"The fact that there are so many versions proves that the Bible has mistakes. Which one is right?"
True, there are many different versions of the Bible. There are versions in Chinese for the Chinese. There are versions in Russian for the Russian people. There are actually thousands of versions of the Bible—some are in modern languages, some in foreign languages, and some are in old English. Few, in the printing age, can claim that they don’t have access to the Scriptures in their own language. However, each translation is based on the original biblical texts. See Psalm 119:105 footnote.
"The Bible has changed down through the ages."
No, it hasn’t. God has preserved His Word. In the spring of 1947, the Dead Sea Scrolls were discovered. These manuscripts were copies of large portions of the Old Testament, a thousand years older than any other existing copies. Study of the scrolls has revealed that the Bible hasn’t changed in content down through the ages as many skeptics had surmised. (See 1 Peter 1:25 footnote.)
Anyone can now obtain access to computer programs that give the original Hebrew and Greek words, and the only "changes" have been made for clarity. For example, the old English translation of 2 Corinthians 12:8 is "For this thing I besought the Lord thrice ...," while a contemporary translation is "Concerning this thing I pleaded with the Lord three times..."
2006-11-13 04:11:11
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answer #1
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answered by Derek B 4
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If you compare most versions of the Bible, you will find that they still say the same thing, just worded differently. The KJV uses Shakespearian English, but there are modern versions of the Bible that uses 21st-century English so you and I can understand it more readily.
However, there are some Bibles out there that you should beware of, because they were created from bad manuscripts. For example, some Bibles were created from the Alexandrian manuscripts, which survived over the centuries because they had errors and were not used, therefore they were never worn out, unlike the Textus Receptus, from which the KJV was taken. The Textus Receptus were original scrolls in Hebrew and Greek that were rolled and unrolled so often that they eventually wore out, but new certified copies of them were made until the Gutenburg Bible was able to be printed for the masses. The Alexandrian manuscripts were bad copies of the original that went unused, until finally somebody found them and made Bible versions from it, containing grave errors.
Jehovah's Witnesses don't believe that Jesus was the Christ, so their Bibles never refer to Jesus as Christ. Mormons had to make up their own Bible (The Book of Mormon) because they didn't believe that the revelation of the Textus Receptus was sufficient. Some Bibles have copyist errors, like the Revised Standard Version (aka Reviled Substandard Perversion), and the New Living Translation and the Catholic Bible (New American Bible) contain errors when compared with the KJV. This is why most Christians prefer to stick with the KJV or NKJV.
2006-11-13 12:21:55
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answer #2
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answered by FUNdie 7
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"Go, therefore, and make disciples of all nations, baptizing them in the name (NOT THE NAMES) of the Father, and of the Son, and of the Holy Spirit" (St. Matt. 28:20).
Many Christians begin to learn about the Trinity through knowledge of Baptism. This is also a starting point for others in comprehending why the doctrine matters to so many Christians, even though the doctrine itself teaches that the being of God is beyond complete comprehension. The Apostles' Creed and the Nicene Creed are structured around profession of the Trinity, and are solemnly professed by converts to Christianity when they receive baptism, and in the Church's liturgy, particularly when celebrating the Eucharist. One or both of these creeds are often used as brief summations of Christian faith by mainstream denominations.
One God
God is one, and the Godhead a single being: The Hebrew Scriptures lift this one article of faith above others, and surround it with stern warnings against departure from this central issue of faith, and of faithfulness to the covenant God had made with them. "Hear, O Israel: The LORD our God is one LORD" (Deuteronomy 6:4) (the Shema), "Thou shalt have no other gods before me" (Deuteronomy 5:7) and, "Thus saith the LORD the King of Israel and his redeemer the LORD of hosts: I am the first and I am the last; and beside me there is no God." (Isaiah 44:6). Any formulation of an article of faith which does not insist that God is solitary, that divides worship between God and any other, or that imagines God coming into existence rather than being God eternally, is not capable of directing people toward the knowledge of God, according to the trinitarian understanding of the Old Testament. The same insistence is found in the New Testament: "...there is none other God but one" (1 Corinthians 8:4). The "other gods" warned against are therefore not gods at all, but substitutes for God, and so are, according to St. Paul, simply mythological or are demons.
