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after reading Bible , Torah , Quran...ya will come to know all prophets from the time of Adam to Muhammad gave the same message of "Monotheism" GOD IS ONE.....


WHAT ARE YA VIEWS ON IT.....HAVE YA PEOPLE READ THE SCRIPTURES?

2006-09-04 00:29:20 · 12 answers · asked by khan_aqua 1 in Society & Culture Religion & Spirituality

12 answers

CONCEPT OF GOD IN CHRISTIANITY:

1.
Jesus Christ (pbuh) never claimed Divinity

One may ask, if both Muslims and Christians love and respect Jesus (pbuh), where exactly is the parting of ways? The major difference between Islam and Christianity is the Christians’ insistence on the supposed divinity of Christ (pbuh). A study of the Christian scriptures reveals that Jesus (pbuh) never claimed divinity. In fact there is not a single unequivocal statement in the entire Bible where Jesus (pbuh) himself says, "I am God" or where he says, "worship me". In fact the Bible contains statements attributed to Jesus (pbuh) in which he preached quite the contrary. The following statements in the Bible are attributed to Jesus Christ (pbuh):

(i) "My Father is greater than I."
[The Bible, John 14:28]

(ii) "My Father is greater than all."
[The Bible, John 10:29]

(iii) "…I cast out devils by the Spirit of God…."
[The Bible, Mathew 12:28]

(iv) "…I with the finger of God cast out devils…."
[The Bible, Luke 11:20]

(v) "I can of mine own self do nothing: as I hear, I judge: and my judgement is just; because I seek not my own will, but the will of the Father which hath sent me."
[The Bible, John 5:30]


2.
The Mission of Jesus Christ (pbuh) – to Fulfill the Law

Jesus (pbuh) never claimed divinity for himself. He clearly announced the nature of his mission. Jesus (pbuh) was sent by God to confirm the previous Judaic law. This is clearly evident in the following statements attributed to Jesus (pbuh) in the Gospel of Mathew:

"Think not that I am come to destroy the law, or the Prophets: I am not come to destroy, but to fulfil. For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.

"Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven; but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven."

"For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven."
[The Bible, Mathew 5:17-20]


3.
God Sent Jesus' (pbuh)

The Bible mentions the prophetic nature of Jesus (pbuh) mission in the following verses:

(i)
"… and the word which ye hear is not mine, but the Father’s which sent me."
[The Bible, John 14:24]


(ii)
"And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou has sent."
[The Bible, John 17:3]


4.
Jesus Refuted even the Remotest Suggestion of his Divinity

Consider the following incident mentioned in the Bible:

"And behold, one came and said unto him, ‘Good Master, what good thing shall I do, that I may have eternal life?’

And he said unto him, ‘Why callest thou me good? There is none good but one, that is, God: but if thou wilt enter into life, keep the commandments.’ "
[The Bible, Mathew 19:16-17]

Jesus (pbuh) did not say that to have the eternal life of paradise, man should believe in him as Almighty God or worship him as God, or believe that Jesus (pbuh) would die for his sins. On the contrary he said that the path to salvation was through keeping the commandments. It is indeed striking to note the difference between the words of Jesus Christ (pbuh) and the Christian dogma of salvation through the sacrifice of Jesus (pbuh).


5.
Jesus (pbuh) of Nazareth – a Man Approved of God

The following statement from the Bible supports the Islamic belief that Jesus (pbuh) was a prophet of God.

"Ye men of Israel, hear these words; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know."
[The Bible, Acts 2:22]


6.
The First Commandment is that God is One

The Bible does not support the Christian belief in trinity at all. One of the scribes once asked Jesus (pbuh) as to which was the first commandment of all, to which Jesus (pbuh) merely repeated what Moses (pbuh) had said earlier:

"Shama Israelu Adonai Ila Hayno Adonai Ikhad."

This is a Hebrew quotation, which means:

"Hear, O Israel; The Lord our God is one Lord."
[The Bible, Mark 12:29]

It is striking that the basic teachings of the Church such as Trinity and vicarious atonement find no mention in the Bible. In fact, various verses of the Bible point to Jesus’ (pbuh) actual mission, which was to fulfill the law revealed to Prophet Moses (pbuh). Indeed Jesus (pbuh) rejected any suggestions that attributed divinity to him, and explained his miracles as the power of the One True God.

