Why do Western Muslims?

Question

Ever mention that Mohamed had a nine year old wife when they are looking for converts?

Mohamed was a paedophile, slaver, thief, murderer and rapist.
Not exactly my idea of a holy man.

Tp Farien. Up untill 50 years ago, children left school at14 where they were classed as an adult and went off to work.
I don't agree with child brides but in some cultures, once a girl could bear children she was seen as a woman.
Hundreds of years ago the average lifespan was around 40 years.
Most 9 year old girls are unable to bear children, so Mohamed was a nonce, not holy.

Now Yaz has stated that Mohamed was taught by a nine year old. Lol

Spare me the shortened version of war and peace. Anything over 50 lines becomes boring, just like the koran.

Answer 1

If they truly believe that Mohammed DID have a nine year old wife, then they are morally obliged to include that information in any attempt to convert the infidels. Just as Christians are obliged to include the information that the Holy Spirit impregnated another mans wife, thereby essentially comitting adultery.

In 16th century Europe it was not uncommon for 13 year olds to marry. Thats only 4 years older than Mohammeds 9 year old. Who says how old a person has to be before they can marry? You?
What makes a 9 year old INTRINSICALLY less appropriate for marriage than a 13 year old or a 16 year old?

P.S. Sword/Lord is wrong. Everything written above by biomimetik is correct and accurately reflects the stories of Muhammed as written.

Answer 2

This looks like a good place to tout my new book with a couple of sample chapters... oh some people have already thought of that.

All can say is that at some point in the future that people will learn that the past cannot be judged by the standards of the present unless we first accept that we ourselves should be judged by the future and be found equally as wanting as we find our ancestors.

Answer 3

This bio guy is really out to lunch.. He is inventing this as he goes.. But you are right they should hide it, but it is written in their book about muhammad and they can't really take it out without having an effect on the whole thing..
This guy above is re-writing history, someone should write all this down or it will be lost. Now he has the kids in kindergarten reaching puberty..

Answer 4

well u said anything over 50 lines bores u well u question totally bored me because obviously u don't know much do u? and u just ask questions for the sake of it well thats exactly the reason i answered for the sake of it!

2 to me!

Answer 5

Aishah Bint Abu Bakr: A Model For All Women

The life of Aishah is proof that a woman can be far more learned than men and that she can be the teacher of scholars and experts. Her life is also proof that a woman can exert influence over men and women and provide them with inspiration and leadership. Her life is also proof that the same woman can be
totally feminine and be a source of pleasure, joy and comfort to
her husband.

She did not graduate from any university; there were no universities as such in her day. But still her utterances are studied in faculties of literature, her legal pronouncements are studied in colleges of law and her life and works are studied and researched by students and teachers of Muslim history as they have been for over a thousand years.

The bulk of her vast treasure of knowledge was obtained while she was still quite young. In her early childhood, she was brought up by her father who was greatly liked and respected for he was a man of wide knowledge, gentle manners and an agreeable presence. Moreover he was the closest friend of the noble
Prophet (pbuh) who was a frequent visitor to their home since the very early days of his mission.

In her youth, already known for her striking beauty and her formidable memory, she came under the loving care and attention of the Prophet (pbuh) himself. As his wife and close companion, she acquired from him knowledge and insight such as no woman has ever acquired.

Aishah became the Prophet's wife in Makkah when she was most likely in the tenth year of her life but her wedding did not take place until the second year after the Hijrah when she was about fourteen or fifteen years old. Before and after her wedding, she maintained a natural jollity and innocence and did
not seem at all overawed by the thought of being wedded to him who was the Messenger of God whom all his companions, including her own mother and father, treated with such love and reverence as they gave to no one else.

About her wedding, she related that shortly before she was to leave her parent's house, she slipped out into the courtyard to play with a passing friend:

"I was playing on a see-saw and my long streaming hair was dishevelled," she said. "They came and took me from my play and made me ready."

They dressed her in a wedding-dress made from fine red-striped cloth from Bahrain and then her mother took her to the newly-built house where some women of the Ansar were waiting outside the door. They greeted her with the words "For good and for happiness may all be well!" Then, in the presence of the
smiling Prophet (pbuh), a bowl of milk was brought. The Prophet drank from it himself and offered it to Aishah. She shyly declined it but when he insisted she did so and then offered the bowl to her sister Asma who was sitting beside her. Others also drank of it and that was as much as there was of the simple and solemn
occasion of their wedding. There was no wedding feast.

