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2006-10-21 00:44:20 · 5 answers · asked by Anonymous in Society & Culture Religion & Spirituality

5 answers

A Dakshina, also known as Gurudakshina is a Sanskrit word describing the Indian tradition of a student repaying his teacher, his guru after the completion of his education.

This tradition is a mark of respect, and of thanks. The repayment is not money, but a special task a teacher wants his pupil to accomplish for him. In most cases, the teacher receives a valuable gift from the pupil and his family.

Indian traditions equate one's teacher as equal in importance to one's parents, and to be given great respect throughout one's life. However, this tradition is not practiced in India's modern education system.

in this connection it is pertinent to mention the way Ekaliva gave his right thumb as Gurudakshina to Guru Dhrona

2006-10-21 00:47:36 · answer #1 · answered by Anonymous · 1 0

After Guru has imparted his education on the pupils, they give some gift to guru as a mark of gratitude. This is called Guru Dakshina, which can be anything from money, clothes, war for guru.

Like Krishna brought back the dead son of his guru, as Guru Dakshina

2006-10-21 02:44:41 · answer #2 · answered by ۞Aum۞ 7 · 1 0

In the olden days, as in in the time of the Aryans, a mans life was divided into four stages of 25 years each.

The first stage (birth-25 years) : A man was sent to live with his teacher, often in the middle of a forest.
Second stage (25 to 50 years) : A man was to live a family life
Third stage (50 to 75) : A man had to do some form of service to the community
Fourth stage ( 75-100 years) : A man had to live in the forest and meditate or connect spiritually.

Upon compeletion of the first stage of a mans life, the man/boy had to return something to his teacher or Guru, known as GURU DAKSHINA.

2006-10-21 00:53:31 · answer #3 · answered by karina 2 · 0 0

in ancient India any student wanting to learn any subject had to find a suitable Guru(teacher) and request him to enroll him as his pupil. if the Guru was satisfied he would take the student and ask him to reside in his ashram and learn. when the learning was completed the Guru would Bless the disciple and give him permission to leave. At this time the the disciple had to offer something as repayment to the guruu who had enlightened him. some times the gur would stipulate certain thing or the disciple by his own accord will give what he would consider to be worthy of his Guru. This was the Guru dakshina.

2006-10-21 00:51:54 · answer #4 · answered by Brahmanda 7 · 0 1

Guru-Dakshina

Drona awakened from his emotional state and remembering his objective instructed Ashwatthama to go out and make arrangements for their return journey. He was concerned that his son might oppose him.

After Ashwatthama went out, Drona, in a low voice, summoned Ekalavya.

'Yes, Guruji.'

'Your learning has been enormous, son. I am deeply satisfied. With utter devotion and practice, you have achievedsomething magnificent. May your achievement become an ideal for all to emulate.' Drona blessed his disciple whole-heartedly.

Ekalavya was overwhelmed. 'Thank you, 0 Gurudeva! I only wish my mother had heard your noble words. But, Sir, you blessed me with this training. You asked me in Hastinavati to pursue my training in my forest and said I too was a disciple of yours. Otherwise, I do not know whether I could have accomplished this much. May your kind blessings protect me for all time, Acharya!'

Drona said - 'If you accept me as your Master, you are obliged to pay my fee ('guru-dakshina'). Think it over.'

Ekalavya smilingly replied: 'What is there to think over, Sir? I am your disciple and you are my 'Guru'. This is as true as the existence of my mother, my forest here and my dear animal friends. Should I hesitate to pay my obeisance to you? Please say what you wish, Sir. I will fulfil it even if I have to sacrifice my life in the effort.'

Words failed Drona. He could hardly respond to the glorious devotion of the boy. He felt utterly helpless and was obliged to tell him: 'Ekalavya, your achievement is unparalleled. Any master should feel proud of such a disciple. But, son, now it has fallen to my lot to promise I made.' 'Oh, Master what are you saying? You have to break a promise? Impossible it will not happen. And that too because I got trained in this art? Bhagavan! Please tell me how I can help you solve this problem. Everything that is mine, my whole being is at your disposal.'

2006-10-21 00:56:30 · answer #5 · answered by Anonymous · 1 0

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EKALAVYA



Guru-Dakshina
Drona awakened from his emotional state and remembering his objective instructed Ashwatthama to go out and make arrangements for their return journey. He was concerned that his son might oppose him.

After Ashwatthama went out, Drona, in a low voice, summoned Ekalavya.

'Yes, Guruji.'

'Your learning has been enormous, son. I am deeply satisfied. With utter devotion and practice, you have achievedsomething magnificent. May your achievement become an ideal for all to emulate.' Drona blessed his disciple whole-heartedly.

Ekalavya was overwhelmed. 'Thank you, 0 Gurudeva! I only wish my mother had heard your noble words. But, Sir, you blessed me with this training. You asked me in Hastinavati to pursue my training in my forest and said I too was a disciple of yours. Otherwise, I do not know whether I could have accomplished this much. May your kind blessings protect me for all time, Acharya!'

Drona said - 'If you accept me as your Master, you are obliged to pay my fee ('guru-dakshina'). Think it over.'

