Thank you all for taking the time to come to a talk about how we have no more time in our culture! Have you ever noticed, when you greet friends, they invariably tell you how busy they are? Busy-ness and lack of time is a fact of modern life. We have no more time in our culture.
Many social observers wring their hands over the numerous time-poverty disorders of our modern society: workaholism (the “respectable” addiction), stress, depression, road rage, attention deficit disorder, chronic fatigue syndrome, insomnia, and many stress-related illnesses. We might even add failed marriages of people who just didn't have enough time for each other.
Various sociological studies provide us with the “hard facts” of numbers to prove to us what we already know and feel in contemporary culture: we have no time; we are all stressed out. For example, how much time does the average married couple spend talking to each other each day? 12 minutes (Cecile Andrews, “The Simple Solution” in Take Back Your Time, 141). And how much time do parents have for their children? Even less. One study indicated that American parents spend an average of 5.5 minutes per day (38.5 minutes per week) in "meaningful conversation" with their children (from No Time: Stress and the Crisis of Modern Life by Heather Menzies, 168)
Despite all the time and labour saving devices promised by our technological world, and despite all those pious predictions of a 30-hour work week and the leisure society, most people are such busy bees in our economic machine, that they have less time than ever. What can be done? I propose, very simply, that we take back our time by taking back the Sabbath.
SUMMARY OF MAIN ARGUMENT
In the beginning, God gave human beings all the time they needed when he created the Sabbath, a whole day off per week -- no work, shopping, or organized sports, but simply time for God and family. Once upon a time, (back in the 20th century), civil law in Canada supported the divine law expressed in the third commandment: "Remember the Sabbath day to keep it holy."
Not so anymore. Officially in Canada, Sunday is now a working day like all the rest, for most people indistinguishable from Saturday (it's all the "weekend") and for many who work in retail, Sunday's not much different from Monday. The loss of Sunday as a universal day of rest, less than a blip on the radar screen of most Canadians, is a social crisis with unforeseen and far-reaching consequences.
We cannot turn back the clock and re-impose laws inspired by the timeless wisdom of Christianity. But if we love our families, our health and sanity, then we must make the firm resolution, as Christians did in the early Roman Empire, to defy the reigning spirit of the times, and keep the Sabbath holy.
In fact, the only effective way that we can find and even create more time for ourselves and our families is to religiously observe the discipline of Sunday -- to worship the Lord in Church, and to dedicate the rest of the day to enjoying time with family and friends. Without the grace of God communicated to us through Sunday observance and the sacraments, we will be unable to resist the idolatries of our time, such as materialism, consumerism and workaholism.
HISTORY
It is worth considering the legislative history behind the tragic loss of Sunday as a universal day of rest. In his Apostolic Letter Dies Domini, John Paul II reminds us that legislation to keep Sunday holy, as a day for God and rest, traces its origin back to 321 A.D. under Constantine the Great (#64). Canada adopted this tradition through English law, most recently enshrined in the Lord’s Day Act of 1906, which prohibited activities on Sunday such as buying or selling goods, and carrying out any business for gain.
Canada entered an enlightened brave new world in 1982 with the adoption of the Canadian Charter of Rights and Freedoms, which set us free from the oppressive wisdom of 16 centuries of western culture. Empowered by the Charter, the Supreme Court of Canada struck down the Lord’s Day Act as unconstitutional in 1985. It declared that the Act failed to respect the Charter guarantee of freedom of religion, since it obliged all Canadians to keep the Christian Sabbath. (The Court did concede that it would be acceptable to legislate a day of rest for secular purposes).
By 2006, Canadians have unfortunately grown accustomed to the radicalism of the Supreme Court and our secular elites, on issues ranging from abortion to same-sex marriage.
But few have remarked upon the complete annihilation of Sunday as a common day of rest free from work and shopping.
Unfortunately, none of the experts can connect the dots linking stress, workaholism, consumerism, and lack of time for our families with the loss of Sunday. If a catastrophic earthquake in the Atlantic were to swallow the entire province of Nova Scotia, surely Canadians would notice we were missing a province. But when foolish legislation eliminates a whole day from our week, a day once consecrated to God, rest, and family, we don’t notice what we’re missing; we fail to raise our eyebrows, let alone sound the alarm.
