the festival and royal assembly at that date in medieval Ireland (oenaig na samna, "samhain night"). Its meaning is glossed as "summer's end", and the frequent spelling with f suggests analysis by popular etymology as sam "summer" and fuin "sunset, end". Old Irish sam "summer" is from PIE *semo- , cognates are Welsh haf, Breton hañv, Old Norse language sumar all meaning "summer", and Sanskrit sáma "season".
The Gaulish calendar may have divided the year into two halves, the "dark" half, beginning with the month Samonios (the October/November lunation), and the "light half", beginning with the Giamonios (the April/May lunation). The entire year appears to have been considered as beginning with the "dark" half, so that the beginning of Samonios may be considered the Celtic New Year's day. All months began at full moon, and the celebration of New Year took place during the "three nights of Samonios" (Gaulish trinux[tion] samo[nii]), the full moon of nearest the midpoint between the autumnal equinox and the winter solstice. The full moons marking the middle of each half-year may also have been specific festivals, the Coligny calendar marks the mid-summer one (see Lughnasadh), but omits the mid-winter one (see Imbolc). Note that the seasons are not oriented at the solar year, viz. solstice and equinox, but that the mid-summer festival would be considerably later than summer solstice, around 1 August. It appears that the calendar was designed to align the lunations with the agricultural cycle of vegetation, and that the actual movements of the Sun were less important.
Samhain Eve, in Irish and Scots Gaelic, Oidhche Shamhna, is one of the principal festivals of the Celtic calendar, and is thought to fall on or around the 31st of October. It represents the final harvest. In modern Ireland and Scotland, the name by which Halloween is known in the Gaelic language is still "Oíche/Oidhche Shamhna". It is still the custom in some areas to set a place for the dead at the Samhain feast, and to tell tales of the ancestors on that night.
2006-10-24 23:27:57
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answer #1
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answered by ☺♥? 6
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Yes. I celebrate Samhain because I am a Witch. Samhain is the Witches' New Year, also, it is the time to remember those who have gone before me (ancestors, other relatives, friends), a time to meditate on the cycle of life, and a time when the veil that separates this world from the spirit world is at its thinnest, so it is a good time for divination. Some witches believe that this is the night that the God dies and passes into the Spirit World to prepare for rebirth. This also the time when the Goddess is in her Dark (Crone) phase.
2016-03-18 23:50:46
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answer #2
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answered by Frank 3
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Samhain is the end of the Celtic year (as has been said many times in the copied and pasted answers) summer is over plants are dying back, we think of those who have passed before us because of this slowing down, going to sleep, dying off part of nature. its getting cold and dark and will be until the next celebration at yule when the nights begin to get light and winter is halfway over.
this is the religious aspect of Samhain.
pumpkins are American and wouldn't have been used here in Britain, we did use hollowed out turnips with a light inside to send dead relatives on their way but that was post pagan so nothing to do with samhain really. Trick or treating was apparently invented by Scottish sailors who, when the ships were docked, would dress up as old women on all hallows eve and ask for food and money, they took this to America with them and so it spread.
2006-10-27 10:00:21
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answer #3
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answered by heathen_mum 4
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The Sun marks the year at four clear points called the Quarter Days - in the Northern Hemisphere - the Winter Solstice (longest night), Spring Equinox (equal night and day), Summer Solstice (longest day), and Autumnal Equinox (once again, equal day and night). The Celts divided the year in to eight by inserting the four Cross Quarter Days at roughly November 1st (Samhain), February 1st (Imbolc), May 1st (Beltane) and August 1st (Lughnasad). These points are roughly half the number of days between the Solstices and the Equinoxes.
Samhain (Halloween/All Saints Day) is the end and beginning of the Celtic year. By November 1st, the harvest is in and the seeds of the winter crops are planted. These seeds will lay dormant until Imbolc, called Candlemas by the Church, at the beginning of February when (in the British Isles) they move by themselves for the first time. The seed now has demonstrated that it is a living entity on its own. By Beltane, May Day, the plants are up and fertility is of extreme importance. Then at August 1st there is Lughnasad, Lammas in the Christian calendar, when the harvest begins. All the crops should be in by Samhain (pronounced "Sow-an") when the cycle begins once again.
2006-10-24 23:26:39
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answer #4
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answered by f0xymoron 6
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It's the day of the dead. We honor our ancestors at Samhain. It's one of the most important holidays.
2006-10-26 01:44:59
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answer #5
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answered by kaplah 5
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I'm not sure it's that religious.
It's the old Irish / Celtic celebration of the Pagan All Hallows Eve (Halloween to Brits & the US).
It's thought that the "veil between the worlds" of the living and the dead are at their thinnest on this day.
This was when spiritual magic was used to contact the dead & invite them to return to feast.
It's witches and black cats 'spooky' world...........
2006-10-24 23:35:50
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answer #6
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answered by Cracker 4
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You Call It Hallowe'en... We Call It Samhain
October 31st, commonly called Hallowe'en, is associated with many customs, some of them mysterious, some light-hearted, some of them downright odd. Why do we bob for apples, carve pumpkins into jack-o-lanterns, and tell ghost stories on this night? Why do children go door-to-door asking for candy, dressed in fantastical costumes? How is Hallowe'en connected to All Soul's Day, celebrated by some Christian denominations on November 1st? And what is the significance of this holiday for modern-day Witches?
A Brief History of Hallowe'en
Hallowe'en has its origins in the British Isles. While the modern tradition of trick or treat developed in the U. S., it too is based on folk customs brought to this country with Irish immigrants after 1840. Since ancient times in Ireland, Scotland, and England, October 31st has been celebrated as a feast for the dead, and also the day that marks the new year. Mexico observes a Day of the Dead on this day, as do other world cultures. In Scotland, the Gaelic word "Samhain" (pronounced "SAW-win" or "SAW-vane") means literally "summer's end."
