It may be that you hate something when it is good for you and it may be that you love something when it is bad for you. Allah knows and you do not know. (Surat al-Baqara: 216)
2006-09-27 20:32:51 · 13 answers · asked by ilikeyrpussy1887 2 in Society & Culture ➔ Religion & Spirituality
At-Takwir | 29 verses | The Overthrowing سورة التكوير
Sura #81 | Makkah
28 Unto whomsoever of you willeth to walk straight.
29 And ye will not, unless (it be) that Allah willeth, the Lord of Creation.
(that pretty much says everything.)
yes, in some cases of extreme -- even haram becomes halal and acceptable. suppose , if one is caught in a place with no vegetation and nothing but pigs, then Allah says that with nothing to eat -- even haram becomes halal. also UNJUST fighting and killing of someone is a TRANGRESSION AND SIN in ISLAM. but when people attack my family, my country, my country people -- then it is my responsibility to try making PEACE with the enemy. but if the enemy denies my peace and freindship and is still hellebnt on hurting people i love or even me, then i need to take a stand and SELF-DEFEND. so in this case, fighting which is a sin will become permissible.
u can understand this verse best with the verse 190 -191 in same surah.
Al-Baqara | 286 verses | The Cow سورة البقرة
Sura #2 | Madina
190 Fight in the way of Allah against THOSE WHO FIGHT AGAINST U, BUT BEGIN NOT HOSTILITIES. Lo! Allah LOVETH NOT AGRESSORS.
191 And slay them wherever ye find them, and DRIVE THEM OUT of the places WHENCE THEY DROVE U OUT, for persecution is worse than slaughter. And FIGHT NOT WITH THEM AT the INVIOLABLE PLACE OF WORSHIP UNTIL THEY ATTACK YOU THERE, but IF THEY ATTACK YOU(there) THEN SLAY THEM. Such is the reward of disbelievers.
ONLY WHEN ATTACKED. -- those words should be given attention to.
whatever we do-- good or evil -- we may escape the eyes of man , but we cannot escape the eyes of God.
2006-09-27 20:51:06 · answer #1 · answered by marissa 5 · 2⤊ 0⤋
I totally accept to the will of Allah and as everyone of us know that the Qur'an is the Last Testament from Allah revealed to the Mankind.
Let those ponder who think that the Muslims fought for plunder! They were too weak to carry on the struggle against the mighty forces that were bent upon their destruction, and they disliked the war. Only a diseased brain could come to the conclusion that the
Prophet “had now determined to resort to the sword to accomplish what his preaching had failed to do”. Where were the military forces with which the Prophet was going to convert
the proud and warring Arabs who had not listened to his word? His first army at Badr, when the Quraish of Makkah were marching upon Madinah with a thousand of their most
experienced warriors, was 313, including boys of thirteen years of age. Could any sensible man say that the Prophet was now going to convert the hundreds of thousands of Arab
warriors with his 313 unequipped and inexperienced followers? And do not the very words of the verse give the lie to this most irrational conclusion?
A picture of distresses and afflictions to which the few converts to Islåm were subjected is drawn in v. 214. They were few in numbers, poor, exiled, and distressed, yet it became inevitable that they should fight in self-defence or they would be destroyed. It was their utter weakness and the enormous disparity of numbers that made them dislike the fighting. And I may add that not a single instance is recorded in the whole of the Prophet’s history showing the conversion of an unbeliever under pressure of the sword, not a single case is met with of an expedition undertaken to convert a people.
If ever in the world’s history a people were compelled to fight in the defence of a great cause, no nobler instance of it could be given than that of the Prophet with his few faithful followers braving the whole of Arabia, with enemies on all sides who had taken up the sword to annihilate them. If ever there was a just cause for war, there never was one more just than the cause of humanity at large, the combined cause of the Christian church, of the Jewish synagogue, of the Sabian’s house of worship, and of the Muslim mosque, which the early Muslims set before themselves (22:40).
Read along with this verse what is stated in v. 190 and 22:39, and the conditions under which this injunction was given will become clear. It was an injunction to fight against those who
took up the sword first and turned the Muslims out of their homes. It was an injunction to fight to end persecution and to establish religious freedom, and to save the houses of worship of every religion from being ruined.
2006-09-27 20:41:44 · answer #2 · answered by Rayyan Sameer 3 · 2⤊ 0⤋
The Holy Quran and the television instruction manual, The lie on the table, facet with the help of facet The holy Quran, and the television instruction manual One is unquestionably worn and enjoyed with delight. not the Quran, however the television instruction manual. One is used on a regular basis to assist persons choose for. not the Quran, however the television instruction manual. because of the fact the pages are grew to become, what shall they see? Oh, what does that's counted, turn on the television so as that they open the e book wherein they confide. No, not the Quran, however the television instruction manual. The be attentive to Allah is seldom examine. according to probability a verse earlier they fall into mattress. Exhausted and sleepy and drained as could be. not from examining the Quran, from observing television So then back to the table facet with the help of facet, Lie the Holy Quran and the television instruction manual. No time for prayer, no time for the be conscious, The plan of Istiqama is seldom heard. yet forgiveness of sin, so finished and unfastened, is chanced on interior the Quran, not on television
2016-10-01 11:05:42 · answer #3 · answered by ? 4 · 0⤊ 0⤋
Ofcourse I believe. This verse can be explained in long details. For example, we Muslims have been suffering in the world, people are mocking at us, blaming us, calling us terrorists, but may be it is possible for this insult, God will forgive us. Remember, our next life in Hereafter is most important.
2006-09-27 20:47:49 · answer #4 · answered by SFNDX 5 · 1⤊ 0⤋
Of course i believe in anything Allah the greatest said...May Allah bless us all and accept our good deeds in the holy month of Ramadan:)
2006-09-27 20:53:16 · answer #5 · answered by Anonymous · 1⤊ 0⤋
indeed !!
have experinced it several times..... e.g the thing which never liked at all came up to be soo fruitful that i cundt beive it all, that is my profession........ i selected that on my father 's will n didnt like it but when i was studying i came to know how worthy it is n then i Thanked to Allah for His this blessing
Allah is great !!!
2006-09-27 21:51:09 · answer #6 · answered by Anonymous · 2⤊ 0⤋
And so where exactly does that leave you? I'm sure not just Allah but just about everybody would agree with that, but now what?
2006-09-27 20:40:43 · answer #7 · answered by teffy2toes 2 · 0⤊ 1⤋
agree 100%
2006-09-27 20:36:27 · answer #8 · answered by Suomi 4 · 2⤊ 0⤋
Whats with the nick?
2006-09-27 20:35:49 · answer #9 · answered by Dr Dee 7 · 0⤊ 0⤋
of course I agree
2006-09-27 20:39:08 · answer #10 · answered by Uthman A 5 · 2⤊ 0⤋