Why non-muslims answering questions about Islam? Do they think they have correct knowlege about it?

Question

Thats really funny

Answer 1

my sister... sometime is good to know what people think about u..
and i am always ask god to forgive any body say something bad about islam. and inchallah god will guide them to the right path..

but i want u also to see What the Western Thinkers Said about Islam


Islam came like a flood of light – it illumined the entire environment. Its charm so captivated many that they moved into its fold – but those who, for a variety of reasons, did not enter its fold, were also spell-bound. They could not help admiring its beauty, splendour and grandeur. They confessed its greatness and paid tributes to it. Their evidence is important in one respect: it comes from those who are not within it, from many who have, on the whole, been rather antagonistic; but they too had to admit its unique features, its serenity that casts its spell on all and sundry. It is a selection of such evidence that we now present.

Islam: A Simple, Humanitarian and Attractive Religion

“Islam had the power of peacefully conquering souls by the simplicity of its theology, the clearness of its dogma and principles, and the definite number of the practices which it demands. In contrast to Christianity which has been undergoing continual transformation since its origin, Islam has remained identical with itself.”
(Jean L’heureux, Etude sur L’Islamisme P.35)

“Two features in the Creed of Islam have always specially attracted me. One is the God conception, the other is its unquestionable sincerity – a tremendous asset in human affairs, the religious aspect of them especially. After all, sincerity is almost divine and like love covers a multitude of sins.”
(Major Arthur Glyn Leonard, Islam – Her Moral and Spiritual Value, London, 1927)

“Sense of justice is one of the most wonderful ideals of Islam, because as I read in the Qur’an I find those dynamic principles of life, not mystic but practical ethics for the daily conduct of life suited to the whole world.”
(Sirojini Naidu, Lecture on “The Ideals of Islam vide Speeches and Writings of Sirojini Naidu, Madras, 1918, P 167)

“The rise of Islam is perhaps the most amazing event in human history. Springing from a land and a people alike previously negligible, Islam spread within a century over half the earth, shattering great empires, overthrowing long established religions, remoulding the souls of races, and building up a whole new world – the world of Islam…For the first three centuries of its existence (circ.A.D. 650-1000) the realm of Islam was the most civilised and progressive portion of the world. Studded with splendid cities, gracious mosques, and quiet universities where the wisdom of the ancient world was preserved and appreciated, the Muslim world offered a striking contrast to the Christian West, then sunk in the night of the Dark Ages.”
(A.M Lothrop Stoddard, Ph.D., The New World of Islam, London 1932, pp1-3)

“There can be no question but that, with its pure monotheism, and a code founded in the main on justice and humanity, Islam succeeds in raising to a higher level races sunk in idolatry and fetishism, like those of Central Africa, and that in some respects, notably in that of temperance, it materially improves the morality of such peoples.”
(Sir William Muir, Mohamed and Islam, London, 1895 p.246)

Islamic Brotherhood: All Are Equal

“Take away that black man! I can have no discussion with him,” exclaimed the Christian Archbishop Cyrus when the Arab conquerors had sent a deputation of their ablest men to discuss terms of surrender of the capital of Egypt, headed by Negro Ubadah as the ablest of them all.”

“To the sacred archbishop’s astonishment, he was told that this man was commissioned by General Amr; that the Muslims held Negroes and white men in equal respect – judging a man by his character and not by his colour.”

“Such a spirit of class distinction is certainly the greatest hindrance to missionary work in the East, as every impartial observer has noted. How, for instance, can any other appeal stand against that of the Muslim who, in approaching the pagan, says to him, however obscure or degraded he may be, Embrace the faith, and you are at once an equal and a brother.’ Islam knows no ‘colour line’.”
(S.S Leeder, Veiled Mysteries of Egypt, London, 1912,pp.332 – 335)

“The Islamic brotherhood which they proclaimed was a real thing, and a new thing among Eastern nations. It is doubtful whether Christian Syrians ever felt the same sense of brotherhood with Christian Persians as Muslim Syrians did with Muslim Persians.”
(Lawrence E. Browne, The Prospects of Islam, London, 1944, p.12)

“But Islam has yet a further service to render the cause of humanity… No other society has such a record of success in uniting in an equality of status, of opportunity and of endeavour so many and so various races of mankind. The great Muslim communities of Africa, India and Indonesia, perhaps also the small Muslim community in Japan, show that Islam has still the power to reconcile apparently irreconcilable elements of race and tradition. If ever the opposition of the great societies of the East and the West is to be replaced by co-operation, the mediation of Islam is an indispensable condition.”
(H.A.R. Gibb. Whither Islam, London, 1932 p. 379)

“But above all—and herein is its supreme importance in the missionary history of Islam—it ordains a yearly gathering of believers, of all nations and languages, brought together from all parts of the world, to pray in that sacred place towards which their faces are set in every hour of private worship in their distant homes. No stretch of religious genius could have conceived a better expedient for impressing on the minds of the faithful a sense of their common life and of brotherhood in the bonds of faith.”

