sinners "in the flesh" to accomplish their redemption, and this forgiveness, restoration, and friendship with God is made accessible through the gift to the Church of the Holy Spirit, who, being God, knows the Divine Essence intimately and leads and empowers the Christian to fulfill the will of God. Thus, this doctrine touches on every aspect of the trinitarian Christian's faith and life; and this explains why it has been so earnestly contended for, throughout Christian history.
Source(s):
Douay Rheims Bible
78 References and Illusions To The Trinity Found In The Sacred Scriptures
I. Even the Old Testament makes definite reference both to the Son and to the Holy Spirit.
Isaiah 11:2 "...the Spirit ... the Lord ... Him"
Isaiah 42:1 "My Servant ... I ... My Spirit ... upon Him"
Isaiah 48:16 "The Lord God ... His Spirit ... sent Me"
Isaiah 61:1 "Spirit of the Lord God ... upon Me ... the Lord"
Isaiah 63:9 "He ...the Angel of His Presence ... His Holy Spirit"
II. Close examination of the following New Testament scriptures will make obvious to any student of the Bible that the doctrine of the Godhead is truth.
Matthew 1:20, 21 "the Lord (the Father) ... the Holy Spirit ... Jesus"
Matthew 3:16, 17 "Jesus ... the Spirit of God ... a Voice from heaven (the Father)"
Matthew 12:18 "I ... My Spirit ... on Him"
Matthew 22:42, 43 "Christ ... the Spirit ... Lord (the Father)"
Mark 1:9-11 "Jesus ... the Spirit ... a Voice from heaven ... My beloved Son"
Mark 12:35, 36 "Christ ... the Holy Spirit ... the Lord (the Father)"
Luke 1:35 "the Holy Spirit ... the Highest ... the Son of God"
Luke 2:26, 27 "the Holy Spirit ... Christ ... Jesus"
Luke 3:21, 22 "Jesus ... the Holy Spirit ... a Voice from heaven ... My beloved Son"
Luke 10:21 "Jesus ... the Spirit ... Father"
Luke 12:9, 10 "God ... the Son ... the Holy Spirit"
John 3:5 "Jesus ... the Spirit ... God"
John 3:34, 35 "God ... the Spirit ... the Father ... the Son"
John 4:24, 25 "God ... a Spirit ... Messiah... Christ"
John 14:16, 17, 26 "the Comforter ... the Father ... in My name"
John 15:26 "the Comforter ... the Father ... of Me"
John 20:21, 22 "Jesus ... Father ... the Holy Spirit"
Acts 2:32,33 "Jesus ... God ... the Father ... the Holy Spirit"
Acts 2:38,39 "Jesus Christ ... the Holy Spirit ... God"
Acts 4:30,31 "Jesus ... the Holy Spirit ... God"
Acts 5:31,32 "God ... a Prince and Savior ... the Holy Spirit"
Acts 7:55 "the Holy Spirit ... Jesus ... God"
Acts 8:14_16 "God ... the Holy Spirit ... Jesus"
Acts 10:38 "God ... Jesus ... the Holy Spirit"
Acts 10:46_48 "God ... the Holy Spirit ... the Lord"
Acts 11:16, 17 "the Lord... the Holy Spirit ... God ... the Lord Jesus Christ"
Acts 20:21_23 "God ... Jesus ... the Holy Spirit"
Romans 1:1,3,4 "God ... His Son, Jesus Christ ... the Spirit"
Romans 5:5,6 "God ... the Holy Spirit ... Christ"
Romans 8:2,3 "the Spirit ... Jesus ... God ... His own Son"
Romans 8:8,9 "God ... the Spirit ... the Spirit of Christ"
Romans 8:16, 17 "the Spirit ... God ... Christ"
Romans 14:17, 18 "the Holy Spirit ... Christ... God"
Romans 15:12, 13 "Root of Jesse (Jesus) ... God ... Holy Spirit"
Romans 15:16 "Jesus ... God ... the Holy Spirit"
Romans 15:30 "The Lord Jesus Christ ... the Spirit ... God"
1 Corinthians 6:10, 11 "God ... the Lord Jesus... the Spirit"
I Corinthians 12:4_6 "Spirit ... Lord... God"
1 Corinthians 7:39, 40 "the Lord Jesus ... the Spirit ... God"
1 Corinthians 8:2 "the Lord Jesus ... the Spirit ... God"
2 Corinthians 3:3, 4 "the Spirit ... Christ ... God"
2 Corinthians 13:14 "Jesus... God ... the Holy Spirit"
2 Corinthians 5:5, 6 "God ... the Spirit ... the Lord (Jesus)"
Galatians 4:6, 7 "God ... the Spirit ... Son ... Father ... God ... Christ"
Ephesians 2:18 "through Him (Jesus) ... Spirit ... the Father"
Ephesians 2:21, 22 "the Lord ... God ... the Spirit"
Ephesians 3:14, 16 "the Father ... Jesus Christ ... His Spirit"
Ephesians 4:4-6 "Spirit ... Lord (Jesus) ... God and Father"
Ephesians 5:18-20 "Spirit ... Lord (Jesus) ... God ... Father"
Colossians 1:6-8 "God ... Christ ... Spirit"
1Thessalonians 4:6-8 "Lord (Jesus) ... God ... Holy Spirit"
1 Thessalonians 5:18, 19 "God ... Father ... Christ ... Jesus ... Spirit"
2 Thessalonians 2:13, 14 "God ... Lord... God ... Spirit ... Lord Jesus Christ"
Titus 3:4-6 "God ... Holy Spirit ... Jesus Christ"
Hebrews 2:3, 4 "Lord (Jesus) ... God ... Holy Spirit"
Hebrews 3:4, 6, 7 "God ... Christ... Holy Spirit"
Hebrews 6:4-6 "Holy Spirit ... God ... Son"
Hebrews 9:14 "Christ ... Spirit ... God"
Hebrews 10:29-31 "Son of God ... Spirit ... Lord ... God"
1 Peter 1:2 "God the Father ... Spirit ... Jesus Christ"
1 Peter 3:18 "Christ ... God ... Spirit"
1 Peter 4:14 "Christ ... Spirit ... God"
2 Peter 1:21 "God ... Holy Spirit... Lord (Jesus)"
2 Peter 2:1 "God ... Holy Spirit ... Lord (Jesus)"
1 John 4:2 "Spirit ... Jesus ... God"
1 John 4:13, 14 "Spirit ... Father ... Son ... Savior"
1 John 5:7 "Father... Word ... Holy Spirit"
Jude 20, 21 "the Holy Spirit... God... Lord ... Jesus Christ"
Revelation 1:9, 10 "Jesus Christ ... God ... Jesus Christ ... Spirit"
Revelation 3:5-7 "Father ... Spirit ... He that hath the key of David (Jesus)"
Revelation 14:12, 13 "God ... Jesus ... Lord ... Spirit"
Revelation 21:9, 10 "Lamb ... Spirit ... God"
Revelation 22:16-18 "the offspring of David (Jesus) ... Spirit ... God"
2006-11-14 07:29:05 · answer #9 · answered by Anonymous · 0⤊ 0⤋
no. they believe in one god
2006-11-13 10:24:34 · answer #10 · answered by Anonymous · 2⤊ 0⤋