Will you please report all who say that Jesus (PBUH) ended the biblical law? These people are heretics.?

Question

"For truly, I say to you, till heaven and earth pass away, not an iota, not a dot, will pass the law until all is accomplished. Whoever then relaxes one of the least of these commandments and teaches men so, shall be called least in the kingdom of heaven; but he who does them and teaches them shall be called great in the kingdom of heaven.” (Matthew 5:18-19 RSV)

Jesus says that we shall follow the biblical law. So in accordance with the biblical law:

Leviticus 24:16 And he that blasphemeth the name of the LORD, he shall surely be put to death, and all the congregation shall certainly stone him: as well the stranger, as he that is born in the land, when he blasphemeth the name of the Lord, shall be put to death.

Please provide the names of blasphemers or bring them to the city gates so that we may 'take care' of them. Thank you in advance for your cooperation.

The Department of Vice and Virtue

Wise Guy - The Department of Vice and Virtue is without sin, for we do the Lord's Holy Work. And you've just made our list.

Answer 1

Rom 2:3-4
And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God?

4 Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?
KJV

Answer 2

Sabbath observance was given only to Isreal and ended with mosaic law. We are now under the law of Christ.
Deut. 5:15 Ex 31:13; Romans 10:4
Gal. 4:9,10
Col. 2:16,17
We are no longer under the old mosaic law. Did you make a sacrifice today? No! those were done away with.

Answer 3

Jesus said he came to fulfill the law Matt.5:17

Answer 4

Mat 5:18 -
Verily - Truly, certainly. A word of strong affirmation.
Till heaven and earth pass - This expression denotes that the law never would be destroyed until it should be all fulfilled. It is the same as saying everything else may change; the very earth and heaven may pass away, but the law of God shall not be destroyed until its whole design has been accomplished.
One jot - The word “jot,” or yod (י y), is the name of the Hebrew letter I, the smallest letter in the Hebrew alphabet.
One tittle - The word used here, in the Greek, means literally a little horn, then a point, an extremity. Several of the Hebrew letters were written with small points or apices, as in the Hebrew letter, shin (שׁ sh), or the Hebrew letter, sin (שׂ s), which serve to distinguish one letter from another. To change a small point of one letter, therefore, might vary the meaning of a word, and destroy the sense. The name “little horn” was given to these points probably from the manner in which they were written, resembling a little horn. Professor Hackett says of a manuscript which he saw a Jew transcribing: “One peculiarity, that struck me at once as I cast my eye over the parchment, was the horn-like appearance attached to some of the letters. I had seen the same mark, before this, in Hebrew manuscripts, but never where it was so prominent as here. The sign in question, as connected with the Hebrew Letter Lamedh (ל L) in particular, had almost the appearance of an intentional imitation of a ram’s head. It was to that appendage of the Hebrew letters that the Saviour referred when he said, “‘Not one jot or little horn’ (as the Greek term signifies, which our version renders ‘tittle,’) ‘shall pass from the law until all be fulfilled.’” - Illustrations of Scripture, p. 234. Hence, the Jews were exceedingly cautious in writing these letters, and considered the smallest change or omission a reason for destroying the whole manuscript when they were transcribing the Old Testament. The expression, “one jot or tittle,” became proverbial, and means that the smallest part of the law should not be destroyed.
The laws of the Jews are commonly divided into moral, ceremonial, and judicial. The moral laws are such as grow out of the nature of things, and which cannot, therefore, be changed - such as the duty of loving God and his creatures. These cannot be abolished, as it can never be made right to hate God, or to hate our fellow-men. Of this kind are the ten commandments, and these our Saviour has neither abolished nor superseded. The ceremonial laws are such as are appointed to meet certain states of society, or to regulate the religious rites and ceremonies of a people. These can be changed when circumstances are changed, and yet the moral law be untouched. A general in an army may command his soldiers to appear sometimes in a red coat and sometimes in blue or in yellow. This would be a ceremonial law, and might be changed as he pleased. The duty of obeying him, and of being faithful to his country, could not be changed.
This is a moral law. A parent might permit his children to have 50 different dresses at different times, and love them equally in all. The dress is a mere matter of ceremony, and may be changed. The child, in all these garments, is bound to love and obey his father. This is a moral law, and cannot be changed. So the laws of the Jews. Those designed to regulate mere matters of ceremony and rites of worship might be changed. Those requiring love and obedience to God and love to people could not be changed, and Christ did not attempt it, Mat_19:19; Mat_22:37-39; Luk_10:27; Rom_13:9. A third species of law was the judicial, or those laws regulating courts of justice which are contained in the Old Testament. These were of the nature of the ceremonial law, and might also be changed at pleasure. The judicial law of the Hebrews was adapted to their own civil society. When the form of their polity was changed this was of course no longer binding. The ceremonial law was fulfilled by the coming of Christ: the shadow was lost in the substance, and ceased to be binding. The moral law was confirmed and unchanged.

Mat 5:19 -
Whosoever therefore shall break - Shall violate or disobey.
One of these least commandments - The Pharisees, it is probable, divided the precepts of the law into lesser and greater, teaching that they who violated the former were guilty of a trivial offence only. See Mat_23:23. Christ teaches that in his kingdom they who make this distinction, or who taught that any laws of God might be violated with impunity, should be called least; while they should be held in high regard who observed all the laws of God without distinction.
Shall be called least - That is, shall be least. See Mat_5:9. The meaning of this passage seems to be this: in the kingdom of heaven, that is, in the kingdom of the Messiah, or in the church which he is about to establish (see the notes at Mat_3:2), he that breaks the least of these commandments shall be in no esteem, or shall not be regarded as a proper religious teacher. The Pharisees, by dividing the law into greater and lesser precepts, made no small part of it void by their traditions and divisions, Mat_23:23; Mat_15:3-6. Jesus says that in his kingdom all this vain division and tradition would cease. Such divisions and distinctions would be a small matter. He that attempted it should be the least of all. People would be engaged in yielding obedience to all the law of God without any such vain distinctions.
Shall be called great - He that teaches that all the law of God is binding, and that the whole of it should be obeyed, without attempting to specify what is most important, shall be a teacher worthy of his office, and shall be called great. Hence, we learn:
1.that all the law of God is binding on Christians. Compare Jam_2:10.
2.that all the commands of God should be preached, in their proper place, by Christian ministers.
3.that they who pretend that there are any laws of God so small that they need not obey them, are unworthy of his kingdom. And,
4.that true piety has respect to all the commandments of God. Compare Psa_119:6.

Answer 5

Don't be silly. He didn't "end" the law. He is the fulfillment of the law. Now pay attention.

Oh, and no, I won't be reporting "heretics." As I recall, that's not one of the no-no's in the community agreement... :)

Answer 6

Report them to who? God?

Answer 7

ur confusing me!! LOL!! Im a christian though and I belive in God

Answer 8

blah blah blah...................christianity is rubbish