After the Supreme Court abolished the Lord’s Day Act in 1985, only one province chose to pass and maintain legislation to keep Sunday as a common day of rest and prohibit the opening of retail businesses. Thank God Nova Scotia was not cast into the sea, since the lighthouse province is now a light to the rest of the country, the only place that has maintained a vestige of the wisdom contained in the third commandment. Nova Scotia’s Retail Business Uniform Closing Act, remains in effect to this day thanks to a referendum on October 16th, 2004, in which 55% of Nova Scotians voted “NO” to the proposal to introduce Sunday shopping.
Deacon Bob Britton of Halifax commented on the success of the ecumenical coalition behind the “NO” campaign: “our appeal was to the needs of all Nova Scotians and not only those who valued a Christian understanding of the Lord’s Day . . . all those who coalesced around this issue shared a common vision that we human beings are more than consumers” (Catholic Register October 31st, 2004).
In a pastoral letter preceding the referendum, Archbishop Pendergast wrote, “any supposed ‘right’ to shop on Sundays needs to be balanced with the rights of retail workers - their right to a day of rest, their right to a ‘common day’ when friends can come together, their right to a day with family for recreation, family gatherings, common activities, and worship together” (Catholic Register, September 26th, 2004).
It is curious that highly educated members of the Supreme Court lack the common sense of Nova Scotians. The Lord’s Day Act was deemed unconstitutional because it infringed on the right to religious freedom of non-Christians (all of whom apparently were marching in the streets for the right to shop and work on Sundays). Our secular intelligentsia seem unaware of the need to balance rights. What about the right of retail workers to a “common day” of rest? Is the Charter of Rights and Freedoms indifferent to these rights of workers?
And did the Lord’s Day Act truly discriminate against non-Christians, or did it actually help safeguard their human dignity by providing them with a common day of rest? As Deacon Britton remarked, many non-Christian or non-practicing Nova Scotians supported the ban on Sunday shopping because of their vision of human beings as more than consumers, human beings who require a day of rest. I wonder how truly offended were non-Christians by the tradition of Sunday as a holiday.
All human beings - Christians and non-Christians - need a weekly day of rest. The Supreme Court acknowledged as much in 1985 when it decided that it would be acceptable to legislate a day of rest for secular purposes -- any day but Sunday, apparently. Sunday as a religious holiday was already fulfilling the secular and universal need for a weekly day of rest. Why get rid of it? Did the Supreme Court seriously think that we were going to pick another day - let’s say Monday - as a universal day of rest from work and shopping?
PART II: SPIRITUAL CAUSES OF LOSS OF SUNDAY
What are the deeper reasons for our loss of Sunday and the lack of time in our culture? The causes of the disease are many, and we could name a few: practical atheism and the loss of the sense of the sacred, (thus rendering a day consecrated to God totally irrelevant), and the idolatry of the economy -- of materialism, consumerism and work.
I use the term "idolatry" to suggest that our obsession with work and consumerism amounts to another religion that has displaced Christianity for many otherwise decent people. For believing Christians, this "idolatry" or "other religion" can also be termed a "heresy."
It is such an unpopular word nowadays, and I only employ it because it best communicates the truth! Those Christians who think nothing of skipping Church on Sunday morning, while dutifully lining up at Walmart or Home Depot, such Christians may be the nicest neighbours in the world, but that doesn't change the fact that they have unconsciously fallen prey to the spiritual power of a heresy. If I were to give a name to this heresy, I would label it neo-Pelagianism.
Pelagius and his followers denied the reality of original sin, and the necessity of grace for the human person to attain virtue and holiness. It is an exaltation of the human will, a form of practical atheism at the level of the will. Neo-Pelagianism does not deny the existence of God, but simply our need for his grace in our daily activities. It believes that through our own work, effort, and busyness, we can successfully create a pleasurable and fulfilling life.