Marriage to the Prophet did not change her playful ways. Her young friends came regularly to visit her in her own apartment.

"I would be playing with my dolls," she said, "with the girls who were my friends and the Prophet would come in and they would slip out of the house and he would go out after them and bring them back, for he was pleased for my sake to have them there." Sometimes he would say "Stay where you are" before they had time to leave, and would also join in their games. Aishah said: "One day, the Prophet came in when I was playing with the dolls and he said: 'O Aishah, whatever game is this?' 'It is Solomon's horses,' I said and he laughed." Sometimes as he came in he would screen himself with his cloak so as not to disturb Aishah and her friends.

Aishah's early life in Madinah also had its more serious and anxious times. Once her father and two companions who were staying with him fell ill with a dangerous fever which was common in Madinah during certain seasons. One morning Aishah went to visit him and was dismayed to find the three men lying
completely weak and exhausted. She asked her father how he was and he answered her in verse but she did not understand what he was saying. The two others also answered her with lines of poetry which seemed to her to be nothing but unintelligible babbling. She was deeply troubled and went home to the Prophet(pbuh)saying:

"They are raving, out of their minds, through the heat of the fever." The Prophet (pbuh) asked what they had said and was somewhat reassured when she repeated almost word for word the lines they had uttered and which made sense although she did not fully understand them then. This was a demonstration of the great retentive power of her memory which as the years went by was to
preserve so many of the priceless sayings of the Prophet (pbuh).

Of the Prophet's wives in Madinah, it was clear that it was Aishah that he loved most. From time to time, one or the other of his companions would ask:

"O Messenger of God, whom do you love most in the world?" He did not always give the same answer to this question for he felt great love for many: for his daughters and their children, for Abu Bakr, for Ali, for Zayd and his son Usamah. But of his wives the only one he named in this connection was Aishah. She too loved him greatly in return and often would seek reassurance from him that he loved her. Once she asked him: "How is your love for me?"

"Like the rope's knot," he replied meaning that it was strong and secure. And time after time thereafter, she would ask him: "How is the knot?" and he would reply: "Ala haaliha in the same condition."

As she loved the Prophet (pbuh) so was her love a jealous love and she could not bear the thought that the Prophet's attentions should be given to others more than seemed enough to her. She asked him:

"O Messenger of God, tell me of yourself. If you were between the two slopes of a valley, one of which had not been grazed whereas the other had been grazed, on which would you pasture your flocks?"

"On that which had not been grazed," replied the Prophet. "Even so," she said, "and I am not as any other of your wives. "Everyone of them had a husband before you, except myself." The Prophet (pbuh) smiled and said nothing. Of her jealousy, Aishah would say in later years:

"I was not, jealous of any other wife of the Prophet (pbuh) as I was jealous of Khadijah, because of his constant mentioning of her and because God had commanded him to give her good tidings of a mansion in Paradise of precious stones. And whenever he sacrificed a sheep he would send a fair portion of it to those who had been her intimate friends. Many a time I said to him: "It is as if there had never been any other woman in the world except Khadijah."

Once, when Aishah complained and asked why he spoke so highly of "an old Quraysh woman", the Prophet (pbuh) was hurt and said: "She was the wife who believed in me when others rejected me. When people gave me the lie, she affirmed my truthfulness. When I stood forsaken, she spent her wealth to lighten the burden of my sorrow..."

Despite her feelings of jealousy, which nonetheless were not of a destructive kind, Aishah was really a generous soul and a patient one. She bore with the rest of the Prophet's (pbuh) household poverty and hunger which often lasted for long periods. For days on end, no fire would be lit in the sparsely furnished house of the Prophet (pbuh) for cooking or baking bread and they would live merely on dates and water. Poverty did not cause her distress or
humiliation; self-sufficiency when it did come did not corrupt her style of life.

Once the Prophet (pbuh) stayed away from his wives for a month because they had distressed him by asking of him that which he did not have. This was after the Khaybar expedition when an increase of riches whetted the appetite for presents. Returning from his self-imposed retreat, he went first to Aishah's apartment. She was delighted to see him but he said he had received Revelation
which required him to put two options before her. He then recited the verses:

"O Prophet! Say to your wives: If you desire the life of this world and its adornments, then come and I will bestow its goods upon you, and I will release you with a fair release. But if you desire God and His Messenger and the abode of the Hereafter, then verily God has laid in store for you an immense reward for such as you who do good."