Other names for this holiday include: All Hallows Eve ("hallow" means "sanctify"); Hallowtide; Hallowmass; Hallows; The Day of the Dead; All Soul's Night; All Saints' Day (both on November 1st).
For early Europeans, this time of the year marked the beginning of the cold, lean months to come; the flocks were brought in from the fields to live in sheds until spring. Some animals were slaughtered, and the meat preserved to provide food for winter. The last gathering of crops was known as "Harvest Home, " celebrated with fairs and festivals.
In addition to its agriculture significance, the ancient Celts also saw Samhain as a very spiritual time. Because October 31 lies exactly between the Autumnal Equinox and the Winter Solstice, it is theorized that ancient peoples, with their reliance on astrology, thought it was a very potent time for magic and communion with spirits. The "veil between the worlds" of the living and the dead was said to be at its thinnest on this day; so the dead were invited to return to feast with their loved ones; welcomed in from the cold, much as the animals were brought inside. Ancient customs range from placing food out for dead ancestors, to performing rituals for communicating with those who had passed over.
Communion with the dead was thought to be the work of witches and sorcerers, although the common folk thought nothing of it. Because the rise of the Church led to growing suspicion of the pagan ways of country dwellers, Samhain also became associated with witches, black cats ("familiars" or animal friends), bats (night creatures), ghosts and other "spooky" things...the stereotype of the old hag riding the broomstick is simply a caricature; fairy tales have exploited this image for centuries.
Divination of the future was also commonly practiced at this magically-potent time; since it was also the Celtic New Year, people focused on their desires for the coming year. Certain traditions, such as bobbing for apples, roasting nuts in the fire, and baking cakes which contained tokens of luck, are actually ancient methods of telling fortunes.
So What About Those Jack-O-Lanterns?
Other old traditions have survived to this day; lanterns carved out of pumpkins and turnips were used to provide light on a night when huge bonfires were lit, and all households let their fires go out so they could be rekindled from this new fire; this was believed to be good luck for all households. The name "Jack-O-Lantern" means "Jack of the Lantern, " and comes from an old Irish tale. Jack was a man who could enter neither heaven nor hell and was condemned to wander through the night with only a candle in a turnip for light. Or so goes the legend...
But such folk names were commonly given to nature spirits, like the "Jack in the Green, " or to plants believed to possess magical properties, like "John O' Dreams, " or "Jack in the Pulpit." Irish fairy lore is full of such references. Since candles placed in hollowed-out pumpkins or turnips (commonly grown for food and abundant at this time of year) would produce flickering flames, especially on cold nights in October, this phenomenon may have led to the association of spirits with the lanterns; and this in turn may have led to the tradition of carving scary faces on them. It is an old legend that candle flames which flicker on Samhain night are being touched by the spirits of dead ancestors, or "ghosts."
Okay, What about the Candy?
"Trick or treat" as it is practiced in the U. S. is a complex custom believed to derive from several Samhain traditions, as well as being unique to this country. Since Irish immigrants were predominantly Catholic, they were more likely to observe All Soul's Day. But Ireland's folk traditions die hard, and the old ways of Samhain were remembered. The old tradition of going door to door asking for donations of money or food for the New Year's feast, was carried over to the U. S. from the British Isles. Hogmanay was celebrated January 1st in rural Scotland, and there are records of a "trick or treat" type of custom; curses would be invoked on those who did not give generously; while those who did give from their hearts were blessed and praised. Hence, the notion of "trick or treat" was born (although this greeting was not commonly used until the 1930's in the U. S.). The wearing of costumes is an ancient practice; villagers would dress as ghosts, to escort the spirits of the dead to the outskirts of the town, at the end of the night's celebration.
By the 1920's, "trick or treat" became a way of letting off steam for those urban poor living in crowded conditions. Innocent acts of vandalism (soaping windows, etc.) gave way to violent, cruel acts. Organizations like the Boy Scouts tried to organize ways for this holiday to become safe and fun; they started the practice of encouraging "good" children to visit shops and homes asking for treats, so as to prevent criminal acts. These "beggar's nights" became very popular and have evolved to what we know as Hallowe'en today.
What Do Modern Witches Do at Hallowe'en?
It is an important holiday for us. Witches are diverse, and practice a variety of traditions. Many of us use this time to practice forms of divination (such as tarot or runes). Many Witches also perform rituals to honor the dead; and may invite their deceased loved ones to visit for a time, if they choose. This is not a "seance" in the usual sense of the word; Witches extend an invitation, rather than summoning the dead, and we believe the world of the dead is very close to this one. So on Samhain, and again on Beltane (May 1st), when the veil between the worlds is thin, we attempt to travel between those worlds. This is done through meditation, visualization, and astral projection. Because Witches acknowledge human existence as part of a cycle of life, death and rebirth, Samhain is a time to reflect on our mortality, and to confront our fears of dying.
Some Witches look on Samhain as a time to prepare for the long, dark months of winter, a time of introspection and drawing inward. They may bid goodbye to the summer with one last celebratory rite. They may have harvest feasts, with vegetables and fruits they have grown, or home-brewed cider or mead. They may give thanks for what they have, projecting for abundance through the winter. Still others may celebrate with costume parties, enjoying treats and good times with friends. There are as many ways of observing Samhain as there are Witches in the world!
2006-10-25 17:13:17
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answer #7
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answered by AmyB 6
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