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IF THE Trinity were true, it should be clearly and consistently presented in the Bible. Why? Because, as the apostles affirmed, the Bible is God's revelation of himself to mankind. And since we need to know God to worship him acceptably, the Bible should be clear in telling us just who he is.

First-century believers accepted the Scriptures as the authentic revelation of God. It was the basis for their beliefs, the final authority. For example, when the apostle Paul preached to people in the city of Beroea, "they received the word with the greatest eagerness of mind, carefully examining the Scriptures daily as to whether these things were so."—Acts 17:10, 11.

What did prominent men of God at that time use as their authority? Acts 17:2, 3 tells us: "According to Paul's custom . . . he reasoned with them from the Scriptures, explaining and proving by references [from the Scriptures]."

Jesus himself set the example in using the Scriptures as the basis for his teaching, repeatedly saying: "It is written." "He interpreted to them things pertaining to himself in all the Scriptures."—Matthew 4:4, 7; Luke 24:27.

Thus Jesus, Paul, and first-century believers used the Scriptures as the foundation for their teaching. They knew that "all Scripture is inspired of God and beneficial for teaching, for reproving, for setting things straight, for disciplining in righteousness, that the man of God may be fully competent, completely equipped for every good work."—2 Timothy 3:16, 17; see also 1 Corinthians 4:6; 1 Thessalonians 2:13; 2 Peter 1:20, 21.

Since the Bible can 'set things straight,' it should clearly reveal information about a matter as fundamental as the Trinity is claimed to be. But do theologians and historians themselves say that it is clearly a Bible teaching?

"Trinity" in the Bible?

A PROTESTANT publication states: "The word Trinity is not found in the Bible . . . It did not find a place formally in the theology of the church till the 4th century." (The Illustrated Bible Dictionary) And a Catholic authority says that the Trinity "is not . . . directly and immediately [the] word of God."—New Catholic Encyclopedia.

The Catholic Encyclopedia also comments: "In Scripture there is as yet no single term by which the Three Divine Persons are denoted together. The word [tri'as] (of which the Latin trinitas is a translation) is first found in Theophilus of Antioch about A. D. 180. . . . Shortly afterwards it appears in its Latin form of trinitas in Tertullian."

However, this is no proof in itself that Tertullian taught the Trinity. The Catholic work Trinitas—A Theological Encyclopedia of the Holy Trinity, for example, notes that some of Tertullian's words were later used by others to describe the Trinity. Then it cautions: "But hasty conclusions cannot be drawn from usage, for he does not apply the words to Trinitarian theology."

Testimony of the Hebrew Scriptures

WHILE the word "Trinity" is not found in the Bible, is at least the idea of the Trinity taught clearly in it? For instance, what do the Hebrew Scriptures ("Old Testament") reveal?

The Encyclopedia of Religion admits: "Theologians today are in agreement that the Hebrew Bible does not contain a doctrine of the Trinity." And the New Catholic Encyclopedia also says: "The doctrine of the Holy Trinity is not taught in the O[ld] T[estament]."

Similarly, in his book The Triune God, Jesuit Edmund Fortman admits: "The Old Testament . . . tells us nothing explicitly or by necessary implication of a Triune God who is Father, Son and Holy Spirit. . . . There is no evidence that any sacred writer even suspected the existence of a [Trinity] within the Godhead. . . . Even to see in [the "Old Testament"] suggestions or foreshadowings or 'veiled signs' of the trinity of persons, is to go beyond the words and intent of the sacred writers."—Italics ours.

An examination of the Hebrew Scriptures themselves will bear out these comments. Thus, there is no clear teaching of a Trinity in the first 39 books of the Bible that make up the true canon of the inspired Hebrew Scriptures.

Testimony of the Greek Scriptures

WELL, then, do the Christian Greek Scriptures ("New Testament") speak clearly of a Trinity?

The Encyclopedia of Religion says: "Theologians agree that the New Testament also does not contain an explicit doctrine of the Trinity."

Jesuit Fortman states: "The New Testament writers . . . give us no formal or formulated doctrine of the Trinity, no explicit teaching that in one God there are three co-equal divine persons. . . . Nowhere do we find any trinitarian doctrine of three distinct subjects of divine life and activity in the same Godhead."

The New Encyclopædia Britannica observes: "Neither the word Trinity nor the explicit doctrine appears in the New Testament."