“Besides the institution of the pilgrimage, the payment of the legal alms is another duty that continually reminds the Muslim that ‘the faithful are brothers’ (XLIX-10) – religious theory that is very strikingly realised in Muslim society and seldom fails to express itself in acts of kindness towards the new convert. Whatever be his race, colour or antecedents he is received into the brotherhood of believers and takes his place as an equal among equals.”
(T. W. Arnold, The Preaching of Islam, London, 1956, pp. 415-416)

“It was the first religion that preached and practised democracy; for, in the mosque when the call from the Minaret is sounded and the worshippers are gathered together, the democracy of Islam is embodied five times a day when the peasant and the king kneel side by side and proclaim, “God alone is great”. I have been struck over and over again by this indivisible unity of Islam that makes a man distinctively a brother. When you meet an Egyptian, an Algerian, an Indian and a Turk in London, what matters that Egypt was the motherland of one and India the motherland of another.”
“The extinction of race consciousness as between Muslims is one of the outstanding achievements of Islam, and in the contemporary world there is, as it happens, a crying need for the propagation of this Islamic virtues…”

(Sirojini Naidu, Lecture on “The ideals of Islam” vide Speeches and Writings of Sirojini Naidu, Madras, 1918, p.169)


Islamic Law: The Most Enlightened Jurisprudence

“The Islamic Law which is binding on all from the crowned head to the meanest subject is a law interwoven with a system of the wisest, the most learned and the most enlightened jurisprudence that ever existed in the world.”
(Edmund Burke, in his “Impeachment of warren Hastings”)

Islam Imparts Knowledge and Creates Intellect

“To seek knowledge is a duty of every Muslim man and woman. ‘Seek knowledge even though it be in china’. The savants are the heirs of the Prophets. These profound words of the great reformer are an indisputable contradiction to those who seek and exert themselves in putting the responsibility of the intellectual degradation of Muslims upon the spirit of the Qur’an. Let them read and meditate upon this great Book and they will read that the Prophet incessantly called the attention and the meditation of his people to the splendid marvels, to the mysterious phenomenon of creation. The incredulous, sceptical and unbelieving may convince themselves that the importance of this Book and its doctrine was not to throw back, eventually, the intellectual and moral faculties of a whole people. On the contrary, those who have followed its counsels have been the creators of a civilisation which is astounding unto this day”.
(Dr. A. Bertherand, Contribution des Arabes au Progress de Sciences Medicales, Paris 1883, p.6).

“It is to Mussulman science, to Mussulmsn art and to Mussulman literature that Europe has been in a great measure indebted for its extrication from the darkness of the Middle Ages.”
(Marquis of Dufferin and Ava, Speeches Delivered in India, London, 1890, p. 24)

“It may be boldly asserted that no people in the world give the impression of being so religious-minded as do Moslems. All of life is saturated with the consciousness of God.”
(Charles R. Watson, what is this Moslem world? London, 193, pp. 38-39)
“Many Westerners, accustomed by their history books to believe that Muslims were barbarous infidels, find it difficult to comprehend how profoundly our intellectual life has been influenced by Muslim scholars in the field of science, medicine, mathematics, geography and philosophy. Crusaders who invaded the Holy Land to fight Muslims returned to Europe with new ideas of love, poetry, chivalry, warfare and government. Our concept of what a university should be was deeply modified by Muslim scholars, who perfected the writing of history and who brought to Europe much Greek learning.”
(James A. Michener, “Islam – The Misunderstood Religion”, in the Reader’s Digest (American Edition, for May1955)

Jihad and Muslim Conquests

“The crusades, the Turkish wars, and the great expansion of Europe widened the gulf between Christianity and Islam, while as the East was gradually brought under ecclesiastical influence the contrast grew deeper. The theory, however, that the Muslim conquerors and their successors were inspired by a fanatical hatred of Christianity is a fiction invented by Christians.”
(C.H. Becker, Christianity and Islam, London, 1909, pp. 28-33)

“Incidentally these well-established facts dispose of the idea so widely fostered in Christian writings that the Muslims, wherever they went, forced people to accept Islam at the point of the sword.”
(Lawrence W. Browne, The Prospects of Islam, London, 1944, p.14)