Aishah's reply was: "Indeed I desire God and His Messenger and the abode of the
Hereafter," and her response was followed by all the others.

She stuck to her choice both during the lifetime of the Prophet (pbuh) and afterwards. Later, when the Muslims were favored with enormous riches, she was given a gift of one hundred thousand dirhams. She was fasting when she received the money and she distributed the entire amount to the poor and the needy even
though she had no provisions in her house. Shortly after, a maidservant said to her: "Could you buy meat for a dirham with which to break your fast?"

"If I had remembered, I would have done so," she said. The Prophet's affection for Aishah remained to the last. During his final illness, it was to Aishah's apartment that he went at the suggestion of his wives. For much of the time he lay there on a couch with his head resting on her breast or on her lap. It was she who took a toothstick from her brother, chewed upon it to soften it and gave it to the Prophet (pbuh). Despite his weakness, he rubbed his teeth with it vigorously. Not long afterwards, he lost consciousness and Aishah thought it was the onset of death, but after an hour he opened his eyes.

It was Aishah who has preserved for us these dying moments of the most honoured of God's creation, His beloved Messenger may He shower His choicest blessings on him.

When he opened his eyes again, Aishah remembered Iris having said to her: "No Prophet is taken by death until he has been shown his place in Paradise and then offered the choice, to live or die."

"He will not now choose us," she said to herself. Then she heard him murmur: "With the supreme communion in Paradise, with those upon whom God has showered His favor, the Prophets, the martyrs and the righteous..." Again she heard him murmur: "O Lord, with the supreme communion," and these were the last words she heard him speak. Gradually his head grew heavier upon her breast,
until others in the room began to lament, and Aishah laid his head on a pillow and joined them in lamentation.

In the floor of Aishah's room near the couch where he was lying, a grave was dug in which was buried the Seal of the Prophets amid much bewilderment and great sorrow.

Aishah lived on almost fifty years after the passing away of the Prophet. She had been his wife for a decade. Much of this time was spent in learning and acquiring knowledge of the two most important sources of God's guidance, the Quran and the Sunnah of His Prophet (pbuh). Aishah was one of three wives (the other two being Hafsah and Umm Salamah) who memorized the Revelation. Like
Hafsah, she had her own script of the Quran written after the Prophet (pbuh)had died.

So far as the Ahadith or sayings of the Prophet (pbuh) is concerned, Aishah is one of four persons (the others being Abu Hurayrah, Abdullah ibn Umar, and Anas ibn Malik) who transmitted more than two thousand sayings. Many of these pertain to some of the most intimate aspects of personal behavior which only someone in Aishah's position could have learnt. What is most important is that her knowledge of hadith was passed on in written form by at least three persons including her nephew Urwah who became one of the greatest scholars among the generation after the Companions.

Many of the learned companions of the Prophet and their followers benefited from Aishah's knowledge. Abu Musa al-Ashari once said: "If we companions of the Messenger of God had any difficulty on a matter, we asked Aishah about it."

Her nephew Urwah asserts that she was proficient not only in fiqh (Islamic jurisprudence) but also in medicine (tibb) and poetry. Many of the senior companions of the Prophet came to her to ask for advice concerning questions of inheritance which required a highly skilled mathematical mind. Scholars regard her as one of the earliest fuqaha of Islam along with persons like Umar ibn
al-Khattab, Ali and Abdullah ibn Abbas. The Prophet (pbuh) referring to her extensive knowledge of Islam is reported to have said: "Learn a portion of your religion (din) from this red colored lady." "Humayra" meaning "Red-coloured" was an epithet given to Aishah by the Prophet.

Aishah not only possessed great knowledge but took an active part in education and social reform. As a teacher, she had a clear and persuasive manner of speech and her power of oratory has been described in superlative terms by al-Ahnaf who said: "I have heard speeches of Abu Bakr and Umar, Uthman and Ali and the Khulafa up to this day, but I have not heard speech more persuasive and more beautiful from the mouth of any person than from the mouth of Aishah."

Men and women came from far and wide to benefit from her knowledge. The number of women is said to have been greater than that of men. Besides answering inquiries, she took boys and girls, some of them orphans, into her custody and trained them under her care and guidance. This was in addition to her relatives who received instruction from her. Her house thus became a school and an academy.

