are christians allowed in mecca?

Question

are christians allowed to go to mecca? if not why? and if they are, why?

Answer 1

yes and no.

yes, they are allowed in that theirs no rules against it.
No, in that i would suggest trying it if your interests lie outside joining the Muslim faith.

Answer 2

If a non Muslim showed up at Mecca, they would be killed. To them it is the same as if you brought a pig in the Jewish Temple.

Muslims would also react the same about a Jew - perhaps triple times worse.

The pilgrimage to Mecca is for Muslims only. Oh - and take a Bible there? The Muslims would literally rip you to shreds after breaking every bone in your body.

Answer 3

No, they are not.

Because Makkah, Medina and the Masjid Al Aqsa in Jerusalem are places of worship, not tourism.

There is only one purpose of visiting those places and that is worship. If you are not there to worship, you have no purpose there.

Your Visa into these places is to declare: There is no God but the One God and Muhammed is His Last Messeneger

Answer 4

No they are not and why not; becuase they are not Muslims.

Answer 5

Mekke) is the capital city of Saudi Arabia's Makkah province, in the historic Hijaz region. It has a population of 1,294,167 (2004 census). The city is located 73 kilometres (45 mi) inland from Jeddah, in the narrow sandy Valley of Abraham, 277 metres (909 ft) above sea level. It is located 80 kilometres (50 mi) from the Red Sea.

The city is revered as the holiest site of Islam, and a pilgrimage to it is required of all able-bodied Muslims who can afford to go, at least once in their lifetime. Muslims regard the al-Masjid al-Haram (The Sacred Mosque) as the holiest place on Earth.

The term 'Mecca' has come into common usage metaphorically to mean any all-important site for any particular group of people, or a main attraction in a certain place or group of people that has a large turnout. In the 1980s the government of Saudi Arabia changed the official English transliteration of the city's name from 'Mecca', as it had been and continues to be commonly spelled by westerners, to 'Makkah'.

[edit] Etymology
According to historian Ibn Khaldun, Mecca (often transliterated as "Makkah") was previously known as "Bakkah",[1] although differences exist in identifying what the two terms encompass. Classical Muslim jurist an-Nakhai describes Bakkah as referring to the Kaaba, and Mecca as referring to the city; while az-Zuhri suggests that Bakkah refers to Masjid al-Haram with Mecca referring to the sacred precinct that is the entire city. According to exegete Mujahid, the "b" in "Bakkah" changed to "m" because of the proximity of the location of articulation for both of the sounds.[1] Mecca is commonly referred to as "the Mother of Villages".[1]

History
The Kaaba, a small cubical building now surrounded by the Sacred Mosque, is said by Muslims to have been built by Abraham and has been a religious center ever since.

Soon before the time of Muhammad, Mecca fell under the control of the Banu Quraish, which is, according to traditions, directly descends from Khaidar (Qedar), the second son of Ismail. Descendants of this tribe today refer to themselves as Qurayshis and are predominantly Muslim. Historians generally agree that Mecca was a shrine and trading center for a number of generations before the Islamic prophet Muhammad. The extent of Meccan trade has been hotly debated. Some historians believe that Mecca was a waypoint on a land route from southern Arabia north to the Roman and Byzantine empires, and that Arabian and Indian Ocean spices were funneled through Mecca.

According to the Qur'ān, the city was attacked by an Ethiopian Aksumite army lead by Abraha in 570, the year of Muhammad's birth. The attack was said to have been repelled by the dropping of stones by thousands of birds, followed by a plague. Muhammad, a member of the Banu Quraish exiled from the city for preaching against paganism, returned to the city in triumph in 630 CE and after removing the cult images from the Kaaba, dedicated it as the center of Muslim pilgrimage. (For further information, see the main article, Conquest of Mecca.)

