I am a muslim & ready to discuss..
my email is shoebsahab@yahoo.com
2006-11-10 19:05:18
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answer #1
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answered by just curious 4
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Why should you prove to Muslims that Jesus is God using the Quran, when Quran very clearly states that Jesus is not God. Quran asks Muslims to believe in the religion of Abraham, He definitely didn't believe that Jesus is God or in trinity or even Jesus is son of God
2006-11-10 19:13:39
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answer #2
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answered by inin 6
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i am muslim and i belive that jesus is just a profet from the real god and read in history for the one who called Areous who came b4 our profet Mohamed 300 years b4 him he was christian 2 and belive that jesus is just aprofet but the other christian killed him for telling the that
and plz watch the da venche code movie for tom hances and u will know that he is just a profet just a man like u and me
if u don't belive that it's up to u
and we have a sentence at quran said we have our religen and u have your's
and by the way to belive not to see when u belive u must belive in something u cann't see
could i say to u do u belive in sun or moon?
i cann't coz u already see them
same to god
and i think u have many thing to belive that jesus is not god if he was god and u said that the romans baited him how did it made sense that some person can bait a god
what u said is like u said a made a robot and it baited me when i didn't belive at what it said
and by the way did jesus create the sun or the moon
i belive that he didn't
so read alot at those religens then try to take with muslims to know who is right and who is wrong?
2006-11-10 19:22:48
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answer #3
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answered by alaa_cancer 3
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I am a Christian with a limited knowledge of the Quran. I will try to help answer any questions you may have and I praise you for your approach.
Let me begin by saying that a true follower of Islam respects character and integrity - don't lose sight of this in your effort.
God bless you
2006-11-10 19:15:32
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answer #4
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answered by Tony S 2
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Reading the Bible is different then memorizing.
Lectio Divina is Latin for “spiritual reading” and represents an early monastic technique of prayer which continues in practice though less widely, intended to achieve communion with God as well as providing special spiritual insights and peace from that experience. It is a way of praying with Scripture that calls one to study, ponder, listen and, finally, pray from God's Word.
History
Lectio Divina was first expressed in the year 220 AD. It was found that to read the Bible profitably it is necessary to do so with attention, consistency and prayer. The systematization of “spiritual reading” into four steps dates back to the 12th century. Around 1150, Guigo II, a Carthusian monk, wrote a book entitled “The Monk’s Ladder” (Scala Claustralium) wherein he set out the theory of the four rungs: reading, meditation, prayer and contemplation. In 2005, Pope Benedict XVI stated, “This is the ladder by which the monks ascend from earth to heaven.”
Method
Lectio is typically practiced daily for one continuous hour. A selection from the Holy Scriptures is chosen ahead of time, often as a daily progression through a particular book of the Bible.
Time
Selecting a time for lectio divina is important. Typical methods are to pray for one hour in the morning, or to divide it into two half-hour periods, one in the morning and one in the evening. The key is to pre-select the time that will be devoted to the prayer, and to keep it. Using the same time every day leads to a daily habit of prayer that becomes highly effective.
Place
The place for prayer is to be free from distractions. This means it should be isolated from other people, telephones, visual distractions, etc. Some find a religious icon to be helpful. The same place should be used for lectio if possible, especially as one first begins to practice it. Familiarity with a location reduces the possibility of distraction away from the prayer. Some practitioners conduct other devotions, such as praying before the Catholic Eucharist, as a preparation for Lectio Divina.
Preparation
Prior to reading, it is important to engage in a transitional activity that takes one from the normal state of mind to a more contemplative and prayerful state. A few moments of deep, regular breathing and a short prayer inviting the Holy Spirit to guide the prayer time helps to set the tone and improve the effectiveness of the lectio.
Once the stage is set it is time to begin the prayer. There are four phases of the prayer, which do not necessarily progress in an ordered fashion. One may move between different phases of the prayer very freely as the Spirit guides.
The Four Moments
Lectio
Read the passage several times.
Meditatio
Reflect on the text of the passage, thinking about how to apply to one's own life. Gravitate to any particular phrase or word that seems to be of particular import. This should not be confused with exegesis, but is a very personal reading of the Scripture and application to one's own life.
Oratio
Respond to the passage by opening the heart to God. This is not primarily an intellectual exercise, but more of the beginning of a conversation with God.
Contemplatio
Listen to God. This is a freeing oneself from one's own thoughts, both mundane and holy. It is about hearing God talk to us. Opening our mind, heart and soul to the influence of God. Any conversation must allow for both sides to communicate, and this most unfamiliar act is allowing oneself to be open to hearing God speak.
2006-11-13 08:35:25
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answer #5
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answered by Anonymous
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What an awesome prospect Nate..may the Lord truly bless your endevor!!
2006-11-10 19:03:31
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answer #6
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answered by maranatha132 5
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God bless you, brother Nate.
"Blessed are the peacemakers, for they shall be called sons of God."
2006-11-10 19:10:45
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answer #7
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answered by Anonymous
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hello if some one knows islam and quran why would he believe that jesus is god????
2006-11-10 19:09:05
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answer #8
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answered by silent rain 2
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i would like to help u with the comparisons http://bibleprobe.com
2006-11-11 02:29:37
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answer #9
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answered by michele_miss2000 3
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