Some of her students were outstanding. We have already mentioned her nephew Urwah as a distinguished reporter of hadith. Among her women pupils is the name of Umrah bint Abdur Rahman. She is regarded by scholars as one of the trustworthy narrators of hadith and is said to have acted as Aishah's secretary receiving and replying to letters addressed to her. The example of Aishah in promoting education and in particular the education of Muslim women in the laws and teachings of Islam is one which needs to be followed.

After Khadijah al-Kubra (the Great) and Fatimah az-Zahra (the Resplendent), Aishah as-Siddiqah (the one who affirms the Truth) is regarded as the best woman in Islam. Because of the strength of her personality, she was a leader in every field in knowledge, in society, in politics and in war. She often regretted her involvement in war but lived long enough to regain position as the most respected woman of her time. She died in the year 58 AH in the month of Ramadan and as she instructed, was buried in the Jannat al-Baqi in the City of Light, beside other companions of the Prophet.

* Also the wisdom behind why the Prophet (PBUH) married her is because the younger a person is, the easier it is for him or het to memorize things and remember situations. She proved to be a vital aspect of Islam because she passed on many of the Prophet's (PBUH) sayings and actions. She taught a lot of people. That's the Wisdom behind the marriage. She's lucky.

Answer 6

Prophet Muhammad (May ALLAH ALMIGHTY Exalt His Mention) Married Life:

- up to age 25, ceibate

- 25-54, married to one woman, who died when he was 50

- 54-60, multiple wives - after 60, no new wives

note: he only married women, besides his first wife, for one of two reasons...

1) he married widows of slain warriors. (he once married 3 opposition widows)

2) to make alliances w/opposing tribes

There are difference of opinion of scholars regarding the age of Aisha (pbuh) at the time of her marriage with Prophet Muhammad (pbuh), some say 9 , Some say 12 and some say 15. The exact age is not confirmed.

Likewise, the Christian scholars have discrepancy of opinion regarding the age of Mary (pbuh) at the time of birth of Jesus (pbuh), some say 14 , and some say 16.

Aisha pbuh was reached at the age of puberty when she married prophet Muhammad (pbuh). Islam says that anyone can marry when he or she reaches his or her puberty. Prophet Muhammad (pbuh) married with Aisha (pbuh) by her will. Aishah was most pleased with this marriage. Her parents were very pleased with this marriage.

The incident took place 1400 years ago in warm climate region. It should be noted that in the hot regions, it’s normal for a girl to attain maturity at a very early age, India, Saudi Arabia and, other equatorial countries. Even today in these countries, there are cases reported of early maturity. Thus the case is totally different from that which does exist in cold regions where a girl does not attain puberty before 21 [Physicians maintain that the age of puberty in hot regions normally ranges from 9 to 16].

Remember, Isaac (at 40) married Rebekah (the mother of Jacob and Esau), when she was three.

"According to the Midrash, Rebeccah was 3 years old when Abraham sent his loyal servant Eliezer to his family's homeland in Aram-Naharayim to find a wife for Isaac."

How old was Mary when Jesus was born?

How Many wives did Solomon have?, Avraham, Jacob, David, Moses or AH-MOSES, Joseph ...etc (May ALLAH Exalt Their Mention)?.


We are instructed by the Noble Qura'an to answer back with the word "Peace" when addressed by ignorants, so again: Peace.

#################################
Muhammed A – Z
May Allah Exalt his Mention
By Yusuf Estes, Former Christian Preacher

Muhammad ibn Abdullah ibn Abdul Muttalib
Born 570 C.E. (Christian Era); died 633 C.E.

The following is based on books, manuscripts, texts and actual eyewitness accounts, too numerous to mention herein, preserved in original form throughout the centuries by both Muslims and non-Muslims.

