What basis is Jesus not the Messiah to the Jews?

Question

Did he just discover the mysteries on magic?
How did he do those things?
How did Moses toss down the staff an dturn it to snakes?

Answer 1

The Jews were looking for an earthly King in Jesus, and they even tried to take him and make him king but it was not what God planned for the stubborn and stiff-necked nation of Israel. Just as they always did, the Jews turned away from the true God, Yahweh when they rejected the Messiah (Christ).

Jesus was empowered by God's Holy Spirit which enabled him to cure.

God told Moses to throw down the staff and then God turned it into a snake.

Answer 2

Old Test Prophecy. What is written about Jesus in the New Test is not completion of all of the prophecies given about the Messiah. And one thing that happens to Jesus that is not given as Prophecy... is to die for the sins of the world and then to resurrect... go to heaven and return at some later date. To the Jews, when the Messiah comes, it's one time and one time only, to establish God's gov't in Israel (Even Revelation backs this up, showing that it ends with the New Jerusalem... and outside of its walls are "evildoers") Last Chapter of Revelation... last few verses... The "evildoers" are not completely done away with.

Answer 3

No there was no Magic are Tricks it was Miracles No Prophet did anything upon there on will. Prophet Jesus By the Will of His Lord Was able to Perform Miracles. The same with Moses as I mentioned B4 It not hard to understand that With God Will he Gives life and Ordains Death, By His(Gods) Will anything can be done.

Answer 4

it's not magic because i strongly believe that magic does not exist and if you see any person who does strange evil stuff or immoral stuff in a very weird way that is because that person is being helped by evil spirits or very clever tricks and we are not stupid right? we can think and decide!

Jesus did NOT use such a thing as 'magic' he did NOT want magic and he resisted it because if you r gonna say this thing is magic it's = to saying it is evil

jesus used the indescribable power of God who created planet earth and all things on it and all the universe and he knows you
God and Jesus know you and know how many hairs are on your head and he loves you soo much even when you don't if you want to know him u don't need to have such and such stuff just say to him in your heart in a SERIOUS manner 'i want to know you and i want answers to my questions' 'give me wisdom and faith' he will not turn his face away from you because you have done something wrong because he forgives, he can forgive ANYTHING without exception but the only thing you have to do to be forgiven is to ASK, how easy! can you imagine that? all for free it only costs a few words coming forth from your HEART he is soo loving and soo caring and he loves everyone more than you can imagine, even the evil people, because his love is more than the love of a father to his son and daughter and he wants to take you in his arms so tight
christ doesn't say to do anything hard, nor bad, nor unfair, nor abnormal, nor opposing to the nature

you need to just believe and you will be a prince, you know why? because Jesus is the king and he is sitting on the throne in heaven and when you take him as a god he takes you as a son, his beloved son and a king's son/daughter is prince/princess

Answer 5

Jews consider Jesus to be a minor prophet and not a god. He was an excellent illusionist, the equal of David Copperfield or Houdini in his day.

Answer 6

Jews don't beleieve the messianic age has begun. Jews refute the New Testament. Moses did everything with G-d's help

Answer 7

Romans 11
Israel’s Rejection Not Total

1 I say then, has God cast away His people? Certainly not! For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin. 2 God has not cast away His people whom He foreknew. Or do you not know what the Scripture says of Elijah, how he pleads with God against Israel, saying, 3 “LORD, they have killed Your prophets and torn down Your altars, and I alone am left, and they seek my life”? 4 But what does the divine response say to him? “I have reserved for Myself seven thousand men who have not bowed the knee to Baal.”

5 Even so then, at this present time there is a remnant according to the election of grace. 6 And if by grace, then it is no longer of works; otherwise grace is no longer grace. But if it is of works, it is no longer grace;otherwise work is no longer work.

7 What then? Israel has not obtained what it seeks; but the elect have obtained it, and the rest were blinded. 8 Just as it is written:

“ God has given them a spirit of stupor,
Eyes that they should not see
And ears that they should not hear,
To this very day.”

9 And David says:

“ Let their table become a snare and a trap,
A stumbling block and a recompense to them.
10 Let their eyes be darkened, so that they do not see,
And bow down their back always.”