So, in the trinitarian view, the common conception which thinks of the Father and Christ as two separate beings, is incorrect. The central, and crucial affirmation of Christian faith is that there is one savior, God, and one salvation, manifest in Jesus Christ, to which there is access only because of the Holy Spirit. The God of the Old is still the same as the God of the New. In Christianity, it is understood that statements about a solitary god are intended to distinguish the Hebraic understanding from the polytheistic view, which see divine power as shared by several separate beings, beings which can, and do, disagree and have conflicts with each other. The concept of Many comprising One is quite visible in the Gospel of John, chapter 17, verses 20 through 23.
God exists in three persons
The "Shield of the Trinity" or "Scutum Fidei" diagram of traditional Western Christian symbolism.This one God however exists in three persons, or in the Greek hypostases. God has but a single divine nature. Chalcedonians — Catholics, Orthodox, and Protestants — hold that, in addition, the Second Person of the Trinity — God the Son, Jesus — assumed human nature, so that he has two natures (and hence two wills), and is really and fully both true God and true human.
The singleness of God's being and the multiplicity of the Divine Persons together account for the nature of Christian salvation, and disclose the gift of eternal life. "Through the Son we have access to the Father in one Spirit" (Ephesians 2:18). Communion with the Father is the goal of the Christian faith and is eternal life. It is given to humans through the Divine union with humanity in Jesus Christ who, although fully God, died for sinners "in the flesh" to accomplish their redemption, and this forgiveness, restoration, and friendship with God is made accessible through the gift to the Church of the Holy Spirit, who, being God, knows the Divine Essence intimately and leads and empowers the Christian to fulfill the will of God. Thus, this doctrine touches on every aspect of the trinitarian Christian's faith and life; and this explains why it has been so earnestly contended for, throughout Christian history.
Source(s):
Douay Rheims Bible
78 References and Illusions To The Trinity Found In The Sacred Scriptures
I. Even the Old Testament makes definite reference both to the Son and to the Holy Spirit.
Isaiah 11:2 "...the Spirit ... the Lord ... Him"
Isaiah 42:1 "My Servant ... I ... My Spirit ... upon Him"
Isaiah 48:16 "The Lord God ... His Spirit ... sent Me"
Isaiah 61:1 "Spirit of the Lord God ... upon Me ... the Lord"
Isaiah 63:9 "He ...the Angel of His Presence ... His Holy Spirit"
II. Close examination of the following New Testament scriptures will make obvious to any student of the Bible that the doctrine of the Godhead is truth.
Matthew 1:20, 21 "the Lord (the Father) ... the Holy Spirit ... Jesus"
Matthew 3:16, 17 "Jesus ... the Spirit of God ... a Voice from heaven (the Father)"
Matthew 12:18 "I ... My Spirit ... on Him"
Matthew 22:42, 43 "Christ ... the Spirit ... Lord (the Father)"
Mark 1:9-11 "Jesus ... the Spirit ... a Voice from heaven ... My beloved Son"
Mark 12:35, 36 "Christ ... the Holy Spirit ... the Lord (the Father)"
Luke 1:35 "the Holy Spirit ... the Highest ... the Son of God"
Luke 2:26, 27 "the Holy Spirit ... Christ ... Jesus"
Luke 3:21, 22 "Jesus ... the Holy Spirit ... a Voice from heaven ... My beloved Son"
Luke 10:21 "Jesus ... the Spirit ... Father"
Luke 12:9, 10 "God ... the Son ... the Holy Spirit"
John 3:5 "Jesus ... the Spirit ... God"
John 3:34, 35 "God ... the Spirit ... the Father ... the Son"
