If whatsoever is not of faith is sin: Rom 14:23, and the law is not of faith: Gal 3:12; then it reasons "verily verily" John is allegorically saying a law(sin) unto death & a law(sin) not unto death... in which things are an "allegory" in both "covenants": Gal 4:24. For where no law, there no transgression: Rom 4:15 & when no law, then no sin imputed: Rom 5:13.
1st John of 3 Johns says all unrighteousness is sin. So it reasons all law is sin... in such a "mystery". Law, source of sin, is also the strength of sin's death sting: 1Cor 15:56, and the ministration of death: 2Cor 3:7; and the wages of (law imputed)sin is death: Rom 6:23. Breach 1 law = die.
Some (the some-what, I know not what) say confessed sin is a sin not unto death; But Bible says confessed sin makes sinners all, none righteous, no, not one. We all are one. We are delivered from the law, thereby saved from the death sting of such cancer us law can and will kill you all if it's not all removed in time.
Comments
2006-09-13
00:53:32
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5 answers
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Anonymous
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Society & Culture
➔ Religion & Spirituality
Romans begins and ends with "grace". What's sandwiched between such holy kiss of charity greeting and saluation of Paul (in every Pauline epistle except To The Hebews) is a discussion of law vs grace, as comparing spiritual(wickedness in high places) with spiritual(grace, higher). For in To The Hebrews the law law God on high both spake & spoke law law in both time past & last days; which is why midst of Hebrews says go on unto perfection rather than draw back to perdition, and such "go on" unto Heb 13:25, endure to the end, is as going on unto "Grace(the higher God of high/higher Gods) with you all. Amen."
2006-09-15
05:58:02 ·
update #1