Israel’s Rejection Not Final

11 I say then, have they stumbled that they should fall? Certainly not! But through their fall, to provoke them to jealousy, salvation has come to the Gentiles. 12 Now if their fall is riches for the world, and their failure riches for the Gentiles, how much more their fullness!
13 For I speak to you Gentiles; inasmuch as I am an apostle to the Gentiles, I magnify my ministry, 14 if by any means I may provoke to jealousy those who are my flesh and save some of them. 15 For if their being cast away is the reconciling of the world, what will their acceptance be but life from the dead?
16 For if the firstfruit is holy, the lump is also holy; and if the root is holy, so are the branches. 17 And if some of the branches were broken off, and you, being a wild olive tree, were grafted in among them, and with them became a partaker of the root and fatness of the olive tree, 18 do not boast against the branches. But if you do boast, remember that you do not support the root, but the root supports you.

19 You will say then, “Branches were broken off that I might be grafted in.” 20 Well said. Because of unbelief they were broken off, and you stand by faith. Do not be haughty, but fear. 21 For if God did not spare the natural branches, He may not spare you either. 22 Therefore consider the goodness and severity of God: on those who fell, severity; but toward you, goodness, if you continue in His goodness. Otherwise you also will be cut off. 23 And they also, if they do not continue in unbelief, will be grafted in, for God is able to graft them in again. 24 For if you were cut out of the olive tree which is wild by nature, and were grafted contrary to nature into a cultivated olive tree, how much more will these, who are natural branches, be grafted into their own olive tree?

25 For I do not desire, brethren, that you should be ignorant of this mystery, lest you should be wise in your own opinion, that blindness in part has happened to Israel until the fullness of the Gentiles has come in. 26 And so all Israel will be saved,[g] as it is written:

“ The Deliverer will come out of Zion,
And He will turn away ungodliness from Jacob;
27 For this is My covenant with them,
When I take away their sins.”

28 Concerning the gospel they are enemies for your sake, but concerning the election they are beloved for the sake of the fathers. 29 For the gifts and the calling of God are irrevocable. 30 For as you were once disobedient to God, yet have now obtained mercy through their disobedience, 31 even so these also have now been disobedient, that through the mercy shown you they also may obtain mercy.

32 For God has committed them all to disobedience, that He might have mercy on all.
33 Oh, the depth of the riches both of the wisdom and knowledge of God! How unsearchable are His judgments and His ways past finding out!
34 “ For who has known the mind of the LORD?
Or who has become His counselor?”
35 “ Or who has first given to Him
And it shall be repaid to him?”

36 For of Him and through Him and to Him are all things, to whom be glory forever. Amen.

Answer 8

according to their interpritations of their scripture written describing the coming of the messiah.

Answer 9

THE MESSIAH ACCORDING TO JUDAISM
One of the basic premises upon which Christianity rests is that Jesus was the Messiah predicted in the Jewish Bible. Judaism has always rejected this belief. Since the goal of "Hebrew Christian" missionaries is to convince Jews that Jesus did in fact fulfill the requirements of the promised Messiah, it is necessary to examine the Jewish understanding of the Messiah to understand why such claims are simply not true.

THE HEBREW ROOTS OF THE WORD "MESSIAH"

The Hebrew word for "Messiah" is "Moshiach --." The literal and proper translation of this word is "anointed," which refers to a ritual of anointing and consecrating someone or some-thing with oil. (I Samuel 10:1-2) It is used throughout the Jewish Bible in reference to a wide variety of individuals and objects; for example, a Jewish king (I Kings 1:39), Jewish priests (Leviticus 4:3), prophets (Isaiah 61:1), the Jewish Temple and its utensils (Exodus 40:9-11), unleavened bread (Numbers 6:15), and a non-Jewish king (Cyrus king of Persia, Isaiah 45:1).

THE CRITERIA TO BE FULFILLED BY THE JEWISH MESSIAH

In an accurate translation of the Jewish Scriptures, the word "Moshiach" is never translated as "Messiah," but as "anointed."1Nevertheless, Judaism has always maintained a fundamental belief in a Messianic figure. Since the concept of a Messiah is one that was given by G-d to the Jews, Jewish tradition is best qualified to describe and recognize the expected Messiah. This tradition has its foundation in numerous biblical references, many of which are cited below. Judaism understands the Messiah to be a human being (with no connotation of deity or divinity) who will bring about certain changes in the world and who must fulfill certain specific criteria before being acknowledged as the Messiah.