John 4:24, 25 "God ... a Spirit ... Messiah... Christ"
John 14:16, 17, 26 "the Comforter ... the Father ... in My name"
John 15:26 "the Comforter ... the Father ... of Me"
John 20:21, 22 "Jesus ... Father ... the Holy Spirit"
Acts 2:32,33 "Jesus ... God ... the Father ... the Holy Spirit"
Acts 2:38,39 "Jesus Christ ... the Holy Spirit ... God"
Acts 4:30,31 "Jesus ... the Holy Spirit ... God"
Acts 5:31,32 "God ... a Prince and Savior ... the Holy Spirit"
Acts 7:55 "the Holy Spirit ... Jesus ... God"
Acts 8:14_16 "God ... the Holy Spirit ... Jesus"
Acts 10:38 "God ... Jesus ... the Holy Spirit"
Acts 10:46_48 "God ... the Holy Spirit ... the Lord"
Acts 11:16, 17 "the Lord... the Holy Spirit ... God ... the Lord Jesus Christ"
Acts 20:21_23 "God ... Jesus ... the Holy Spirit"
Romans 1:1,3,4 "God ... His Son, Jesus Christ ... the Spirit"
Romans 5:5,6 "God ... the Holy Spirit ... Christ"
Romans 8:2,3 "the Spirit ... Jesus ... God ... His own Son"
Romans 8:8,9 "God ... the Spirit ... the Spirit of Christ"
Romans 8:16, 17 "the Spirit ... God ... Christ"
Romans 14:17, 18 "the Holy Spirit ... Christ... God"
Romans 15:12, 13 "Root of Jesse (Jesus) ... God ... Holy Spirit"
Romans 15:16 "Jesus ... God ... the Holy Spirit"
Romans 15:30 "The Lord Jesus Christ ... the Spirit ... God"
1 Corinthians 6:10, 11 "God ... the Lord Jesus... the Spirit"
I Corinthians 12:4_6 "Spirit ... Lord... God"
1 Corinthians 7:39, 40 "the Lord Jesus ... the Spirit ... God"
1 Corinthians 8:2 "the Lord Jesus ... the Spirit ... God"
2 Corinthians 3:3, 4 "the Spirit ... Christ ... God"
2 Corinthians 13:14 "Jesus... God ... the Holy Spirit"
2 Corinthians 5:5, 6 "God ... the Spirit ... the Lord (Jesus)"
Galatians 4:6, 7 "God ... the Spirit ... Son ... Father ... God ... Christ"
Ephesians 2:18 "through Him (Jesus) ... Spirit ... the Father"
Ephesians 2:21, 22 "the Lord ... God ... the Spirit"
Ephesians 3:14, 16 "the Father ... Jesus Christ ... His Spirit"
Ephesians 4:4-6 "Spirit ... Lord (Jesus) ... God and Father"
Ephesians 5:18-20 "Spirit ... Lord (Jesus) ... God ... Father"
Colossians 1:6-8 "God ... Christ ... Spirit"
1Thessalonians 4:6-8 "Lord (Jesus) ... God ... Holy Spirit"
1 Thessalonians 5:18, 19 "God ... Father ... Christ ... Jesus ... Spirit"
2 Thessalonians 2:13, 14 "God ... Lord... God ... Spirit ... Lord Jesus Christ"
Titus 3:4-6 "God ... Holy Spirit ... Jesus Christ"
Hebrews 2:3, 4 "Lord (Jesus) ... God ... Holy Spirit"
Hebrews 3:4, 6, 7 "God ... Christ... Holy Spirit"
Hebrews 6:4-6 "Holy Spirit ... God ... Son"
Hebrews 9:14 "Christ ... Spirit ... God"
Hebrews 10:29-31 "Son of God ... Spirit ... Lord ... God"
1 Peter 1:2 "God the Father ... Spirit ... Jesus Christ"
1 Peter 3:18 "Christ ... God ... Spirit"
1 Peter 4:14 "Christ ... Spirit ... God"
2 Peter 1:21 "God ... Holy Spirit... Lord (Jesus)"
2 Peter 2:1 "God ... Holy Spirit ... Lord (Jesus)"
1 John 4:2 "Spirit ... Jesus ... God"
1 John 4:13, 14 "Spirit ... Father ... Son ... Savior"
1 John 5:7 "Father... Word ... Holy Spirit"
Jude 20, 21 "the Holy Spirit... God... Lord ... Jesus Christ"
Revelation 1:9, 10 "Jesus Christ ... God ... Jesus Christ ... Spirit"
Revelation 3:5-7 "Father ... Spirit ... He that hath the key of David (Jesus)"
Revelation 14:12, 13 "God ... Jesus ... Lord ... Spirit"
Revelation 21:9, 10 "Lamb ... Spirit ... God"
Revelation 22:16-18 "the offspring of David (Jesus) ... Spirit ... God"
2006-11-14 21:38:29
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answer #8
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answered by Anonymous
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