Jesus (pbuh) thus reiterated the message of monotheism that was given by all earlier prophets of Almighty God.


NOTE: All quotations of the Bible are taken from the King James Version.

III
CONCEPT OF GOD IN OLD TESTAMENT:

1.
God is One

The following verse from the book of Deuteronomy contains an exhortation from Moses (pbuh):

"Shama Israelu Adonai Ila Hayno Adna Ikhad".
It is a Hebrew quotation which means:
"Hear, O Israel: The Lord our God is one Lord"
[The Bible, Deuteronomy 6:4]


2.
Unity of God in the Book of Isaiah

The following verses are from the Book of Isaiah:

(i)
"I, even I, am the Lord; and beside me there is no saviour."
[The Bible, Isaiah 43:11]


(ii)
"I am Lord, and there is none else, there is no God besides me."
[The Bible, Isaiah 45:5]


(iii)
"I am God, and there is none else; I am God, and there is none like me."
[The Bible, Isaiah 46:9]


3.
Old Testament condemns idol worship


(i)
Old Testament condemns idol worship in the following verses:

"Thou shalt have no other gods before me."

"Thou shalt not make unto thee any graven image, or any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth:"

"Thou shalt not bow down thyself to them, nor serve them: for I the Lord thy God am a jealous God."
[The Bible, Exodus 20:3-5]


(ii)
A similar message is repeated in the book of Deuteronomy:

"Thou shalt have none other gods before me."

"Thou shalt not make thee any graven image, or any likeness of anything that is in heaven above, or that in the earth beneath, or that is in the water beneath the earth."

"Thou shalt not bow down thyself unto them, nor serve them; for I the Lord thy God am a jealous God."
[The Bible, Deuteronomy 5:7-9]


conclusion : GOD IS ONE






INTRODUCTION TO JUDAISM:

Judaism is one of the important Semitic religions. Its followers are known as Jews and they believe in the prophetic mission of Prophet Moses (pbuh).

(II) CONCEPT OF GOD IN JUDAISM:

(i) The following verse from the book of Deuteronomy contains an exhortation from Moses (pbuh):

"Shama Israelu Adonai Ila Hayno Adna Ikhad"

It is a Hebrew quotation which means:

"Hear, O Israel: The Lord our God is one Lord"
[The Bible, Deuteronomy 6:4]

The following verses are from the Book of Isaiah:

(ii) "I, even I, am the Lord; and beside me there is no saviour."
[The Bible, Isaiah 43:11]

(iii) "I am Lord, and there is none else There is no God besides me."
[The Bible, Isaiah 45 : 5]

(iv) "I am God, and there is none else; I am God, and there is none like me."
[The Bible, Isaiah 46:9]

(v) Judaism condemns idol worship in the following verses:

"Thou shalt have no other gods before me."

"Thou shalt not make unto thee any graven image, or any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth."

"Thou shalt not bow down thyself to them, nor serve them; for I the Lord thy God am a jealous God."
[The Bible, Exodus 20:3-5]

(iv) A similar message is repeated in the book of Deuteronomy:

"Thou shalt have none other gods before me."

"Thou shalt not make thee any graven image, or any likeness of anything that is in heaven above, or that in the earth beneath, or that is in the water beneath the earth."

"Thou shalt not bow down thyself unto them, nor serve them; for I the Lord thy God am a jealous God."
[The Bible, Deuteronomy 5:7-9]

In Judaism too, we find the same thread of monotheism, that is seen in other religions.