Bernhard Lohse says in A Short History of Christian Doctrine: "As far as the New Testament is concerned, one does not find in it an actual doctrine of the Trinity."

The New International Dictionary of New Testament Theology similarly states: "The N[ew] T[estament] does not contain the developed doctrine of the Trinity. 'The Bible lacks the express declaration that the Father, the Son, and the Holy Spirit are of equal essence' [said Protestant theologian Karl Barth]."

Yale University professor E. Washburn Hopkins affirmed: "To Jesus and Paul the doctrine of the trinity was apparently unknown; . . . they say nothing about it."—Origin and Evolution of Religion.

Historian Arthur Weigall notes: "Jesus Christ never mentioned such a phenomenon, and nowhere in the New Testament does the word 'Trinity' appear. The idea was only adopted by the Church three hundred years after the death of our Lord."—The Paganism in Our Christianity.

Thus, neither the 39 books of the Hebrew Scriptures nor the canon of 27 inspired books of the Christian Greek Scriptures provide any clear teaching of the Trinity.

Taught by Early Christians?

DID the early Christians teach the Trinity? Note the following comments by historians and theologians:

"Primitive Christianity did not have an explicit doctrine of the Trinity such as was subsequently elaborated in the creeds."—The New International Dictionary of New Testament Theology.

"The early Christians, however, did not at first think of applying the [Trinity] idea to their own faith. They paid their devotions to God the Father and to Jesus Christ, the Son of God, and they recognised the . . . Holy Spirit; but there was no thought of these three being an actual Trinity, co-equal and united in One."—The Paganism in Our Christianity.

"At first the Christian faith was not Trinitarian . . . It was not so in the apostolic and sub-apostolic ages, as reflected in the N[ew] T[estament] and other early Christian writings."—Encyclopædia of Religion and Ethics.

"The formulation 'one God in three Persons' was not solidly established, certainly not fully assimilated into Christian life and its profession of faith, prior to the end of the 4th century. . . . Among the Apostolic Fathers, there had been nothing even remotely approaching such a mentality or perspective."—New Catholic Encyclopedia.

What the Ante-Nicene Fathers Taught

THE ante-Nicene Fathers were acknowledged to have been leading religious teachers in the early centuries after Christ's birth. What they taught is of interest.

Justin Martyr, who died about 165 C.E., called the prehuman Jesus a created angel who is "other than the God who made all things." He said that Jesus was inferior to God and "never did anything except what the Creator . . . willed him to do and say."

Irenaeus, who died about 200 C.E., said that the prehuman Jesus had a separate existence from God and was inferior to him. He showed that Jesus is not equal to the "One true and only God," who is "supreme over all, and besides whom there is no other."

Clement of Alexandria, who died about 215 C.E., called Jesus in his prehuman existence "a creature" but called God "the uncreated and imperishable and only true God." He said that the Son "is next to the only omnipotent Father" but not equal to him.

Tertullian, who died about 230 C.E., taught the supremacy of God. He observed: "The Father is different from the Son (another), as he is greater; as he who begets is different from him who is begotten; he who sends, different from him who is sent." He also said: "There was a time when the Son was not. . . . Before all things, God was alone."

Hippolytus, who died about 235 C.E., said that God is "the one God, the first and the only One, the Maker and Lord of all," who "had nothing co-eval [of equal age] with him . . . But he was One, alone by himself; who, willing it, called into being what had no being before," such as the created prehuman Jesus.

"There is no evidence that any sacred writer even suspected the existence of a [Trinity] within the Godhead."—The Triune God

Origen, who died about 250 C.E., said that "the Father and Son are two substances . . . two things as to their essence," and that "compared with the Father, [the Son] is a very small light."

Summing up the historical evidence, Alvan Lamson says in The Church of the First Three Centuries: "The modern popular doctrine of the Trinity . . . derives no support from the language of Justin [Martyr]: and this observation may be extended to all the ante-Nicene Fathers; that is, to all Christian writers for three centuries after the birth of Christ. It is true, they speak of the Father, Son, and . . . holy Spirit, but not as co-equal, not as one numerical essence, not as Three in One, in any sense now admitted by Trinitarians. The very reverse is the fact."

Thus, the testimony of the Bible and of history makes clear that the Trinity was unknown throughout Biblical times and for several centuries thereafter.