These specific criteria are as follows:

1) He must be Jewish. (Deuteronomy 17:15, Numbers 24:17)

2) He must be a member of the tribe of Judah (Genesis 49:10) and a direct male descendent of both King David (I Chronicles 17:11, Psalm 89:29-38, Jeremiah 33:17, II Samuel 7:12-16) and King Solomon. (I Chronicles 22:10, II Chronicles 7:18)

3) He must gather the Jewish people from exile and return them to Israel. (Isaiah 27:12-13, Isaiah 11:12)

4) He must rebuild the Jewish Temple in Jerusalem. (Micah 4:1)

5) He must bring world peace. (Isaiah 2:4, Isaiah 11:6, Micah 4:3)

6) He must influence the entire world to acknowledge and serve one G-d. (Isaiah 11:9, Isaiah 40:5, Zephaniah 3:9)

All of these criteria for the Messiah are best stated in the book of Ezekiel chapter 37:24-28:

"And My servant David will be a king over them, and they will all have one shepherd, and they will walk in My ordinances, and keep My statutes, and observe them, and they shall live on the land that I gave to Jacob My servant...and I will make a covenant of peace with them; it will be an everlasting covenant and I will set my sanctuary in their midst forever and My dwelling place shall be with them, and I will be their G-d and they will be My people. And the nations will know that I am the Lord who sanctifies Israel, when My sanctuary is in their midst forever."

If an individual fails to fulfill even one of these conditions, he cannot be the Messiah.

WHY JESUS COULD NOT HAVE BEEN THE JEWISH MESSIAH

A careful analysis of these criteria shows us that, although Jesus was Jewish, he did not fulfill any of the other criteria. An examination of the contradictory accounts of Jesus' genealogy demonstrates a number of difficulties with the fulfillment of the second criterion. Specifically, the New Testament claims that Jesus did not have a physical father. The Jewish Scriptures, however, clearly state that a person's genealogy and tribal membership is transmitted exclusively through one's physical father (Numbers 1:18, Jeremiah 33:17). Therefore, Jesus cannot possibly be a descendent of the tribe of Judah nor of King David and King Solomon.

There are even further problems with any attempts to use the Jewish Scriptures to prove Jesus' genealogy through Joseph, the husband of Mary (Jesus' mother). For the New Testament claims that Joseph was a descendent of King Jeconiah, who in the Hebrew Bible was cursed to never have a descendent "sitting on the throne of David and ruling any more in Judah" (Jeremiah 22:30). Joseph's genealogy, even if it were transmittable to Jesus, would only serve to further disqualify Jesus as the Messiah.

Finally, there is the problem of the contradictory accounts of Jesus' genealogy in Matthew, Chapter 1 and Luke, Chapter 3. The common Christian explanation of this contradiction claims that Luke's genealogy is that of Jesus' mother, Mary. However, this is unfounded, even according to the Greek original. In addition, it has already been established that genealogy is transferred solely through the father, making this attempted explanation completely irrelevant. Even if one could trace one's genealogy through one's mother, there would be the additional problem that Luke 3:31 lists Mary as a descendent of David through Nathan, Solomon's brother, and not through Solomon himself as required according to the prophesy in I Chronicles 22:10 of the Jewish Bible.

The third, fourth, fifth and sixth criteria have obviously not been fulfilled -- neither during Jesus' time nor since. Any Christian claims that these final criteria will be fulfilled in a "Second Coming" are irrelevant because the concept of the Messiah coming twice has no scriptural basis.

To summarize, we cannot know that someone is the Messiah until he fulfills all of the above criteria.

The Christian understanding of the Messiah and Jesus differs greatly from the Jewish biblical view. These differences developed as a result of the Church's influence during the time of the Emperor Constantine and the Council of Nicaea that issued the Nicene Creed in 325 CE.

The Messiah was never meant to be an object of worship. His primary mission and accomplishment is to bring world peace and to fill the world with the knowledge and awareness of one G-d.


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1 Some form of the Hebrew word "Moshiach -- " is used over 150 times in the Jewish Bible. Christians consistently translate this word as anointed, except in the ninth chapter of Daniel. In this chapter missionaries deviate from this and other correct translations in an attempt to prove that the Messiah came before the destruction of the Second Temple. Rather than speaking about "the Messiah," when read in context and with a correct translation this chapter clearly speaks about two different "anointed" subjects hundreds of years apart: a) The first is the anointed King Cyrus (Isaiah 45:1) who granted permission to the Jews to return and build the Second Temple 52 years "7 weeks of years" after the destruction of the First Temple; b) The second is the anointed priesthood (Leviticus 4:3) that was terminated 434 years "62 weeks of years" later.