SECT FIGHT PROHIBITED:
4:92,93,5: 32,8: 46,9:71,28: 4,30: 32,42: 13,14,43: 65,3: 103,104,105,45: 17,85:10,59: 10
Bukhari :: Book 1 :: Volume 2 :: Hadith 30,46
Bukhari :: Book 1 :: Volume 3 :: Hadith 122
Bukhari :: Book 2 :: Volume 23 :: Hadith 428
Bukhari :: Book 3 :: Volume 34 :: Hadith 418
Bukhari :: Book 3 :: Volume 41 :: Hadith 593
Bukhari :: Book 3 :: Volume 43 :: Hadith 622,26
Bukhari :: Book 4 :: Volume 56 :: Hadith 682,720 ,795823
Bukhari :: Book 5 :: Volume 57 :: Hadith 56
Bukhari :: Book 5 :: Volume 59 :: Hadith 685
Bukhari :: Book 6 :: Volume 60 :: Hadith 40
Bukhari :: Book 8 :: Volume 73 :: Hadith 55,70 ,80 ,91,92,99
Bukhari :: Book 8 :: Volume 76 :: Hadith 491
Bukhari :: Book 8 :: Volume 80 :: Hadith 717
Bukhari :: Book 9 :: Volume 83 :: Hadith 13,14
Bukhari :: Book 9 :: Volume 85 :: Hadith 83
Bukhari :: Book 9 :: Volume 88 :: Hadith 177,193,197,198,200,201,204,205
Bukhari :: Book 9 :: Volume 89 :: Hadith 257
Muslim :: Book 1 : Hadith 64,65,66,75,76,78,117 ,116
Muslim :: Book 5 : Hadith 2324,2335
Muslim :: Book 8 : Hadith 3294
Muslim :: Book 18 : Hadith 4255
Muslim :: Book 30 : Hadith 5688, 5689
Muslim :: Book 32 :Hadith 6208,6207,6210 6214 ,6215,6216,6217,6218,6219,6222,6223,6224,6250,6255,6257 ,6258, 6260, 6261
Muslim :: Book 39 : Hadith 6752
Muslim :: Book 41 : Hadith 6898, 6899, 6901
Dawud :: Book 41 : Hadith 4885,4859,4900 ,4896,4897
Dawud :: Book 14 : Hadith 2635,2745
Dawud :: Book 40 : Hadith 4721,4747
Malik :: Book 47 : Hadith 47.4.13, 47.4.14, 47.4.15
49:9. And if two parties or groups among the believers fall to fighting, then make peace between them both, but if one of them rebels against the other, then fight you (all) against the one that which rebels till it complies with the Command of Allâh; then if it complies, then make reconciliation between them justly, and be equitable. Verily! Allâh loves those who are equitable.
49: 10. The believers are nothing else than brothers (in Islâmic religion). So make reconciliation between your brothers, and fear Allâh, that you may receive mercy.
49: 11. O you who believe! Let not a group scoff at another group, it may be that the latter are better than the former; nor let (some) women scoff at other women, it may be that the latter are better than the former, nor defame one another, nor insult one another by nicknames. How bad is it, to insult one's brother after having Faith [i.e. to call your Muslim brother (a faithful believer) as: "O sinner", or "O wicked", etc.]. And whosoever does not repent, then such are indeed Zâlimûn (wrong-doers, etc.).
6: 159. Verily, those who divide their religion and break up into sects (all kinds of religious sects), you (O Muhammad SAW) have no concern in them in the least. Their affair is only with Allâh, Who then will tell them what they used to do.
30: 32. Of those who split up their religion (i.e. who left the true Islâmic Monotheism), and became sects, [i.e. they invented new things in the religion (Bid'ah), and followed their vain desires], each sect rejoicing in that which is with it.
43: 65. But the sects from among themselves differed. So woe to those who do wrong (by ascribing things to 'Isa (Jesus) that are not true) from the torment of a painful Day (i.e. the Day of Resurrection)!
3: 103. And hold fast, all of you together, to the Rope of Allâh (i.e. this Qur'ân), and be not divided among yourselves, and remember Allâh's Favor on you, for you were enemies one to another but He joined your hearts together, so that, by His Grace, you became brethren (in Islâmic Faith), and you were on the brink of a pit of Fire, and He saved you from it. Thus Allâh makes His Ayât (proofs, evidences, verses, lessons, signs, revelations, etc.,) clear to you, that you may be guided.
3: 104. Let their arise out of you a group of people inviting to all that is good (Islâm), enjoining Al-Ma'rûf and forbidding Al-Munkar. And it is they who are the successful.
3: 105. And be not as those who divided and differed among themselves after the clear proofs had come to them. It is they for whom there is an awful torment.
