Jehovah's Witnesses believe that the Scriptures alone quite plainly demonstrate that Jesus and the Almighty are separate distinct persons, and the Almighty created Jesus as His firstborn son.
(Colossians 1:15) the firstborn of all creation
(Mark 10:18) Jesus said to him: 'Why do you call me good? Nobody is good, except one, God.
(Revelation 3:14) the Amen says, the faithful and true witness, the beginning of the creation by God
(Philippians 2:5-6) Christ Jesus, who, although he was existing in God's form, gave no consideration to a seizure, namely, that he should be equal to God
(John 8:42) Neither have I come of my own initiative at all, but that One sent me forth
(John 12:49) I have not spoken out of my own impulse, but the Father himself who sent me has given me a commandment as to what to tell and what to speak
(John 14:28) I am going my way to the Father, because the Father is greater than I am
(1 Corinthians 15:28) But when all things will have been subjected to him, then the Son himself will also subject himself to the One who subjected all things to him
(Matthew 20:23) this sitting down at my right hand and at my left is not mine to give, but it belongs to those for whom it has been prepared by my Father
(1 Corinthians 11:3) I want you to know that the head of every man is the Christ; ...in turn the head of the Christ is God
(John 20:17) I am ascending to my Father and your Father and to my God and your God.
(Deuteronomy 6:4) Jehovah our God is one Jehovah
(1 Corinthians 8:4-6) There is no God but one. For even though there are those who are called "gods," whether in heaven or on earth, just as there are many "gods" and many "lords," there is actually to us one God the Father, out of whom all things are, and we for him
Learn more!
http://watchtower.org/library/ti/index.htm
2006-10-31 09:34:36
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answer #1
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answered by achtung_heiss 7
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Absolutely not, you are most certainly wrong.
Not Divine on Earth
The Scriptures make it clear that Jesus was entirely human from his birth until his death. John did not say that the Word was merely clothed with flesh. He “became flesh” and was not part flesh and part God. If Jesus had been human and divine at the same time, it could not have been said that he had been “made a little lower than angels.” Hebrews 2:9; Psalm 8:4, 5.
If Jesus had been both God and man when on the earth, why did he repeatedly pray to Jehovah? Paul wrote: “In the days of his flesh Christ offered up supplications and also petitions to the One who was able to save him out of death, with strong outcries and tears, and he was favorably heard for his godly fear.” Hebrews 5:7.
That Jesus was not partly a spirit when on the earth is proved by Peter’s statement that Christ was “put to death in the flesh, but, made alive in the spirit.” (1 Peter 3:18) Only because Jesus was wholly human could he have experienced what imperfect people experience and thus become a sympathetic high priest. Wrote Paul: “We have as high priest, not one who cannot sympathize with our weaknesses, but one who has been tested in all respects like ourselves, but without sin.”, Hebrews 4:15.
As “the Lamb of God that takes away the sin of the world,” Jesus “gave himself a corresponding ransom for all.” (John 1:29; 1 Timothy 2:6) In that way, Jesus bought back exactly what Adam had lost, perfect, eternal human life. Since God’s justice required ‘soul for soul,’ Jesus thus had to be what Adam was originally, a perfect human, not a God-man.
2006-10-30 13:27:57
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answer #2
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answered by BJ 7
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traditionally, it incredibly is shown that Jesus Christ Existed. He replaced into there. He replaced into genuine. there is not any denying that. favourite texts quote him as declaring no longer in basic terms himself, yet all others as babies of God. no remember if he meant this actually for himself and figuratively for each individual (or maybe the choice or some combination) is unknown. it incredibly is appreciably commonplace that Jesus, son of God or no longer, replaced right into a prophet. it is the place it gets frustrating. Assuming there is in basic terms one celestial God or Lord or what have you ever, then He sent down 3 books. the 1st: the Torah. the 2d: The Bible. The third: The Koran. the excuses for this could be everywhere from a distinctive e book for various cultures (altered so it incredibly is extra actual understood) to he stored sending books using fact people needless to say weren't interpreting the 1st 2 properly. in case you have faith the latter, then examining the Koran you will see that Jesus is pronounced as a prophet, yet in addition as a 'fake god'. this could propose that he replaced into sent to earth to unfold the sturdy be conscious, yet incredibly of being respected as a prophet he replaced into made right into a holy being. Believing the Koran might propose for this reason believing Jesus meant 'Son of God' Figuratively.
2016-10-21 00:45:43
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answer #3
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answered by montesi 4
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THE HUMAN CONDITION AND THE SPIRITUAL CONDITION OF THE DIVINE MANIFESTATIONS
154
We said that the Manifestations have three planes. First, the physical reality, which depends upon the body; second, the individual reality, that is to say, the rational soul; third, the divine appearance, which is the divine perfections, the cause of the life of existence, of the education of souls, of the guidance of people, and of the enlightenment of the contingent world.