Ekalavya smilingly replied: 'What is there to think over, Sir? I am your disciple and you are my 'Guru'. This is as true as the existence of my mother, my forest here and my dear animal friends. Should I hesitate to pay my obeisance to you? Please say what you wish, Sir. I will fulfil it even if I have to sacrifice my life in the effort.'

Words failed Drona. He could hardly respond to the glorious devotion of the boy. He felt utterly helpless and was obliged to tell him: 'Ekalavya, your achievement is unparalleled. Any master should feel proud of such a disciple. But, son, now it has fallen to my lot to promise I made.' 'Oh, Master what are you saying? You have to break a promise? Impossible it will not happen. And that too because I got trained in this art? Bhagavan! Please tell me how I can help you solve this problem. Everything that is mine, my whole being is at your disposal.'

[ Back ] [ Up ] [ Next ]


About Ekalavya
Introduction
The Brave Jungle-Boy
Lover Of Animals
Who Will Be The Guru?
Dronacharya
'He Alone Is My Guru'
"You Too Are My Disciple"
Before The Guru's Image
Who Is This Expert Archer?
Two Disciples

The Guru's Promise
'Do Not Insult My Guru'
The Next Course
Here Comes My Guru
The Guru's Agony And Ecstasy
Guru-Dakshina
'Please Accept My Fee'
The End
Ideal Pupil







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2006-10-21 00:48:39 · answer #6 · answered by david UK 2 · 0 1

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Dear Bhuvana Ekalavya was the son Hiranyadhanus, the king of Nishadas. The Nishadas were jungle tribes that lived in the fringe of cities and were generally considered to be outcastes. The Srimad Bhagavatam explains how in ancient times there a cruel king was named Venu who had forbidden any form of worship other than to himself. Much aggrieved by this, the powerful Brahmans had then killed him by the powers of their Vedic chants. Then by churning the lower part of his body they created a man described as short, dark, fierce and submissive. On the orders of the Brahmans this man began to live in the forests and from him descended the race of the Nishadas. The Mahabharata is clear that Drona acted in order to protect Arjuna's status as the greatest archer. However, the Mahabharata does not answer the question whether Drona was ultimately justified. The story thus leaves room for interpretation and moral speculation. As a result, a variety of answers have been proposed to these questions. According to some, Drona wanted to hamper Ekalavya's archery skills because he feared that Ekalavya would use them against Drona's employer, the King of Hastinapur (Ekalavya's father worked for Jarasandh, who was an adversary of the Hastinapur kingdom). Others have alleged that Ekalavya learned all the archery skills by secretly observing the training sessions of Dronacharya. When Dronacharaya found out, he visited Ekalavya to verify his suspicions. Although Drona could have demanded an even greater punishment under the laws in effect at that time, he asked only for Ekalavya's right thumb, thus making useless the archery skills which he had learned secretly. Others still have said that Dronacharya demanded Ekalavya's thumb because the latter was not a Kshatriya, and in those days only Kshatriyas were supposed to get a military education. Another view is that Ekalavya stole the art of archery from Drona and deserves the punishment. All scriptures enjoin that the only way to learn is by approaching a spiritual master, inquiring submissively from him and rendering service to him. When Drona refused to accept Ekalavya as a disciple at the time this potential relationship ceased to exist. However Ekalavya persisted unilaterally. Disciple means subjecting oneself to the discipline of the Guru. However Ekalavya did not do this, he actually used Drona solely for the purpose of enhancing his own reputation as a warrior. Drona thus considered Ekalavya’s behavior to be improper. Ekalavaya violated both these tenets and for this he was rightly punished. Perhaps it was because of his unswerving, though misguided faith in Dronacarya that Ekalavya received the benediction of being killed by none other that the Supreme Personality of Godhead, Sri Krishna Himself. “From within his heart I inspired Drona to ask for the thumb of Ekalavya and I later killed Ekalavya in battle” reveals Sri Krishna to Arjuna Drona is a Trikalagya (one who can see past, present and future). So he had eliminated a rival of Arjuna by doing this. The same thing he did with Karna by not giving him the training of Archery but later Karna took it from Parshuram........ But he was cursed their, again his Vidya were made useless. Prince Karna had to forego whatever he learnt from Guru Parasuram, because of an unintended lie (he did not know his own origin) spoken to the Guru. So finally both Eklavya and Karna were made incapable to use archery against Arjuna because both would be in the side of Duruyodhana and both Drona and Parshuram knew it in advance For Ekalava it was all about the sheer pleasure of using the bow and arrow. For him what mattered more was that he be treated equal to the fair princes of Hastina. His skill at archery would have got him there eventually. Now by asking for guru dakshina Drona has accepted Ekalavya, a sudra, as his student. By chopping off his thumb and offering the guru dakshina, Ekalavya has defeated a system. A system that has been the nations No.1 problem for a long while, discrimination based on birth. Ekalavya-ism, which is a bhava (ideal or sentiment) in the Mahabharata, is a philosophy of self learning with a meditative mind without physical presence of a Guru something which is technologically possible today.

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2006-10-21 00:47:24 · answer #8 · answered by Anonymous · 1 0

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