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Here is what Albert Barnes said:

"Greater works than these shall he do - Interpreters have been at a loss in what way to understand this. The most probable meaning of the passage is the following: The word “greater” cannot refer to the miracles themselves, for the works of the apostles did not exceed those of Jesus in power. No higher exertion of power was put forth, or could be, than raising the dead. But, though not greater in themselves considered, yet they were greater in their effects. They made a deeper impression on mankind. They were attended with more extensive results. They were the means of the conversion of more sinners. The works of Jesus were confined to Judea. They were seen by few. The works of the apostles were witnessed by many nations, and the effect of their miracles and preaching was that thousands from among the Jews and Gentiles were converted to the Christian faith. The word “greater” here is used, therefore, not to denote the absolute exertion of power, but the effect which the miracles would have on mankind. The word “works” here probably denotes not merely miracles, but all things that the apostles did that made an impression on mankind, including their travels, their labors, their doctrine, etc."

Jamieson, Fausset and Brown said this:

"The substance of this passage is that the Son is the ordained and perfect manifestation of the Father, that His own word for this ought to His disciples to be enough; that if any doubts remained His works ought to remove them (see on Joh_10:37); but yet that these works of His were designed merely to aid weak faith, and would be repeated, nay exceeded, by His disciples, in virtue of the power He would confer on them after His departure. His miracles the apostles wrought, though wholly in His name and by His power, and the “greater” works - not in degree but in kind - were the conversion of thousands in a day, by His Spirit accompanying them."

So the Apostles to whom Jesus was speaking did "greater", more numerous works that readily affected a much larger audience. All of this "power" was derived from God.

2006-08-20 02:03:45 · answer #1 · answered by steve 4 · 0 0

Jesus assures them that I will do whatever you ask in my name (v. 13), a theme that will be repeated throughout the farewell discourse (15:7, 16; 16:23-24, 26; cf. 1 Jn 3:22; 5:14-15). Praying "in Jesus' name" does not refer to some magic formula added to the end of a prayer. It means to pray in keeping with his character and concerns and, indeed, in union with him. The disciples, through their union with Christ, are taken up into his agenda. This agenda, as throughout his ministry, is to bring glory to the Father (v. 13). This verse has been understood by some Christians to be a blanket promise that Jesus will give them whatever they want. Such idolatry of the self is the very opposite of eternal life. "Whatsoever we ask that is adverse to the interests of salvation, we do not ask in the name of the Savior" (Augustine In John 73.3). Rather, the promise is made to those who will pray in Jesus' name and for the glory of the Father. As such it is a great promise for the advance of God's purposes in oneself, in the church and in the world.

2006-08-20 02:06:03 · answer #2 · answered by Jeff M 5 · 0 0

Jesus was teaching about the kingdom of God. those who believed in Him would do greater that what Jesus did-they would teach thousands. It does not mead they would do more fantastic miracles.

2006-08-20 02:01:31 · answer #3 · answered by Terrence J 3 · 0 0

It was just a recruiting slogan - big appeal for the gullible.

2006-08-20 01:57:19 · answer #4 · answered by Gallivanting Galactic Gadfly 6 · 0 1

just what it say's get ready for it is here now for the one's hes going to give it too

2006-08-20 01:59:26 · answer #5 · answered by Anonymous · 0 0

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