what was the main message of prophet moses,john,isaac etc.?

Question

the prophets, did they propagate the same thing,did they preach the worship of god alone without trinity?preferably if you are a christian pls anwer the question

Answer 1

Many Christians begin to learn about the Trinity through knowledge of Baptism. This is also a starting point for others in comprehending why the doctrine matters to so many Christians, even though the doctrine itself teaches that the being of God is beyond complete comprehension. The Apostles' Creed and the Nicene Creed are structured around profession of the Trinity, and are solemnly professed by converts to Christianity when they receive baptism, and in the Church's liturgy, particularly when celebrating the Eucharist. One or both of these creeds are often used as brief summations of Christian faith by mainstream denominations.

One God
God is one, and the Godhead a single being: The Hebrew Scriptures lift this one article of faith above others, and surround it with stern warnings against departure from this central issue of faith, and of faithfulness to the covenant God had made with them. "Hear, O Israel: The LORD our God is one LORD" (Deuteronomy 6:4) (the Shema), "Thou shalt have no other gods before me" (Deuteronomy 5:7) and, "Thus saith the LORD the King of Israel and his redeemer the LORD of hosts: I am the first and I am the last; and beside me there is no God." (Isaiah 44:6). Any formulation of an article of faith which does not insist that God is solitary, that divides worship between God and any other, or that imagines God coming into existence rather than being God eternally, is not capable of directing people toward the knowledge of God, according to the trinitarian understanding of the Old Testament. The same insistence is found in the New Testament: "...there is none other God but one" (1 Corinthians 8:4). The "other gods" warned against are therefore not gods at all, but substitutes for God, and so are, according to St. Paul, simply mythological or are demons.

So, in the trinitarian view, the common conception which thinks of the Father and Christ as two separate beings, is incorrect. The central, and crucial affirmation of Christian faith is that there is one savior, God, and one salvation, manifest in Jesus Christ, to which there is access only because of the Holy Spirit. The God of the Old is still the same as the God of the New. In Christianity, it is understood that statements about a solitary god are intended to distinguish the Hebraic understanding from the polytheistic view, which see divine power as shared by several separate beings, beings which can, and do, disagree and have conflicts with each other. The concept of Many comprising One is quite visible in the Gospel of John, chapter 17, verses 20 through 23.

God exists in three persons

The "Shield of the Trinity" or "Scutum Fidei" diagram of traditional Western Christian symbolism.This one God however exists in three persons, or in the Greek hypostases. God has but a single divine nature. Chalcedonians — Catholics, Orthodox, and Protestants — hold that, in addition, the Second Person of the Trinity — God the Son, Jesus — assumed human nature, so that he has two natures (and hence two wills), and is really and fully both true God and true human. In the Oriental Orthodox theology, the Chalcedonian formulation is rejected in favor of the position that the union of the two natures, though unconfused, births a third nature: redeemed humanity, the new creation.

In the Trinity, the Three are said to be co-equal and co-eternal, one in essence, nature, power, action, and will. However, as laid out in the Athanasian Creed, only the Father is unbegotten and non-proceeding. The Son is begotten from (or "generated by") the Father. The Spirit proceeds from the Father (or from the Father and through the Son — see filioque clause for the distinction).

It has been stated that because God exists in three persons, God has always loved, and there has always existed perfectly harmonious communion between the three persons of the Trinity. One consequence of this teaching is that God could not have created Man in order to have someone to talk to or to love: God "already" enjoyed personal communion; being perfect, He did not create Man because of any lack or inadequacy He had. Another consequence, according to Rev. Thomas Hopko, is that if God were not a trinity, He could not have loved prior to creating other beings on whom to bestow his love. Thus we find God saying in Genesis 1:26, "Let us make man in our image." For trinitarians, emphasis in Genesis 1:26 is on the plurality in the Deity, and in 1:27 on the unity of the divine Essence. A possible interpretation of Genesis 1:26 is that God's relationships in the Trinity is mirrored in man by the ideal relationship between husband and wife, two persons becoming one flesh, as described in Eve's creation later in the chapter.

The singleness of God's being and the multiplicity of the Divine Persons together account for the nature of Christian salvation, and disclose the gift of eternal life. "Through the Son we have access to the Father in one Spirit" (Ephesians 2:18). Communion with the Father is the goal of the Christian faith and is eternal life. It is given to humans through the Divine union with humanity in Jesus Christ who, although fully God, died for sinners "in the flesh" to accomplish their redemption, and this forgiveness, restoration, and friendship with God is made accessible through the gift to the Church of the Holy Spirit, who, being God, knows the Divine Essence intimately and leads and empowers the Christian to fulfill the will of God. Thus, this doctrine touches on every aspect of the trinitarian Christian's faith and life; and this explains why it has been so earnestly contended for, throughout Christian history.

Verses supporting Jesus as God
John 1:1 "In the beginning was the Word, and the Word was with God, and the Word was God." together with John 1:14 "The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only, who came from the Father, full of grace and truth." and John 1:18 "No one has ever seen God, but God the One and Only, who is at the Father's side, has made him known."
John 8:23-24: "You are from below; I am from above. You are of this world; I am not of this world. I told you that you would die in your sins; if you do not believe that I am [the one I claim to be], you will indeed die in your sins."
John 8:58 "'I tell you the truth', Jesus answered, 'before Abraham was born, I am[13]!'"
John 10:38: "But if I do it, even though you do not believe me, believe the miracles, that you may know and understand that the Father is in me, and I in the Father."
John 12:41: "Isaiah said this because he saw Jesus' glory and spoke about him." - As the context shows, this implied the Tetragrammaton in Isaiah 6:1 refers to Jesus.
John 20:28: “Thomas said to him, 'My Lord and my God!'”
Colossians 2:9: "For in Christ all the fullness of the Deity lives in bodily form"
Revelation 1:17-18: "When I saw him, I fell at his feet as though dead. Then he placed his right hand on me and said: "Do not be afraid. I am the First and the Last. I am the Living One; I was dead, and behold I am alive for ever and ever! And I hold the keys of death and Hades." This is seen as significant when viewed with Isaiah 44:6: "This is what the LORD says - Israel's King and Redeemer, the LORD Almighty: I am the first and I am the last; apart from me there is no God."

Verses supporting the Trinity

Gospel According to Saint Matthew
Chapter 28

19 Going therefore, teach ye all nations; baptizing them in the name of the Father, and of the Son, and of the Holy Ghost.


1 John 5

8 And there are three that give testimony on earth: the spirit, and the water, and the blood: and these three are one.


"I and the Father are one" (Jn 10:30)

"He who has seen me has seen the Father" (Jn 14:9).

John 14:16,26; 15:26; 16:7 - the Father and the Son send the Counselor, the Holy Spirit -

Isaiah 9:6 - the Counselor is Mighty God.

1 Cor. 12:4-6 - there are varieties of gifts but the same Spirit, varieties of service but the same Lord, varieties of working but same God.

Answer 2

Main message---worship God, serve the poor, and treat others as you would have them treat you.

Answer 3

They taught to worship only one God of all mankind.