2006-08-10 02:45:41 · answer #1 · answered by e messanger 1 · 0 0

No, Trinity is not mentioned in the Bible. It was never taught by Jesus because he taught the most important commandment: that GOD is One (Mark 12:29 quotes Deuteronomy 6:4).

The Trinity was developed over time. It is not unique to Christianity, as it was found in previous religions, such as Egyptian Paganism (among others).

Had it been a real doctrine of Faith, it would have been taught by the Prophets.

Check out the history of the Trinity.

2006-08-10 09:44:02 · answer #2 · answered by HF 3 · 1 1

Here is a good rescource on Godhead questions to read If I can help you further please feel free to email me triciclea2000@yahoo.com

60
Questions
on the
GODHEAD
With Bible Answers


------------------------------...


Is the word trinity in the Bible? No.

Does the Bible say that there are three persons in the Godhead? No.

Does the Bible speak of the Father, Son, and Holy Ghost? Yes.

Do these titles as used in Matthew 28:19 mean that there are three separate and distinct persons in the Godhead? No, they refer to three offices, roles, or relationship to humanity.

Does the Bible use the word three in reference to God? Only one verse in the entire Bible does so-I John 5:7. It speaks of the Father, the Word (instead of Son), and the Holy Ghost, and it concludes by saying, "These three are one."

Does the Bible use the word one in reference to God? Yes, many times. For example, see Zechariah 14:9; Malachi 2:10; Matthew 23:9; Mark 12:29, 32; John 8:41; 10:30; Romans 3:30; I Corinthians 8:4; Galatians 3:20; I Timothy 2:5; James 2:19.

Can the mystery of the Godhead be understood? Yes. Romans 1:20; Colossians 2:9; I Timothy 3:16.

Has the Christian only one Heavenly Father? Yes. Matthew 23:9.

Then why did Jesus say to Philip, "He that hath seen me hath seen the Father" (John 14:39)? Because Jesus is the express image of God's person. Hebrews 1:3. The Greek word for personin this verse literally means "substance."

Does the Bible say that there are two persons in the Godhead? No.

Does the Bible say that all the Godhead is revealed in one person? Yes, in Jesus Christ. II Corinthians 4:4; Colossians 1:19; 2:9; Hebrews 1:3.

Is the mystery of the Deity hidden from some people? Yes. Luke 10:21-22.

Who is the Father? The Father is the one God, particularly as revealed in parental relationship to humanity. Deuteronomy 32:6; Malachi 2:10.

Where was God the Father while Jesus was on earth? The Father was in Christ. John 14:10; II Corinthians 5:19. He was also in heaven, for God is omnipresent.

Did the prophet Isaiah say that Jesus would be the Father? Yes. Isaiah 9:6; 63:16.

When God said, "Let us make man in our image" (Genesis 1:26), was He speaking to another person in the Godhead? No. Isaiah 44:24; Malachi 2:10.

How many of God's qualities were in Christ? All. Colossians 2:9.

How may we see the God who sent Jesus into the world? By seeing Jesus. John 12:44-45; 14:9.

Does the Bible say that Jesus is the Almighty? Yes. Revelation 1:8

Whom do some designate as the first person in the trinity? God the Father.

Whom do some designate as the last person in the trinity? The Holy Ghost. But Jesus said that He was the first and last. Revelation 1:17-18

How many persons did John see sitting on the throne in heaven? One. Revelation 4:2.

If Jesus is the first and the last, why did God say in Isaiah 44:6 that He was the first and the last? Because Jesus is the God of the Old Testament incarnate.

Did Jesus tell Satan that God alone should be worshipped? Yes. Matthew 4:10

Does the devil believe in more than one God? No. James 2:19.

Does the Bible say that God, who is the Word, was made flesh? Yes John 1:1, 14.

For what purpose was God manifested in the flesh? To save sinners. Hebrews 2:9, 14.

Was Jesus God manifested in the flesh? Yes. I Timothy 3:16.

Could Jesus have been on earth and in heaven at the same time? Yes. John 3:13.

Does the Bible say that there is but one Lord? Yes. Isaiah 45:18; Ephesians 4:5.

Does the Bible say that Christ is the Lord? Yes. Luke 2:11.

Does the Bible say that the Lord is God? Yes. I kings 18:39; Zechariah 14:5; Acts 2:39; Revelation 19:1.

How could the church belong to Jesus (Matthew 16:18) and yet be the church of God (I Corthians 10:32)? Because Jesus is God in the flesh.