4:92. It is not for a believer to kill a believer except (that it be) by mistake, and whosoever kills a believer by mistake, (it is ordained that) he must set free a believing slave and a compensation (blood money, i.e Diya) be given to the deceased's family, unless they remit it. If the deceased belonged to a people at war with you and he was a believer; the freeing of a believing slave (is prescribed), and if he belonged to a people with whom you have a treaty of mutual alliance, compensation (blood money - Diya) must be paid to his family, and a believing slave must be freed. And whoso finds this (the penance of freeing a slave) beyond his means, he must fast for two consecutive months in order to seek repentance from Allâh. And Allâh is Ever All-knowing, All Wise
9:71. The believers, men and women, are Auliyâ' (helpers, supporters, friends, protectors) of one another, they enjoin (on the people) Al-Ma'rûf (i.e. Islamic Monotheism and all that Islam orders one to do), and forbid (people) from Al-Munkar (i.e. polytheism and disbelief of all kinds, and all that Islâm has forbidden); they perform As-Salât (Iqâmat-as-Salât) and give the Zakât, and obey Allâh and His Messenger. Allâh will have His Mercy on them. Surely Allâh is All-Mighty, All-Wise.
4:93. And whoever kills a believer intentionally, his recompense is Hell to abide therein, and the Wrath and the Curse of Allâh are upon him, and a great punishment is prepared for him.
5: 32. Because of that We ordained for the Children of Israel that if anyone killed a person not in retaliation of murder, or (and) to spread mischief in the land - it would be as if he killed all mankind, and if anyone saved a life, it would be as if he saved the life of all mankind. And indeed, there came to them Our Messengers with clear proofs, evidences, and signs, even then after that many of them continued to exceed the limits (e.g. by doing oppression unjustly and exceeding beyond the limits set by Allâh by committing the major sins) in the land!.
42: 14. And they divided not till after knowledge had come to them, through selfish transgression between themselves. And had it not been for a Word that went forth before from your Lord for an appointed term, the matter would have been settled between them. And verily, those who were made to inherit the Scripture [i.e. the Taurâh (Torah) and the Injeel (Gospel)] after them (i.e. Jews and Christians) are in grave doubt concerning it (i.e. Allâh's true religion Islâm or the Qur'ân).
45: 17. And gave them clear proofs in matters [by revealing to them the Taurât (Torah)]. And they differed not until after the knowledge came to them, through envy among themselves. Verily, Your Lord will judge between them on the Day of Resurrection about that wherein they used to differ.
85:10. Verily, those who put into trial the believing men and believing women (by torturing them and burning them), and then do not turn in repentance, (to Allâh), will have the torment of Hell, and they will have the punishment of the burning Fire.
8: 46. And obey Allâh and His Messenger, and do not dispute (with one another) lest you lose courage and your strength depart, and be patient. Surely, Allâh is with those who are As-Sâbirin (the patient ones, etc.)
28: 4. Verily, Fir'aun (Pharaoh) exalted himself in the land and made its people sects, weakening (oppressing) a group (i.e. Children of Israel) among them, killing their sons, and letting their females live. Verily, he was of the Mufsidûn (i.e. those who commit great sins and crimes, oppressors, tyrants, etc.)
30: 32. Of those who split up their religion (i.e. who left the true Islâmic Monotheism), and became sects, [i.e. they invented new things in the religion (Bid'ah), and followed their vain desires], each sect rejoicing in that which is with it.
42: 13. He (Allâh) has ordained for you the same religion (Islâm) which He ordained for Nûh (Noah), and that which We have inspired in you (O Muhammad SAW), and that which We ordained for Ibrahim (Abraham), Mûsa (Mosesý) and 'Isa (Jesus) saying you should establish religion (i.e. to do what it orders you to do practically), and make no divisions in it (religion) (i.e. various sects in religion). Intolerable for the Mushrikûn , is that to which you (O Muhammad SAW) call them. Allâh chooses for Himself whom He wills, and guides unto Himself who turns to Him in repentance and in obedience.
14. And they divided not till after knowledge had come to them, through selfish transgression between themselves. And had it not been for a Word that went forth before from your Lord for an appointed term, the matter would have been settled between them. And verily, those who were made to inherit the Scripture [i.e. the Taurâh (Torah) and the Injeel (Gospel)] after them (i.e. Jews and Christians) are in grave doubt concerning it (i.e. Allâh's true religion Islâm or the Qur'ân).
45: 17. And gave them clear proofs in matters [by revealing to them the Taurât (Torah)]. And they differed not until after the knowledge came to them, through envy among themselves. Verily, Your Lord will judge between them on the Day of Resurrection about that wherein they used to differ.
59: 10. And those who came after them say: "Our Lord! Forgive us and our brethren who have preceded us in Faith, and put not in our hearts any hatred against those who have believed. Our Lord! You are indeed full of kindness, Most Merciful.
2014-06-09 03:28:23
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answer #9
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answered by shabeer 3
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