How do you define: "god:"?

Answer 1

Boy you are on a roll......

I don't define God,.........God is the definer...........

Answer 2

The Holy Spirit, Our Creator

Answer 3

god is an imaginery person that human relies on mentally, people believe in god hoping that their life will get better. god is something human depend on mentally.

Answer 4

http://education.yahoo.com/reference/dictionary/entry/god
God
A being conceived as the perfect, omnipotent, omniscient originator and ruler of the universe, the principal object of faith and worship in monotheistic religions.
The force, effect, or a manifestation or aspect of this being.
A being of supernatural powers or attributes, believed in and worshiped by a people, especially a male deity thought to control some part of nature or reality.
An image of a supernatural being; an idol.
One that is worshiped, idealized, or followed: Money was their god.
A very handsome man.
A powerful ruler or despot.


http://en.wikipedia.org/wiki/God
God is the deity believed by monotheists to be the supreme reality. He is believed variously to be the sole omnipotent creator, or at least the sustainer, of the universe. [1]

Theologians and philosophers have ascribed a number of attributes to God, including omniscience, omnipotence, omnipresence, perfect goodness, divine simplicity, and eternal and necessary existence. He has been described as incorporeal, a personal being, the source of all moral obligation, and the greatest conceivable existent. [1] These attributes were all supported to varying degrees by the early Jewish, Christian and Muslim scholars, including St Augustine, [2] Al-Ghazali, [3] and Maimonides. [2] Freud regarded this view of God as wish fulfillment for the perfect father figure, [3] while Marxist writers see it as rooted in the powerlessness experienced by men and women in oppressive societies.

All the great medieval philosophers developed arguments for the existence of God, [3] attempting to wrestle with the contradictions God's attributes seem to imply. For example, God's omniscience implies that he knows how free agents will choose to act. If he does know this, their apparent free will is illusory; and if he does not know it, he is not omniscient. [4] Similar difficulties follow from the proposition that God is the source of all moral obligation. If nothing would be right or wrong without God's commands, then his commands appear arbitrary. If his commands are based on fundamental principles that even he cannot change, then he is not omnipotent. [5]

The last few hundred years of philosophy have seen sustained attacks on the ontological, cosmological, and teleological arguments for God's existence. Against these, theists (or fideists) argue that faith is not a product of reason, but requires risk. There would be no risk, they say, if the arguments for God's existence were as solid as the laws of logic, a position famously summed up by Pascal as: "The heart has reasons which reason knows not of." [6]

The earliest written form of the Germanic word "god" comes from the 6th century Christian Codex Argenteus, which descends from the Old English guþ from the Proto-Germanic *Ȝuđan. While hotly disputed, most agree on the reconstructed Proto-Indo-European form *ǵhu-tó-m, based on the root *ǵhau-, *ǵhau̯ǝ-, which meant "to call" or "to invoke". "Ghau" itself appears to have derived from a posthumously deified chieftain named "Gaut" — a name which sometimes appears as a name for the Norse god Odin or one of his descendants. The Lombardic form of Odin, Godan, may derive from cognate Proto-Germanic *Ȝuđánaz.

The capitalized form "God" was first used in Ulfilas' Gothic translation of the New Testament, to represent the Greek Theos (uncertain origin), and the Latin Deus (etymology "*Dyeus"). Because the development of English orthography was dominated by Christian texts, the capitalization (hence personalization and personal name) continues to represent a distinction between monotheistic "God" and the "gods" of pagan polytheism.

The name "God" now typically refers to the Abrahamic God of Judaism (El (god) YHVH), Christianity (God), and Islam (Allah). Though there are significant cultural divergences that are implied by these different names, "God" remains the common English translation for all. The name may signify any related or similar monotheistic deities, such as the early monotheism of Akhenaten and Zoroastrianism.

In the context of comparative religion, "God" is also often related to concepts of universal deity in Dharmic religions, in spite of the historical distinctions which separate monotheism from polytheism — a distinction which some, such as Max Müller and Joseph Campbell, have characterised as a bias within Western culture and theology.

Many historians of religion hold that monotheism may be of relatively recent historical origins — although comparison is difficult as many religions claim to be ancient. Native religions of China and India have concepts of panentheistic views of God that are difficult to classify along Western notions of monotheism vs. polytheism.

In the Ancient Orient, many cities had their own local god, although this henotheistic worship of a single god did not imply denial of the existence of other gods. The Hebrew Ark of the Covenant is supposed (by some scholars) to have adapted this practice to a nomadic lifestyle, paving their way for a singular God. Yet, many scholars now believe that it may have been the Zoroastrian religion of the Persian Empire that was the first monotheistic religion, and the Jews were influenced by such notions (this controversy is still being debated)[2].

The innovative cult of the Egyptian solar god Aten was promoted by the pharaoh Akhenaten (Amenophis IV), who ruled between 1358 and 1340 BC. The Aten cult is often cited as the earliest known example of monotheism, and is sometimes claimed to have been a formative influence on early Judaism, due to the presence of Hebrew slaves in Egypt. But even though Akhenaten's hymn to Aten offers strong evidence that Akhenaten considered Aten to be the sole, omnipotent creator, Akhenaten's program to enforce this monotheistic world-view ended with his death; the worship of other gods beside Aten never ceased outside his court, and the older polytheistic religions soon regained precedence.

Other early examples of monotheism include two late rigvedic hymns (10.129,130) to a Panentheistic creator god, Shri Rudram, a Vedic hymn to Rudra, an earlier aspect of Shiva often referred to by the ancient Brahmans as Stiva, a masculine fertility god, which expressed monistic theism, and is still chanted today; the Zoroastrian Ahuramazda and Chinese Shang Ti. The worship of polytheistic gods, on the other hand, is seen by many to predate monotheism, reaching back as far as the Paleolithic. Today, monotheistic religions are dominant in the many parts of the world, though other systems of belief continue to be prevalent.
**We see here that the word GOD is associated with monotheism, meaning ONE.**
But as for me, I define a GOD or GOD, as a supernatural being not of this world.