Many people today are discussing Prophet Muhammad, may Allah exalt his mention. Who was he exactly? What did he teach? Why was he loved so much by some and hated so much by others? Did he live up to his claims? Was he a holy man? Was he a prophet of God? What is the truth about this man?You be the judge.
Here are the facts as narrated by thousands of people, many of whom knew him personally.
*He was born to a noble tribe to the lineage of the leaders of Makkah.
*His name comes from the Arabic root "hamd" and literally means "praised one." People at his time and until this very moment, praise him many times per day, may Allah exalt his mention.
*He never fell into the common practice of his tribesmen to worship statues, idols or man-made "gods."
*He believed that God was truly One God, and as such, He was to be worshipped alone, without any other "gods" beside Him.
*He held the Name of God in the highest of reverence and never took God's Name in vain or for any vain glorious purpose.
*He despised false worship and all of the complexities and degradation to which it leads.
*He adhered to the Commandments of Almighty God, just as prophets of old had done in the past.
*He never committed adultery, and he forbade others from doing it.
*He forbade usury and interest on money lending, as Jesus, may Allah exalt his mention, had done centuries before him.
*He never gambled and did not allow it.
*He never drank alcohol or strong drink; even though it was a very normal thing for people of his time and place.
*He did not engage in gossip and used to turn away from hearing anything related to it.
*He fasted for days at a time to be closer to Almighty God and away from the narrowness of worldly attractions.
*He taught that Jesus, may Allah exalt his mention, was the immaculate conception and miracle birth of Mary, and that she was among the best creation of Almighty God.
*He insisted even to the Jews of Medina, that Jesus, may Allah exalt his mention, was the Messiah, the Christ, the one predicted to come in their Torah (Old Testament).
*He said Jesus, may Allah exalt his mention, did many miracles by the permission of Almighty God, curing the lepers, restoring sight to the blind and even bringing a dead man back to life.
*He stated clearly that Jesus, may Allah exalt his mention, was not dead, rather Almighty God had raised him up.
*He foretold that Jesus, may Allah exalt his mention, is going to return again in the Last Days to lead the true believers in a victory over the evil and unrighteous people, and he will destroy the Anti-Christ.
*He commanded the payment of charity to the poor and he was the defender and protector of widows, orphans and the wayfarers.
*He ordered people to unite with their families and honor the ties of kinship and he restored relationships between family members.
*He required his followers to engage only in lawful marriage relationships with women, and forbade sex outside of Almighty God's Ordinance.
*He insisted on giving women their proper rights, dowries, inheritance and property.
*His patience and humble attitude were exemplary and all who knew him had to admit to these virtues.
A. He never lied, never broke a trust never bore false witness, and he was famous with all the tribes in Makkah and was known as: "The Truthful" (Al-Ameen).
B. He never once engaged in sex outside of marriage, nor did he ever approve of it, even though it was very common at the time.
C. His only relationships with women were in legitimate, contractual marriages with proper witnesses according to law.
D. His relationship to Ayesha was only that of marriage. Their relationship is described in every detail by Ayesha herself in the most loving and respectful manner as a match truly made in heaven. Ayesha is considered as one of the highest scholars of Islam and lived out her entire life only having been married to Muhammad, may Allah exalt his mention. She never desired any other man, nor did she ever utter a single negative statement against Muhammad, may Allah exalt his mention.
E. He forbade any killing until the orders came from Allah. Even then the limits were clearly spelled out and only those engaged in active combat against the Muslims or Islam were to be fought in combat. And even then, only according to very strict rules from Allah.
F. Killing any innocent life was forbidden.
G. There was no genocide of Jews. He offered mutual protection and forgiveness to the Jews even after they broke their covenants with him many times. They were not attacked until it was clearly proven they were traitors during time of war and tried to bring down the prophet, may Allah exalt his mention, and the Muslims at any cost. Retaliation was only to those Jews who had turned traitor and not others.