Will God give His glory to another? No. Isaiah 42:8.

Was there a God formed before Jehovah, or will there be one formed after? No. Isaiah 43:10.

What is one thing that God does not know? Another God. Isaiah 44:8.

What is one thing that God Cannot do? Lie. Titus 1:2.

How many Gods should we know? Only one. Hosea 13:4.

How many names has the Lord? One. Zechariah 14:9.

Is it good to think upon the name of the Lord? Yes. Malachi 3:16.

Does the Bible say that God alone treads upon the waves of the sea? Yes. Job 9:8

Why, then, was Jesus able to walk upon the Sea of Galilee (Matthew 14:25)? Because He is God the Creator. Colossians 1:16.

Is God the only one who can forgive sin? Yes. Isiah 43:25; Mark 2:7.

Why, then, could Jesus forgive sin in Mark 2:5-11? Because He is God the Savior.

Is Jesus the true God? Yes. I John 5:20.

If God and the Holy Ghost are two separate persons, which was the Father of Christ? Matthew 1:20 says that the Holy Ghost was the Father, while Romans 15:6, II Corinthians 11:31, and Ephesians 1:3 say that God was the Father. There is no contradiction when we realize that God the Father and the Holy Ghost are one and the same Spirit. Matthew 10:20; Epheasians 4:4; I Corthians 3:16.

When Paul asked the Lord who He was, what was the answer? "I am Jesus." Acts 9:5.

When Stephen was dying, did he call God Jesus? Yes. Acts 7:59.

Did Thomas ever call Jesus God? Yes. John 20:28.

How could Jesus be the Savior, when God the Father said in Isaiah 43:11, "Beside me there is no Savior?" Because "God was in Christ, reconciling the world unto himself." II Corinthians 5:19.

Does the Bible say that Jesus was God with us? Yes. Matthew 1:23.

Did Jesus ever say, "I and my Father are one?" Yes. John 10:30.

Can it be proved scripturally that Jesus and the Father are one in the same sense that husband and wife are one? No. The Godhead was never compared to the relationship of a husband and wife. Jesus identified Himself with the Father in a way that husband and wife cannot be identified with each other. John 14:9-11.

Does the Bible say that there is only one wise God? Yes. Jude 25.

Does the Bible call the Holy Ghost a second or third person in the Godhead? No. The Holy Ghost is the one Spirit of God, the one God Himself at work in our lives. John 4:24; I Corthians 3:16-17; 6:19; 12:13.

Can Trinitarians show that three divine persons were present when Jesus was baptized by John? Absolutely not. The one, omnipresent God used three simultaneous manifestations. Only one divine person was present--Jesus Christ the Lord.

Then what were the other two of whom Trinitarians speak? One was a voice from heaven; the other was the Spirit of God in the form of a dove. Matthew 3:16-17.

What did the voice say at Jesus' baptism? "Thou art my beloved Son, in whom I am well pleased." Mark 1:11. As the Son of God, Jesus was the one God incarnate.

Does the Bible say that God shed His blood and that God laid down His life for us? Yes. Acts 20:28; I John 3:16. God was able to do this because He had taken upon Himself a human body.

The Bible says that God is coming back with all his saints (Zechariah 14:5) and also that Jesus is coming back with all his saints (I Thessalonians 3:13). Are two coming back? No. Only one is coming back--our great God and Savior, Jesus Christ. Titus 2:13.

2006-08-10 10:29:36 · answer #3 · answered by tricialea2000 3 · 0 0

This seems to come up every day or so...

While the word 'trinity' does not appear in the Bible, the concept does. (I usually use the Biblical word "Godhead" instead)

There is one god-nature, and three who possess that nature.

The Father is God (Ephesians 4:6).
The Son is God (Matthew 1:22-23).
The Holy Spirit is God (Acts 5:3-4).

But:
The Father is not the Son (Luke 22:42).
The Son is not the Holy Spirit (John 14:16).
The Holy Spirit is not the Father (Luke 11:13).

2006-08-10 09:44:54 · answer #4 · answered by flyersbiblepreacher 4 · 0 0

There is no DIRECT citation from Scripture that proves the Trinity. According to Scripture, there need not be support from Scripture, as Timothy states: "But if I should be delayed, you should know how to behave in the household of God, which is the church of the living God, the pillar and foundation of truth." (3:15)

The Church teaches the Trinity, and how to worship God Father, Son, and Holy Spirit.