(III) MUHAMMAD IN JEWISH SCRIPTURES (THE OLD TESTAMENT):

1) Muhammad (pbuh) prophesised in the book of Deuteronomy:

a) God Almighty speaks to Moses in Book of Deuteronomy chapter 18 verse 18:

"I will raise them up a Prophet from among their brethren, like unto thee, and will put my words in his mouth; and he shall speak unto them all that I shall command him."

b) Prophet Muhammad (pbuh) is like Moses (pbuh):

i) Both had a father and a mother.

ii) Both were married and had children.

iii) Both were accepted as Prophets by their people in their lifetime.

iv) Both besides being Prophets were also kings i.e. they could inflict capital punishment.

v) Both brought new laws and new regulations for their people.

vi) Both died a natural death.

c) Muhammad (pbuh) is from among the brethren of Moses (pbuh). Arabs are brethren of Jews. Abraham (pbuh) had two sons: Ishmail and Isaac. The Arabs are the descendants of Ishmail (pbuh) and the Jews are the descendants of Isaac (pbuh).

d) Words in the mouth:

Prophet Muhammad (pbuh) was unlettered and whatever revelations he received from God Almighty he repeated it verbatim.

Deuteronomy (18:18):

"I will raise them up a Prophet from among their brethren, like unto thee, and will put my words in his mouth; and he shall speak unto them all that I shall command him."

2) Muhammad (pbuh) is prophesised in the book of Isaiah:

It is mentioned in the book of Isaiah chapter 29 verse 12:

"And the book is delivered to him that is not learned saying, ‘Read this, I pray thee’; and he saith, ‘I am not learned’.

"When Archangel Gabriel commanded Muhammad (pbuh) by saying ‘Iqra’, he replied "I am not learned".

3) Prophet Muhammad (pbuh) is mentioned by name in the Song of Solomon

chapter 5 verse 16:

"Hikko Mamittakim we kullo Muhammadim Zehdoodeh wa Zehrace Bayna Jerusalem."

"His mouth is most sweet: ye, he is altogether lovely. This is my beloved, and this is my friend, O daughter of Jerusalem."

All the prophecies mentioned in the Old Testament regarding Muhammad (pbuh) besides applying to the Jews also hold good for the Christians (H Q. 61:6).

CONCLUSION : GOD IS ONE


The Most Concise Definition of God:
The most concise definition of God in Islam is given in the four verses of Surah Ikhlas which is Chapter 112 of the Qur’an:

"Say: He is Allah,
The One and Only.
"Allah, the Eternal, Absolute.
"He begets not, nor is He begotten.
And there is none like unto Him."
[Al-Qur’an 112:1-4]

The word ‘Assamad’ is difficult to translate. It means ‘absolute existence’, which can be attributed only to Allah (swt), all other existence being temporal or conditional. It also means that Allah (swt) is not dependant on any person or thing, but all persons and things are dependant on Him.



The most concise definition of God in Islam is given in the four verses of Surah Ikhlas which is Chapter 112 of the Qur’an:

"Say: He is Allah,
The One and Only.
"Allah, the Eternal, Absolute.
"He begets not, nor is He begotten.
And there is none like unto Him."
[Al-Qur’an 112:1-4]

The word ‘Assamad’ is difficult to translate. It means ‘absolute existence’, which can be attributed only to Allah (swt), all other existence being temporal or conditional. It also means that Allah (swt) is not dependant on any person or thing, but all persons and things are dependant on Him.


Surah Ikhlas - the touchstone of theology:

Surah Ikhlas (Chapter 112) of the Glorious Qur’an, is the touchstone of theology. ‘Theo’ in Greek means God and ‘logy’ means study. Thus Theology means study of God and to Muslims this four line definition of Almighty God serves as the touchstone of the study of God. Any candidate to divinity must be subjected to this ‘acid test’. Since the attributes of Allah given in this chapter are unique, false gods and pretenders to divinity can be easily dismissed using these verses.
God does not become a human being:

God does not take human form:

Some may argue that God does not become a human being but only takes a human form. If God only takes a human form but does not become a human being, He should not possess any human qualities. We know that all the ‘God-men’, have human qualities and failings. They have all the human needs such as the need to eat, sleep, etc.

The worship of God in human form is therefore a logical fallacy and should be abhorred in all its forms and manifestations.

That is the reason why the Qur’an speaks against all forms of anthropomorphism. The Glorious Qur’an says in the following verse:

"There is nothing whatever like unto Him."
[Al-Qur’an 42:11]


God does not perform ungodly acts:

The attributes of Almighty God preclude any evil since God is the source of justice, mercy and truth. God can never be thought of as doing an ungodly act. Hence we cannot imagine God telling a lie, being unjust, making a mistake, forgetting things, or having any such human failings. Similarly God can do injustice if He chooses to, but He will never do it because being unjust is an ungodly act.