H. Slaves were common in those days for all nations and tribes. It was Islam that encouraged freeing of the slaves and the great reward from Allah for those who did so. Prophet, may Allah exalt his mention, gave the example of this by freeing slaves and encouraging all of his followers to do the same. Examples include his own servant (who was actually considered like a son to him) Zaid ibn Al Haritha and Bilal the slave who was bought by Abu Bakr only for the purpose of freeing him.
I. While there were many attempts of assassination made on Muhammad, may Allah exalt his mention, (most famous was the night that Ali took his place in bed while he and Abu Bakr escaped to Madinah), he did not allow his companions to slaughter any of those who had been involved in these attempts. Proof for this is when they entered Makkah triumphantly and his first words were to command his followers not to harm such and such tribes and so and so families. This was one of the most famous of his acts of forgiveness and humbleness.
J. Military combat was forbidden for the first thirteen years of prophethood. The desert Arabs did not need anyone to tell them how to fight or do combat. They were experts in this area and held feuds amongst tribes that lasted for decades. It was not until the proper method of warfare was instituted by Allah in the Quran, with proper rights and limitations according His Commandments, that any retaliation or combat was sanctioned. Orders from Allah made it clear who was to be attacked, how and when and to what extent fighting could take place.
K. Destruction of infrastructures is absolutely forbidden except when it is ordained by Allah in certain instances and then only according to His Commands.
L. Cursing and invoking evil actually came to the prophet, may Allah exalt his mention, from his enemies, while he would be praying for their guidance. Classic example is that of his journey to At-Taif where the leaders would not even hear him out nor offer so much as the normal courtesy called for and instead they set the children of the street against him, throwing rocks and stones at him until his body was bleeding so much, blood filled his sandals. He was offered revenge by the angel Gabriel, if he would give the command, Allah would cause the surrounding mountains to fall down upon them destroying them all. Instead of cursing them or asking for their destruction, he prayed for them to be guided to worship their Lord alone, without any partners.
M. Prophet Muhammad, may Allah exalt his mention, claimed every person who is born is born in a state of ISLAM (submission to God), as a Muslim (MU-Islam means; "one who does ISLAM" i.e.; submits to God's Will and obeys His Commandments). Then as they grow older they begin to distort their faith according to the influence of the prevailing society and their own prejudices.
N. Muhammad, may Allah exalt his mention, taught his followers to believe in the God of Adam, Noah, Abraham, Jacob, Moses, David, Solomon and Jesus, peace be upon them all, and to believe in them as true prophets, messengers and slaves of Almighty Allah. He insisted on ranking all the prophets up at the highest level without any distinction between them.
O. He also taught the Torah (Old Testament), Zaboor (Psalms) and Injeel (Gospel or New Testament) were originally from the very same source as the Quran, from Allah.
P. He prophesied and foretold of events to come and they happened as he had said. He even predicted something from the past that would come true in the future, and it has.
The Quran states pharaoh was drowned in the Red Sea while chasing after Moses and Allah said He would preserve Pharaoh as a sign for the future. Dr. Maurice Bucaille in his book, "Bible, Quran and Science" makes it clear this has happened and the very person of Pharaoh has been discovered in Egypt and is now on display for all to see.
This event took place thousands of years before Muhammad, may Allah exalt his mention, and it came true in the last few decades, many centuries after his death.
There has been more written about the prophet Muhammad, may Allah exalt his mention, than any other person on earth. He has been praised very high even by famous non-Muslims for centuries. One of the first examples we quote from is from the Encyclopedia Britannica, as it confirms (regarding Muhammad)”
". . . a mass of detail in the early sources shows that he was an honest and upright man who had gained the respect and loyalty of others who were likewise honest and upright men." (Vol. 12)
Another impressive tribute to Muhammad, may Allah exalt his mention is in the very well written work of Michael H. Hart, "The 100: A Ranking of the Most Influential Persons in History." He states that the most influential person in all history was Muhammad, may Allah exalt his mention, with Jesus second. Examine his actual words:

"My choice of Muhammad to lead the list of the world's most influential persons may surprise some readers and may be questioned by others, but he was the only man in history who was supremely successful on both the religious and secular level."
Michael H. Hart, THE 100: A RANKING OF THE MOST INFLUENTIAL PERSONS IN HISTORY, New York: Hart Publishing Company, Inc., 1978, page. 33.
While we are reviewing statements from famous non-Muslims about Prophet Muhammad, may Allah exalt his mention, consider this:
"Philosopher, orator, apostle, legislator, warrior, conqueror of ideas, restorer of rational dogmas, of a cult without images; the founder of twenty terrestrial empires and of one spiritual empire, that is Muhammad. As regards all standards by which human greatness may be measured, we may well ask, is there any man greater than he?"
Lamartine, HISTOIRE DE LA TURQUIE, Paris, 1854, Vol. II, pp. 276-277.
George Bernard Shaw, a famous writer and non-Muslim says:
"He must be called the Savior of Humanity. I believe that if a man like him were to assume the dictatorship of the modern world, he would succeed in solving its problems in a way that would bring it much needed peace and happiness."
(The Genuine Islam, Singapore, Vol. 1, No. 8, 1936)
K.S. Ramakrishna Rao, an Indian (Hindu) professor of Philosophy, in his booklet "Muhammad the Prophet of Islam" calls him the "perfect model for human life." Professor Ramakrishna Rao explains his point by saying:
"The personality of Muhammad, it is most difficult to get into the whole truth of it. Only a glimpse of it I can catch. What a dramatic succession of picturesque scenes. There is Muhammad the Prophet. There is Muhammad the Warrior; Muhammad the Businessman; Muhammad the Statesman; Muhammad the Orator; Muhammad the Reformer; Muhammad the Refuge of Orphans; Muhammad the Protector of Slaves; Muhammad the Emancipator of Women; Muhammad the Judge; Muhammad the Saint. All in all these magnificent roles, in all these departments of human activities, he is alike a hero."
Mahatma Gandhi, speaking on the character of Muhammad, may Allah exalt his mention, says in 'YOUNG INDIA':
"I wanted to know the best of one who holds today undisputed sway over the hearts of millions of mankind... I became more than convinced that it was not the sword that won a place for Islam in those days in the scheme of life. It was the rigid simplicity, the utter self-effacement of the Prophet, the scrupulous regard for his pledges, his intense devotion to his friends and followers, his intrepidity, his fearlessness, his absolute trust in God and in his own mission. These and not the sword carried everything before them and surmounted every obstacle. When I closed the 2nd volume (of the Prophet's biography), I was sorry there was not more for me to read of the great life."
Thomas Carlyle in his 'Heroes and Hero Worship', was simply amazed as to:
"How one man single handedly, could weld warring tribes and wandering Bedouins into a most powerful and civilized nation in less than two decades."
Diwan Chand Sharma wrote in "The Prophets of the East":
"Muhammad was the soul of kindness, and his influence was felt and never forgotten by those around him"
(D.C. Sharma, The Prophets of the East, Calcutta, 1935, pp. 12)
Muhammad, may Allah exalt his mention, was nothing more or less than a human being, but he was a man with a noble mission, which was to unite humanity on the worship of ONE and ONLY ONE GOD and to teach them the way to honest and upright living based on the commands of God. He always described himself as, 'A Slave and Messenger of God' and so indeed every action of his proclaimed to be.
Speaking on the aspect of equality before God in Islam, the famous poetess of India, Sarojini Naidu says:
"It was the first religion that preached and practiced democracy; for, in the mosque, when the call for prayer is sounded and worshippers are gathered together, the democracy of Islam is embodied five times a day when the peasant and king kneel side by side and proclaim: 'God Alone is Great'... I have been struck over and over again by this indivisible unity of Islam that makes man instinctively a brother."
(S. Naidu, Ideals of Islam, vide Speeches & Writings, Madras, 1918, p. 169)
In the words of Professor Hurgronje:
"The league of nations founded by the prophet of Islam put the principle of international unity and human brotherhood on such universal foundations as to show candle to other nations." He continues, "the fact is that no nation of the world can show a parallel to what Islam has done towards the realization of the idea of the League of Nations."
Edward Gibbon and Simon Ockley, on the profession of ISLAM, writes in "History of the Saracen Empires":
"I BELIEVE IN ONE GOD, AND MAHOMET, AN APOSTLE OF GOD' is the simple and invariable profession of Islam. The intellectual image of the Deity has never been degraded by any visible idol; the honor of the Prophet have never transgressed the measure of human virtues; and his living precepts have restrained the gratitude of his disciples within the bounds of reason and religion."
(History of the Saracen Empires, London, 1870, p. 54)
Wolfgang Goethe, perhaps the greatest European poet ever, wrote about Prophet Muhammad, may Allah exalt his mention. He said:
"He is a prophet and not a poet and therefore his Koran is to be seen as Divine Law and not as a book of a human being, made for education or entertainment."
(Noten und Abhandlungen zum Weststlichen Dvan, WA I, 7, 32)
People do not hesitate to raise to divinity and even make 'gods' out of other individuals whose lives and missions have been lost in legend. Historically speaking, none of these legends achieved even a fraction of what Muhammad, may Allah exalt his mention, accomplished. And all his striving was for the sole purpose of uniting mankind for the worship of One God on the codes of moral excellence. Muhammad, may Allah exalt his mention, or his followers never at any time claimed that he was a son of God or the God-incarnate or a man with divinity – but he always was and is even today considered as only a Messenger chosen by God.
Today after a lapse of fourteen centuries, the life and teachings of Muhammad, may Allah exalt his mention, have survived without the slightest loss, alteration or interpolation. They offer the same undying hope for treating mankind's many ills, which they did when he was alive. This is not a claim of Muhammad’s, may Allah exalt his mention, followers, but the inescapable conclusion forced upon by a critical and unbiased history.


http://www.islamtomorrow.com/