2006-08-10 09:42:59 · answer #5 · answered by gg 4 · 0 0

the trinity is the father son and the holy spirit. read matthew 28 verses 18 and 19.there he speaks of the trinity.

2006-08-10 09:41:53 · answer #6 · answered by jesuschild379 2 · 1 0

Trinity:
There is one God: Father, Son, and Holy Spirit, a unity of three co-eternal Persons. God is immortal, all-powerful, all-knowing, above all, and ever present. He is infinite and beyond human comprehension, yet known through His self-revelation. He is forever worthy of worship, adoration, and service by the whole creation. (Deut. 6:4; Matt. 28:19; 2 Cor. 13:14; Eph. 4:4-6; 1 Peter 1:2; 1 Tim. 1:17; Rev. 14:7.)


Father:
God the eternal Father is the Creator, Source, Sustainer, and Sovereign of all creation. He is just and holy, merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness. The qualities and powers exhibited in the Son and the Holy Spirit are also revelations of the Father. (Gen. 1:1; Rev. 4:11; 1 Cor. 15:28; John 3:16; 1 John 4:8; 1 Tim. 1:17; Ex. 34:6, 7; John 14:9.)

Son:
God the eternal Son became incarnate in Jesus Christ. Through Him all things were created, the character of God is revealed, the salvation of humanity is accomplished, and the world is judged. Forever truly God, He became also truly man, Jesus the Christ. He was conceived of the Holy Spirit and born of the virgin Mary. He lived and experienced temptation as a human being, but perfectly exemplified the righteousness and love of God. By His miracles He manifested God's power and was attested as God's promised Messiah. He suffered and died voluntarily on the cross for our sins and in our place, was raised from the dead, and ascended to minister in the heavenly sanctuary in our behalf. He will come again in glory for the final deliverance of His people and the restoration of all things. (John 1:1-3, 14; Col. 1:15-19; John 10:30; 14:9; Rom. 6:23; 2 Cor. 5:17-19; John 5:22; Luke 1:35; Phil. 2:5-11; Heb. 2:9-18; 1 Cor. 15:3, 4; Heb. 8:1, 2; John 14:1-3.)

Holy Spirit:
God the eternal Spirit was active with the Father and the Son in Creation, incarnation, and redemption. He inspired the writers of Scripture. He filled Christ's life with power. He draws and convicts human beings; and those who respond He renews and transforms into the image of God. Sent by the Father and the Son to be always with His children, He extends spiritual gifts to the church, empowers it to bear witness to Christ, and in harmony with the Scriptures leads it into all truth. (Gen. 1:1, 2; Luke 1:35; 4:18; Acts 10:38; 2 Peter 1:21; 2 Cor. 3:18; Eph. 4:11, 12; Acts 1:8; John 14:16-18, 26; 15:26, 27; 16:7-13.)

2006-08-10 09:40:04 · answer #7 · answered by Damian 5 · 1 0

Its God in 3 persons as 1. (you may say 1 + 1 + 1=3, but 1 * 1* 1= 1) You will witness Jesus saying I and the Father are one, and when He said He must go but a comforter will come (holy Spirit).

When jesus is baptized, God speaks, and the Holy Spirit desends in a dove. All 3 seperate but together.

2006-08-10 09:45:44 · answer #8 · answered by Dremont 3 · 0 0

The trinity is soooooooo a doctrine - not mentioned anywhere in the bible.

2006-08-10 09:56:24 · answer #9 · answered by boo 5 · 0 0

my dear trinity is god father son and the holy spirit
last but not least the holy god is not needy and is compassionate, merciful and don't need to have any son. Jesus= Masai= Christ= massih= Essa son of merry are all one and the holy messenger of god almighty. so is moses Abraham Nova and mo hammed all they were the chosen and selected people to guide people to the way of holy god.
this goes back to the history at that time they were no gynecologist or no knowledge of explaining to the Israelites who did not believe in Jesus . they made up something that no one is going to proof. last but not least that is for sure they were the holy men and all were chosen to guide human toward the god almighty. god is one and needless.

2006-08-10 09:52:35 · answer #10 · answered by ncegrad87 2 · 0 0

Simple, the father the son and the holy spirit! Only mentioned once!
Matthew 28:19
Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit,
The thing with this verse is the son (jesus) is talking?

2006-08-10 09:44:01 · answer #11 · answered by Anonymous · 0 0

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