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Read Romans Chapter 4 and follow Paul's argument about Abraham being counted righteous/justified by believing God/faith BEFORE he did anything good. Good works are a RESULT of salvation, not a prerequisite.

Also, check out some good Reformed commentaries and websites (www.desiringGod.org, www.ligonier.org, www.aomin.org are all excellent)

2006-11-12 12:38:29 · answer #1 · answered by 5solas 3 · 0 0

John 3:14 And as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, 15 that whoever believes in him may have eternal life. 16 "For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. 17 For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him. 18 Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God.

Numbers 21:7 And the people came to Moses and said, "We have sinned, for we have spoken against the LORD and against you. Pray to the LORD, that he take away the serpents from us." So Moses prayed for the people. 8 And the LORD said to Moses, "Make a fiery serpent and set it on a pole, and everyone who is bitten, when he sees it, shall live." 9 So Moses made a bronze serpent and set it on a pole. And if a serpent bit anyone, he would look at the bronze serpent and live.

When an individual by faith looks upon, or considers the sacrificial death of Jesus on the cross, as God's provision for his sin debt that person is justified by faith.

Romans 4:2 For if Abraham was justified by works, he has something to boast about, but not before God. 3 For what does the Scripture say? "Abraham believed God, and it was counted to him as righteousness." 4 Now to the one who works, his wages are not counted as a gift but as his due. 5 And to the one who does not work but trusts him who justifies the ungodly, his faith is counted as righteousness,

Genesis 15:6 And he believed the LORD, and he counted it to him as righteousness.

Write to me if you have any more questions.

2006-11-12 19:28:58 · answer #2 · answered by Martin S 7 · 0 0

Justification - God's act of declaring us "not guilty" for our sins, making us "right" with him.
Rom: 4:25 He was handed over to die because of our sins, and he was raised from the dead to make us right with God.

When we accept Jesus Christ as our Savior, an exchange takes place. We give him our sins, and he forgives us and makes us right with God. (see 2 Cor:5:21) There is nothing we can do to earn this. Only through Christ can we be made right in God's eyes.

Rom 5:18 Yes, Adam's one sin brought condemnation upon everyone, but Christ's one act of righteousness makes all people right in God's sight and gives them life.

2006-11-12 21:50:34 · answer #3 · answered by Freedom 7 · 0 0

Well, first get the straight story.

[003:062] Verily, this is the true narrative [about the story of 'Îsâ (Jesus)], and Lâ ilâha illallâh (none has the right to be worshipped but Allâh, the One and the Only True God, Who has neither a wife nor a son). And indeed, Allâh is the All-Mighty, the All-Wise.

[003:063] And if they turn away (and do not accept these true proofs and evidences), then surely, Allâh is All-Aware of those who do mischief.

[003:064] Say (O Muhammad [sal-Allâhu 'alayhi wa sallam]): "O people of the Scripture (Jews and Christians)! Come to a word that is just between us and you, that we worship none but Allâh (Alone), and that we associate no partners with Him, and that none of us shall take others as lords besides Allâh." Then, if they turn away, say: "Bear witness that we are Muslims."

[003:065] O people of the Scripture (Jews and Christians)! Why do you dispute about Ibrâhîm (Abraham), while the Taurât (Torah) and the Injîl (Gospel) were not revealed till after him? Have you then no sense?

[003:066] Verily, you are those who have disputed about that of which you have knowledge. Why do you then dispute concerning that of which you have no knowledge? It is Allâh Who knows, and you know not.

[003:067] Ibrâhîm (Abraham) was neither a Jew nor a Christian, but he was a true Muslim Hanîfa (Islâmic Monotheism – to worship none but Allâh Alone) and he was not of Al-Mushrikûn (See V.2:105).

[003:068] Verily, among mankind who have the best claim to Ibrâhîm (Abraham) are those who followed him, and this Prophet (Muhammad [sal-Allâhu 'alayhi wa sallam]) and those who have believed (Muslims). And Allâh is the Walî (Protector and Helper) of the believers.

[003:069] A party of the people of the Scripture (Jews and Christians) wish to lead you astray. But they shall not lead astray anyone except themselves, and they perceive not.

[003:070] "O people of the Scripture (Jews and Christians)! Why do you disbelieve in the Ayât of Allâh, [the Verses about Prophet Muhammad [sal-Allâhu 'alayhi wa sallam] present in the Taurât (Torah) and the Injîl (Gospel)] while you (yourselves) bear witness (to their truth)."

2006-11-12 18:44:35 · answer #4 · answered by onewhosubmits 6 · 0 0

Try reading Romans, Galatians, Ephesians, and Hebrews.

2006-11-12 18:45:41 · answer #5 · answered by revulayshun 6 · 0 0

Specific please

2006-11-12 18:44:39 · answer #6 · answered by newcovenant0 5 · 0 0

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