The Qur’an says:

"Allah is never unjust In the least degree."
[Al-Qur’an 4:40]

God can be unjust if He chooses to be so, but the moment God does injustice, He ceases to be God.


God does not make mistakes
God can make mistakes if He wants to, but He does not make mistakes because making a mistake is an ungodly act. The Qur’an says:

"…my Lord never errs."
[Holy Qur’an 20:52]

The moment God makes a mistake, he ceases to be God.


God does not forget

God can forget if He wants to. But God does not forget anything because forgetting is an ungodly act, which reeks of human limitations and failings. The Qur’an says:

"…my Lord never errs, nor forgets."
[Al-Qur’an 20:52]


God only performs Godly acts:

The Islamic concept of God is that God has power over all things. The Qur’an says in several places (Al -Qur’an 2:106; 2:109; 2:284; 3:29; 16:77; and 35:1):

"For verily Allah has power over all things"

Further, the Glorious Qur’an says:

"Allah is the doer of all that He intends."
[Al-Qur’an 85:16]

We must keep in mind that Allah intends only Godly acts and not ungodly acts.

PHILOSOPHY OF ANTHROPOMORPHISM

Many religions at some point believe, directly or indirectly, in the philosophy of anthropomorphism i.e. God becoming a human. Their contention is that Almighty God is so pure and holy that He is unaware of the hardships, shortcomings and feelings of human beings. In order to set the rules for human beings, He came down to earth as a human. This deceptive logic has fooled countless millions through the ages. Let us now analyze this argument and see if it stands to reason.

The Creator prepares the instruction manual:

Suppose I manufacture a video cassette recorder (VCR). Do I have to become a VCR to know what is good or what is bad for the VCR? What do I do? I write an instruction manual: "In order to watch a video cassette, insert the cassette and press the play button. In order to stop, press the stop button. If you want to fast forward press the FF button. Do not drop it from a height or it will get damaged. Do not immerse it in water or it will get spoilt". I write an instruction manual that lists the various do’s and don’ts for the machine.

Holy Qur’an is the instruction manual for the human being:

Similarly, our Lord and Creator Allah (swt) need not take human form to know what is good or bad for the human being. He chooses to reveal the instruction manual. The last and final instruction manual of the human beings is the Glorious Qur’an. The ‘dos’ and ‘don’ts’ for the human beings are mentioned in the Qur’an.

If you allow me to compare human beings with machines, I would say humans are more complicated than the most complex machines in the world. Even the most advanced computers, which are extremely complex, are pale in comparison to the myriad physical, psychological, genetic and social factors that affect individual and collective human life.

The more advanced the machine, greater is the need for its instruction manual. By the same logic, don’t human beings require an instruction manual by which to govern their own lives?

Allah chooses Messengers:

Allah (swt) need not come down personally for giving the instruction manual. He chooses a man amongst men to deliver the message and communicates with him at a higher level through the medium of revelations. Such chosen men are called messengers and prophets of God.

Some people are ‘blind’ and ‘deaf’:

Despite the absurdity of the philosophy of anthropomorphism, followers of many religions believe in and preach it to others. Is it not an insult to human intelligence and to the Creator who gave us this intelligence? Such people are truly ‘deaf’ and ‘blind’ despite the faculty of hearing and sight given to them by Allah. The Qur’an says:

"Deaf, dumb, and blind,
They will not return (to the path)."
[Al-Qur’an 2:18]

The Bible gives a similar message in the Gospel of Matthew:

"Seeing they see not; and hearing they hear not, neither do they understand."
[The Bible, Matthew 13:13]

A similar message is also given in the Hindu Scriptures in the Rigveda.

"There maybe someone who sees the words and yet indeed does not see them; may be another one who hears these words but indeed does not hear them." 1
[Rigveda 10:71:4]

All these scriptures are telling their readers that though the things are made so clear yet many people divert away from the truth.