“The Jihad was not really obligatory except against peoples who had no revealed religion or who menace the existence of Islam… Jihad had to be waged to defend Islam against aggressions… Once the war was terminated the Muslims always displayed a great tolerance towards the conquered peoples leaving them their legislation and religious beliefs.”
(O. Houdes, La Grade Encyclopaedia, 1894, Tome 20, p. 1006)

“No other religion in history spread so rapidly as Islam… The West has widely believed that this surge of religion was made possible by the sword. But no modern scholar accepts that idea, and the Qur’an is explicit in support of the freedom of conscience. The evidence is strong that Islam welcomed the peoples of many diverse religions, so long as they behaved themselves and paid extra taxes. Muhammad constantly taught that Muslims should co-operate with the ‘people of the Book’ (Jews and Christians).”

“Although Islam originated in Arabia, today only a small percentage (7 per cent) of the world’s Muslims are Arabians, and less than a quarter (20 per cent) speak Arabic as their native language.”

“More than most religions, Islam preaches the brotherhood of all races, colours and nations within its fold. Muhammad himself probably had exactly the same skin colouring as Jesus – a very sun – tanned white – but today his followers embrace all colours; black men from Africa, yellow men from China, brown men from Malaya, white men from Turkey.”
(James A. Michener, “Islam – The Misunderstood Religion”, in the Reader’s Digest (American Edition, for May1955)

“History makes it clear, however, that the legend of fanatical Muslims sweeping through the world and forcing Islam at the point of the sword upon conquered races is one of the most fantastically absurd myths that historians have over repeated.”
(De Lacy O’Leary, Islam at the Crossroads, London, 1923, p.8)

“In their wars of conquest, however, the Muslims exhibited a degree of toleration which puts many Christian nations to same.”
(E. Alexander Powell, The Struggle for power in Muslim Asia. New York 1923, p.48).

“The nobility and broad tolerance of this creed, which accepts as God-inspired all the real religions of the world, will always be a glorious heritage for mankind. On it could indeed be built a perfect world religion.”
(Duncan Greenless, M.A. (Oxon.), The Gospel of Islam, Adyar 1948, p.27)

“In Muhammad’s days there was no Arabic version of the Bible from which he could obtain accurate knowledge of Christ…. Therefore some maintain that the very existence of Islam is due to the failure of the Church.”
(Angus Nicolson, ph. D., A Guide to Islam, Stirling, 1951, p. 16)

Islam Can Fill the Social and Spiritual Vacuum Created by West

“I have always held the religion of Muhammad in high estimation because of its wonderful vitality. It is the only religion which appears to possess that assimilating capability to the changing phases of existence which can make itself appeal to every age….”

“I have prophesied about the faith of Muhammad that it would be acceptable tomorrow as it is beginning to be acceptable to the Europe of today. The Mediaeval ecclesiastics, either through ignorance or bigotry, painted Islam in the darkest colours. They were, in fact, trained to hate both the man Muhammad and his religion. To them Muhammad was anti-Christ. I have studied him, the wonderful man, and in my opinion far from being an anti-Christ he must be called the saviour of Humanity. I believe that if a man like him were to assume the dictatorship of the modern world he would succeed in solving its problems in a way that he would bring it the much-needed peace and happiness. Europe is beginning to be enamoured of the creed of Muhammad. In the next century it may go still further in recognising the utility of that creed in solving its problems and it is in this sense that you must understand my prediction.”

A collection of Writings of Some of the Eminent Scholars, published by the Working Muslim Mission, 1935, p.77)

“While Christianity in recent years has moved towards a social gospel, Islam has been a social gospel from the start. A significant distinction between the two Religions is that in the New Testament is a revelation of God; in the Qur’an is a revelation from God… Any religion that has lasted fourteen centuries must have some thing fundamentally significant and meaningful to say to every man whether he is a millionaire or a pauper, a prince or a slave. And Islam undoubtedly does.”
(Wilfred Cantwell Smith. Islam in Modern History, London, 1946, pp.22-24).

“In these recently and rapidly opened up tropical territories, the Western civilization has produced an economic and political plenum and, in the same breath, a social and spiritual void.”

“Here then in the foreground of the future, we can remark two valuable influences which Islam may exert upon the cosmopolitan proletariat of a Western society that has cast its net round the world and embraced the whole of mankind.”
(A. J. Toynbee, Civilisation on Trial, New York 1948, pp.208-208)

Karen Armstrong Writes Basic Truths about Islam


In light of recent events which have resulted in the killing of thousands of innocent lives, a coalition-led war and a brutal misrepresentation of the world's fastest growing religion, the world is in need of some essential and basic clarity. Islam has over 1 billion adherents whose daily spiritual and worldly lives are an obvious contrast to the evil motives and acts perpetrated on September 11 if even it is really true that the terrorists behind them are among Muslims.