After the rise of the Islamic empire, Mecca attracted pilgrims from all over the extensive empire, as well as a year-round population of scholars, pious Muslims who wished to live close to the Kaaba, and local inhabitants who served the pilgrims. Due to the difficulty and expense of the Hajj, the annual pilgrimage was small compared to the millions that swell Mecca today. The city too was small. 18th and 19th century maps and pictures show a small walled city of mud-brick houses crowded around the mosque.

Mecca was never the capital of the Islamic empire; the first capital was Medina, some 250 miles (400 km) away. The capital of the caliphate soon moved to Damascus and then Baghdad. Mecca re-entered Islamic history briefly when it was held by Abd-Allah ibn al-Zubayr, an early Muslim who opposed the Umayyad caliphs. The caliph Yazid I besieged Mecca in 683 CE. Thereafter the city figured little in politics; it was a city of devotion and scholarship. For centuries it was governed by the Hashemite Sharifs of Mecca, descendants of Muhammad by his grandson Hassan ibn Ali. The Sharifs ruled on behalf of whatever caliph or Muslim ruler had declared himself the Guardian of the Two Shrines. Mecca was attacked and sacked by Ismaili Muslims in 930 CE and by Wahhabi Muslims in 1803. In 1926, the Sharifs of Mecca were overthrown by the Saudis, and Mecca was incorporated into Saudi Arabia.
Current status

1787 Turkish map of MeccaThe city has grown substantially in the last several decades, as the convenience and affordability of jet travel has increased the number of pilgrims participating in the Hajj. Thousands of Saudis are employed year-round to oversee the Hajj and staff the hotels and shops that cater to pilgrims; these workers in turn have increased the demand for housing and services.

As the city expands, freeways, shopping malls, and skyscrapers have been built. The Salafi Islam that dominates Saudi Arabia views all veneration of shrines and graves as bid'a, shirk, and idolatry, and hence approves and encourages the demolition of such structures.


Importance
Main article: Hajj
For Muslims, a pilgrimage to Mecca called the Hajj is required as one of the Five Pillars of the faith. In recent years, about two to three million have gathered for the major pilgrimage, during the Muslim month of Dhu al-Hijjah, and many more perform the minor pilgrimage or Umrah, which may be performed at any time of year.


City map of modern-day MeccaThe focal point of Mecca is the Ka'bah (or Kaaba). The "House of God" was believed to have been rebuilt by Abraham and his son Ishmael, though there is no historilogical evidence for this; it is covered in a gold-embroidered black fabric (kiswah). The pilgrims circle the Ka'bah seven times and may also try to touch or kiss its cornerstone, the Hajar Aswad/Black Stone. Pilgrims then drink from the well of Zamzam. Muslims believe that the water of Zamzam possess special properties and health benefits. Few pilgrims return from the Hajj without a large plastic bottle of the Zamzam water.

During the Hajj the pilgrims travel to Mina, a small village, where Iblis (the Devil), symbolised by stone columns, is ritually stoned. They then proceed to the Hill of Arafat, a site for prayers, where the prophet Muhammad delivered The Farewell Sermon.

The importance of Mecca for Muslims is inestimable. All Muslims, wherever they are on the earth, are required to pray five times a day in the direction of the Ka'bah in Mecca (located at 21°25′24″N, 39°49′24″E). This direction of prayer is known as the qiblah. Muslims regard al-Masjid al-Haram (or 'The Sacred Mosque') as the holiest place on Earth.


[Road blocks are stationed along roads leading to the city. As one might expect, the existence of "forbidden cities" and the mystery of the Hajj aroused intense curiosity in European travellers. A number of them pretended to be Muslims and entered the city of Mecca and then the Kaaba to experience the Hajj for themselves. The most famous account of a foreigner's journey to Mecca is A Personal Narrative of a Pilgrimage to Mecca and Al-Madina, written by Sir Richard Francis Burton. Burton traveled as a Qadiri Sufi from Afghanistan; his name, as he signed it in Arabic below his frontpiece portrait for "The Jew, The Gypsy and al-Islam," was al-Hajj 'Abdullah.

Answer 6

no