Attributes of God:

To Allah belong the most beautiful names:

The Qur’an says:

"Say: Call upon Allah, or
Call upon Rahman:
By whatever name you call
Upon Him, (it is well):
For to Him belong
The Most Beautiful Names."
[Al-Qur’an 17:110]

A similar message regarding the beautiful names of Allah (swt) is repeated in the Qur’an in Surah Al-A’raf (7:180), in Surah Taha (20:8) and in Surah Al-Hashr (59:24).


CONCLUSION: GOD IS ONE

2006-09-04 07:10:33 · answer #1 · answered by afrasiyab k 3 · 0 0

The bible has its history rooted in the Torah. The Quran also has its foundations on the Torah (believe it or not). The difference between the three is that at one point they split and each evolved in a different way through different prophets that added on or erased parts to their convinience. Saying there is one God because basically the same religion said it is an erroneous argument.

2006-09-04 00:34:52 · answer #2 · answered by Alucard 4 · 1 0

It is when anyone breaks the First Commandment: Thou shalt have no other gods before Me... ..", he or she becomes liable to the wroth of ALLAH ALMIGHTY. Throughout history people attempted to pervert that commandment, pagans, Christians and Jews. The connotations here, are they all speak and believes in gods, not one but, as many as they can feed into others minds to deviate them from what is accepted by ALLAH as normal and righteous.

There are enough parables in the Qur’an and the Sirat of Prophet Muhammed (May ALLAH exalt his mention), tellingly describe those who deviate as worshipers of Jibt and Taghoot, in other words Tyrants and devils.

Just to offer a few of the many contradictions and errors of that which is being presented as the Word of God in the Bible I would like to quote the research of scholars of the Bible:

VERSES THAT CONTRADICT THE TRINITARIAN DOCTRINE AND/OR THE DIVINITY OF JESUS
Exodus 33:20, John 1:18, 1 Timothy 6:16 - No one saw God.
Isaiah 42:8 - Do not praise and worship images.
Isaiah 45:1 - "Anointed" does not mean "God".
Matthew 14:23, 19:13, 26:39, 27:46, 26:42-44 - Jesus prayed.
Matthew 24:36 - Jesus was not all-knowing.
Matthew 26:39 - Jesus and God had different wills.
Matthew 28:18 - All power was given to Jesus.
Mark 1:35, 6:46, 14:35-36 - Jesus prayed.
Mark 10:17-18 and Luke 18:18-19 - Jesus denied divinity.
Mark 12:28-29 - God is one.
Mark 13:32 - Jesus was not all-knowing.
Mark 16:19 and Luke 22:69 - Jesus at the right hand of God.
Luke 3:21, 5:16, 6:12, 9:18, 9:28, 11:1-4, 22:41 - Jesus prayed.
Luke 4:18, 9:48, 10:16 - Jesus was from God.
Luke 7:16, 13:33, 24:18-19 - Jesus was a prophet.
Luke 10:21 - Jesus gave thanks.
Luke 23:46 - The spirit of Jesus was commended to God.
John 4:19 - Jesus was a prophet.
John 4:23-24 - Worship in spirit and truth.
John 14:28 - One was greater than the other.
John 5:19, 5:30, 7:28, 8:28 - Jesus was helpless.
John 5:20 - The Father showed the son.
John 5:30 and 6:38 - Jesus and God had different wills.
John 5:31-32 - Jesus' witness was not true.
John 6:11 and 11:41-42 - Jesus gave thanks.
John 6:32 - The Father was the provider, not the son.
John 7:29, 16:5, 16:28 - Jesus was from God.
John 7:16, 12:49, 14:24, 17:14 - Jesus' words were not his.
John 8:42 - Jesus did not come of himself.
John 10:29 - "My Father, which gave them me, is greater than all."
John 14:1 - Jesus said, "...believe also in me."
John 14:16, 17:1, 17:9, 17:11, 17:15 - Jesus prayed.
John 14:31 and 15:10 - Jesus followed commands.
John 17:6-8 - "I have given unto them the words which thou gavest me."
John 20:17 - Jesus had a god.
Acts 2:22 - Jesus was "a man approved of God."
Romans 8:34 - Jesus was an intercessor.
1 Timothy 2:5 - Jesus was the mediator between God and humans.

2006-09-04 00:37:08 · answer #3 · answered by Anonymous · 1 1

In the Bible the prophets of Jehovah God did not prophesy a message of monotheism.