The word "Islam" itself, is a proof against the untruths. Its meanings contains "peace", surrender and submission. The Muslims i.e. "the one who willfully submits" renders his will voluntarily to One God (Allah). When the sincere reader reads the "Qur'an" and the history about the Prophet Muhammad (peace be upon him), he can only conclude that Islam is clearly distinct from a "religion of terror".

The revealed truth of the religion of Islam, the Prophet Muhammad (pbuh) and the recorded events surrounding his mission can be found in the Qur'an, the Authentic Hadiths (traditions and sayings of the Prophet Muhammad (pbuh) ) and the thousands of published books on the subject.

Furthermore, we have found some published comments in one of the world's international magazines that coincide with the above mentioned facts. Time Magazine's writer Karen Armstrong, in her editorial, highlighted some factual truths about Islam, its true motives and its Prophet. Among her early comments Armstrong writes "When the Prophet Muhammad brought the revealed scripture known as the Qur'an to the Arabs in the 7th century A. D., a major portion of his mission was dedicated to bringing an end to the kind of mass slaughter we witnessed in New York and Washington."

The editorialist continues, "Islam did not impose itself by the sword. Far from being endorsed by the Qur'an, this killing violates some of its most sacred precepts". Commenting on the Prophet Muhammad, she included "The Prophet had to fight a deadly war (for his religion) to survive, but as soon as he felt it was safe (by divine decree), he devoted his attention to building up a peaceful coalition of tribes under Islam. When he died in 632, he had brought peace to a war-torn Arabia".

These are some quotations of her article on which our only comment is that Islam can never be defaced simply because it is the religion of all Prophets and the only religion accepted by Allah in the Day of Judgment and also a guide and mercy to all mankind.

The Beauty of Islam as Seen by Others



American poet, critic and author Colonel Donald S. Rockwell writes: "The simplicity of Islam, the powerful appeal and the compelling atmosphere of its Mosques, the earnestness of its faithful followers, the confidence inspiring realization of millions throughout the world who answer the five daily calls to prayer, these factors attracted me from the first.

But after I had determined to become a follower of Islam, I found many deeper reasons for confirming my decision. The mellow concept of life-fruit of the Prophet's combined course of action and contemplation, the wise counsel, the admonitions to charity and mercy.

The broad humanitarianism, the pioneer declaration of women's rights, these and other factors of the teachings of the man of Makkah were to me among the first obvious evidence of a practical religion so tersely and so aptly epitomized in the cryptic words of Muhammad (SAWS), 'Trust in God and tie your camel.' He gave us a religious system of normal action, not blind faith in the protection of an unseen force in spite of our own neglect, but confidence that if we do all things rightly and to the best of our ability, we may trust in what comes as the Will of God...

When I stood in the inspiring Mosques of Istanbul, Damascus, Jerusalem, Cairo, Algiers, Tangier, Fez and other cities, I was conscious of a powerful reaction the potent uplift of Islam's simple appeal to the sense of higher things, unaided by elaborate trappings, ornamentation, figures, pictures, music and ceremonial ritual. The Mosque is a place of quiet contemplation and self-effacement in the greater reality of the true God.

The democracy of Islam has always appealed to me. Potentate and pauper have the same rights on the floor of the Mosque, on their knees in humble worship. There are no rented pews or special reserved seats.

The Muslim accepts no man as mediator between himself and his God. He goes direct to the invisible source of creation and life, God, without reliance on a saving formula of repentance of sins and belief in the power of a teacher to afford him salvation. The universal brotherhood of Islam, regardless of race, politics, color or country, has been brought home to me most keenly many times in my life, and this is another feature which drew me towards the Faith."

The baseless claim that Islam converted the peoples it had 'conquered by force' has also been refuted by prominent non-Muslims. Mahatma Gandhi, for instance, writes in Young Indian, 1924:

"I became more than ever convinced that it was not the sword that won a place for Islam in those days in the scheme of life. It was the rigid simplicity, the utter self-effacement of the Prophet (SAWS), the scrupulous regard for his pledges, his intense devotion to his friends and followers, his intrepidity, his absolute trust in God and his own mission. These, and not the sword carried everything before them and surmounted every trouble."

James A. Michener writes in the Reader's Digest, under the title "Islam-the Misunderstood Religion": "No other religion in history spread so rapidly as Islam. The West has widely believed that this surge of religion was made possible by the sword. But no modern scholar accepts that idea, and the Qur'an is explicit in support of the freedom of conscience."