The physical state is the human state which perishes because it is composed of elements, and all that is composed of elements will necessarily be decomposed and dispersed.
But the individual reality of the Manifestations of God is a holy reality, and for that reason it is sanctified and, in that which concerns its nature and quality, is distinguished from all other things. It is like the sun, which by its essential nature produces light and cannot be compared to the moon, just as the particles that compose the globe of the sun cannot be compared with those which compose the moon. The particles and organization of the former produce rays, but the particles of which the moon is composed do not produce rays but need to borrow light. So other human realities are those souls who, like the moon, take light from the sun; but that Holy Reality is luminous in Himself.
The third plane of that Being 1 is the Divine Bounty, the 155 splendor of the Preexistent Beauty, and the radiance of the light of the Almighty. The individual realities of the Divine Manifestations have no separation from the Bounty of God and the Lordly Splendor. In the same way, the orb of the sun has no separation from the light. Therefore, it may be said that the ascension of the Holy Manifestation is simply the leaving of this elemental form. For example, if a lamp illumines this niche, and if its light ceases to illuminate it because the niche is destroyed, the bounty of the lamp is not cut off. Briefly, in the Holy Manifestations the Preexistent Bounty is like the light, the individuality is represented by the glass globe, and the human body is like the niche: if the niche is destroyed, the lamp continues to burn. The Divine Manifestations are so many different mirrors because They have a special individuality, but that which is reflected in the mirrors is one sun. It is clear that the reality of Christ is different from that of Moses.
Verily, from the beginning that Holy Reality 2 is conscious of the secret of existence, and from the age of childhood signs of greatness appear and are visible in Him. Therefore, how can it be that with all these bounties and perfections He should have no consciousness?
We have mentioned that the Holy Manifestations have three planes. The physical condition, the individual reality, and the center of the appearance of perfection: it is like the sun, its heat and its light. Other individuals have the physical plane, the plane of the rational soul—the spirit and mind. 3 So the saying, “I was asleep, and the divine breezes passed over Me, and I awoke,” is like Christ’s saying, “The body is sad, and the spirit is happy,” or again, “I am afflicted,” or “I am at ease,” or “I am troubled”—these refer to the physical condition and have no reference to the individual reality nor to the manifestation of the Divine Reality. Thus consider what thousands 156 of vicissitudes can happen to the body of man, but the spirit is not affected by them; it may even be that some members of the body are entirely crippled, but the essence of the mind remains and is everlasting. A thousand accidents may happen to a garment, but for the wearer of it there is no danger. These words which Bahá’u’lláh said, “I was asleep, and the breeze passed over Me, and awakened Me,” refer to the body.
In the world of God there is no past, no future and no present; all are one. So when Christ said, “In the beginning was the Word” 4 —that means it was, is and shall be; for in the world of God there is no time. Time has sway over creatures but not over God. For example, in the prayer He says, “Hallowed be Thy name”; the meaning is that Thy name was, is and shall be hallowed. 5 Morning, noon and evening are related to this earth, but in the sun there is neither morning, noon nor evening.
1. The Manifestation. [ Back To Reference]
2. The Manifestation. [ Back To Reference]
3. Cf. “Soul, Spirit and Mind,” p. 208. [ Back To Reference]
4. Cf. John 1:1. [ Back To Reference]
5. Matt. 6:9; Luke 11:2. [ Back To Reference]
2006-10-30 13:39:41
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answer #4
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answered by GypsyGr-ranny 4
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The answer will differ from different believers (levels of faith). Your faith tells you if this is true or not. For me, I believe in the words in the bible because the are words of God. So yes, these scriptures do help in identifying Jesus as God in the Flesh. If you believe in God and that he gave his only Son...You can answer you own question. God Bless.
2006-10-30 13:22:29
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answer #5
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answered by M A 1
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My bible tells me that Jesus was God's son. I believe the Holy Bible from the beginning to the end. Every word, sentence, paragraph, and book. Jesus, God, and the Holy Spirit are one.
2006-10-30 13:23:01
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answer #6
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answered by Anonymous
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I was just reading John 14:9, it proves it too.
2006-10-30 13:16:27
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answer #7
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answered by ? 7
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You know, the only thing worse than a Christian trying to convert a non-Christian is a person who believes one "brand" of Christianity trying to convert one who believes another brand.
2006-10-30 13:16:10
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answer #8
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answered by dreamweaver.629ok 3
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I'm with Dreamweaver on this one.
EDIT: I'm with Hayden as well.
2006-10-30 13:22:03
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answer #9
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answered by Anonymous
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Unique angle: use the Bible to prove the Bible. Who could argue with that logic?
2006-10-30 13:20:05
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answer #10
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answered by normobrian 6
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