The only living God delivered the law to Moses.
Monotheism was the original belief of mankind. The law was handed down to make men stand guilty of polytheism before God. Monotheism is the law put down to correct prior polytheism.

The prophets were not teaching one God; but calling people to repent for turning away from the worship or commands of the one Jehovah God.

The idea that mankind "progressed" from polytheism to monotheism is the child of egg head seminary teachers. Some have written long books on how Moses "introduced" monotheism. This, along with the fatherhood of God and brotherhood of man concept, is just human hog wash.

It seems an acceptable idea because it fits in with the grand plan of evolution; where man is worshiped year by year and age by age and praised for becoming smarter and wiser.

The descendants of Cane (Cane, who knew of and believed in one God) were polytheistic by the time of Nimrod. His wife set herself up as a goddess, first queen of heaven, after his death in order to maintain power over his subjects. That lineage of false worship and human slavery under polytheistic worship, including a god in three persons, continues to this day. (This is one of the few common points of doctrine shared by Islam, true Christianity and Judiasm).

Your question indicates you may have bought into the false understanding that monotheism is part of the religious "idea progression" on the part of evolving mankind. This type of thinking only comes from people who are atheistic, self serving or power mad.

The true religious progression for mankind has been monotheism, polytheism or deism, and finally today self worship where, outside of Christ, all mankind stands at this hour.

The Bible speaks for the Word, the Word speaks for itself and the Word alone is correct. All else is false.

In summary: Monotheism is the law and NOT the prophets. Big, big difference.

2006-09-04 02:32:49 · answer #4 · answered by Tommy 6 · 0 0

exactly, if ppl would have had thoroughly read their own scriptures, then they would have come to know that all Prophets Spread The Same Message of "Monotheism" as All were Prophets (Peace Be Upon Them All) of ALLAH, The Same GOD of All Prophets and everything. Peace to All.

2006-09-04 00:35:06 · answer #5 · answered by Valentino 3 · 0 1

a million- God has looked on earth earlier. 2- He already has an incarnation on your heart, because of the fact of this (and how lots, counting on how lots your heart is roofed) you realize top from incorrect. so He would not might desire to look each and each time for each and each call. 2- scripture is while God makes a public statement. 3- your definition of specific human beings will exchange in some unspecified time interior the destiny while God exhibits Himself to you on your heart. you will now no longer call a real non secular grasp "a definite individual". and ask so what's so specific approximately Him? 4- God is God, He can do genuinely regardless of He needs. 5- might desire to that's that He does look, yet you purely won't be able to see Him?!

2016-11-06 09:41:46 · answer #6 · answered by Anonymous · 0 0

All prophets said basically the same thing. God is and we are part of God. There have been many prophets and many versions of their stories but they've all tried to tell people how to return to and find God. The stories had to be given in different contexts in order to have the society in which they lived to understand the journey. Imagery given to farmers could not be given to those in lands where people of all ages were schooled.

2006-09-04 00:40:18 · answer #7 · answered by mother 3 · 0 1

yes! Because there is one God. But Monotheism were jews. But he chose St Paul to carry his work to non Christians!! St. Paul among his followers did just that!!
Yes I read the Bible, have 40 years been doing so!! See Christ set us free from being slaves to Moses law!!

2006-09-04 00:36:20 · answer #8 · answered by alfonso 5 · 1 0

The God of the Bible and the Torah is one. The God of the Quran is totally different.

2006-09-04 00:31:41 · answer #9 · answered by P P 5 · 1 2

Yes, I have, and you are correct. All of God's true prophets have one testimony in common: there is only One God.

Don't forget, though, there were false prophets among the ancient people, and there are false prophets among us today. We have to sift the words we hear, like a baker sifts flour, to find out if there is anything bad in it.

2006-09-04 00:49:52 · answer #10 · answered by MamaBear 6 · 0 0

Each and every Prophet (Peace be upon them all) from Adam (Peace be upon him) to Muhammed(Peace be upon him) brought the message of the Oneness of God.

Yes, even Esa (Peace be upon him) whom the Christians call Jesus never once claimed to be God or the son of God.

2006-09-04 02:44:03 · answer #11 · answered by mystery woman 4 · 0 0

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