Laurence E. Browne writes in The Prospects of Islam: "Incidentally these well-established facts dispose of the idea so widely fostered in Christian writings about the Muslims that wherever they went, forced people to accept Islam at the point of the sword."

De Lay O'Leany also writes in Islam at Crossroads, London, 1923, p. 8: "History makes it clear, however, that the legend of fanatical Muslims, sweeping through the world and forcing Islam at the point of the sword upon conquered races is one of the most fanatically absurd myths that historians have ever repeated."

It is worthwhile mentioning here that it is absolutely wrong to judge Islam by the deteriorating condition of Muslims and the blatant corruption that pervades the Muslim world. What Islam preaches is one thing and what so many Muslims nowadays practice is something else.

The only way whereby we do justice to Islam is to find out about its noble teachings which are clearly set out at length in theHoly Qur'an and the Prophetic traditions. The famous popular singer Cat Stevens who later embraced Islam once observed: "It will be wrong to judge Islam in the light of the behavior of some bad Muslims who are always shown on the media.

It is like judging a car as a bad one if the driver is drunk and he bangs it with the wall. Islam guides all human beings in daily life - in its spiritual, mental and physical dimensions. Nevertheless, we must find the sources of these instructions: The Qur'an and the example of the Prophet . Then we can see the idea of Islam."

What is generally said about Islam in the media and in many academic circles also give a wrong idea about it. As Maurice Bucaille put it: "The totally erroneous statements made about Islam in the West are sometimes the result of ignorance, and sometimes of systematic denigration.

The most serious of all the untruths told about it are however those dealing with facts for while mistaken opinions are excusable; the presentation of facts running contrary to reality is not. It is disturbing to read blatant untruths in eminently respectable works written by authors who a priori are highly qualified."

[From: A Glimpse at the Beauty of Islam]

Answer 2

I'm not Muslim, but I often answer questions in connection with Islam, because most people have a false impression about it. I admit I don't know many things, but I only answer things I know for sure.
I also have a little didactive motivation. Many religious people talk too religiously... For example, if want to explain something to a Westerner and you use the word Allah, you lost. It's much easier to make them understand and accept what Islam is about if you use God and everyday language instead of all those Arabic expressions. It doesn't make any sense to use Arabic anyway; it's the same as if Christians would use Latin.

Answer 3

Ironic, isn't it?

Sadly, I am guilty of that as well but look at it this way.

You get an insight into what people think of Islam.

You can disregard the ones who merely say something for answering's sake or who are out to flame and condemn without a valid reason. They deserve whatever's coming to them.

But the others who actually do their homework or have a valid argument can give you a platform to think and analyze Islam. It can help you answer questions like is it relevant to today's world?

Because to me, the truth is always there. To support it or to deride it will be trying to push or hold up a wall with a toothpick. However, let us be ready for the truth, whatever it is, and not fight it simply because we don't like it.

Answer 4

Why does one have to be a muslim to answer a question about being a muslim? If they provide educated answers, not guesses, are sincere with their answers, not racist or hateful, are they not allowed to answer?????? Where is this written? Maybe the person who answered is a theology student? Or a person who has changed from one religion, islamic, to another?? Maybe they read alot and have read the appropriate books and literature. Open your eyes, and YOUR MIND...closed eyes and minds are part of the problem, not a solution.

Answer 5

Some non-Muslims are actually very well-informed about the religion of Islam. And, vice versa with Christianity.

But, its the ignit fools that anger me. The ones that think Islam is "terrorism, oppression of women, etc."
I'm a Muslim woman that is very adherent to her religion, and yet, I have never ever felt oppressed.
Moreover, when I wasn't an adherent Muslim, I did.

Answer 6

Some non-muslims have really deep knowledge about Islam since they read a lot... But as I always say
"TO GAIN KNOWLEDGE YOU HAVE TO READ, BUT TO GAIN WISDOM YOU HAVE TO KNOW HOW TO OBSERVE"
Only a small part of non-muslims spare time to observe and think about Islam... Unfortunately...

Answer 7

they answer questions about islam because they believe they know they answer. whether they really do is anybody's guess. anyway, i had islam friends and i did some reading on my own. also, the questions are not limited to islams, are they?

Answer 8

Someone doesn't have to be a member of a particular religion in order to know something about it.

Answer 9

Why is it funny that some one might know something about a religion they don't believe in? Some people are educated you know.

Answer 10

ya i think it is possible to have knowledge in one area without falling for its deceptive lies. it is a wise man that looks and thinks before following through.

Answer 11

more than Muslims have about christianity.