Neo-Pelagians do not believe in "wasting" time with God or family, either for an hour in a pew on Sunday morning, or with the kids in the sandbox, or just listening to one's spouse. These modern, unconscious heretics tend to see only work as holy and meaningful
These neo-Pelagians, found in every social class and denomination, are the type who would have voted "YES" to Sunday shopping in Nova Scotia's referendum. They would not have objected in the least to the Supreme Court decision in 1985 to abolish the Lord's Day Act (what Lord?). In so far as our formerly Christian society has been leavened for decades with various heresis such as materialism and neo-Pelagianism, the abolition of Sunday is logical and unsurprising. It is nonetheless disastrous.
We have no more time in our post-Christian culture. Recall some of the time-poverty disorders of our society listed above (workaholism, stress, depression, road rage, attention deficit disorder, chronic fatigue syndrome, insomnia, and many stress-related illnesses). We thought we could take time from God and keep it to ourselves. Seduced by the glamour of following our own will apart from God, we thought that by skipping Sunday we would have more time to do what we wanted. Alas, we have tragically discovered the opposite.
What is the solution? Secular strategies abound. A national movement in the States called "Take Back Your Time" has produced its own website, book and celebrates its own "Tack Back Your Time Day" on October 24th. But the Sabbath is rarely mentioned. These "take back your timers" sound eerily like neo-Pelagians . "We can take back our time without a word about God! Through our own work and effort we can make more time and successfully create a pleasurable and fulfilling life!" .
The solution is simple, obvious and unpopular, for it requires repentance. The Sabbath has been profaned. We have forgotten the Sabbath day, and failed to keep it holy. We have wasted and lost our time. If we want to "take back our time," we must repent and return to the author of time, who alone can create out of nothing. Let us "take back our time" by "taking back the Sabbath," by keeping the Sabbath holy.
JOHN PAUL II DIES DOMINI
In Dies Domini, John Paul II reminds us that we keep Sunday holy by committing our time to sharing in the Eucharist, and by relaxing in a spirit of Christian joy and fraternity (#7). Some people think we can have one without the other: we can relax just fine without going to Church; we can enjoy our time apart from God; we do not need the grace of God in our daily activities.
How vain the neo-Pelagian denial of grace! All the unconscious neo-Pelagians, feverish workaholics and despairing insomniacs, will not be cured with a warm glass of milk and a pat on the head with the idle admonition, "just relax." Those who are victims of the spiritual power of a heresy need divine intervention, the Holy Spirit, the saving grace of God -- the grace communicated to us through sharing in the Eucharist. Let Wisdom cry out in the streets to those flocking to the gym or dietician, and tell them the true secret to health and wellness -- keep the Sabbath holy, and come to the Eucharist, then you will learn how to truly relax and enjoy life as God intended!
The Eucharist will teach us the true meaning of rest, how to "be still and know that I am God" (Ps 46). We recall that God himself "rested" on the seventh day. John Paul explains the deeper meaning of God’s “rest”as a contemplative gaze full of joyous delight in his very good work, “a gaze which does not look to new accomplishments, but that enjoys the beauty of what has been achieved (#11). On Sunday, through the Eucharist and relaxation, we are meant to gratefully enjoy the beauty of what we already have, both what God has given us, and what we have achieved with his help.
Sunday relaxation has another beneficial effect. As John Paul writes: “Rest is something ‘sacred’ - man’s way of withdrawing from the sometimes excessively demanding cycle of earthly tasks to renew his awareness that everything is the work of God.”
Rest reminds us that all is grace. In this way, Sunday rest can deliver us from the demon of Pelagianism and slavery to our own restless self-will.
The Sabbath rest will also renew our relationships:“through Sunday rest, daily concerns and tasks can find their proper perspective - material things about which we worry give way to spiritual values . . . we see the true face of the people with whom we live” (#67). Remember those married couples who have no time for each other, and parents who have no time for their children? If only we would take back the Sabbath and keep it holy, we would have the time and grace to see the true face of the people with whom we live, and appreciate them and love them all the more.
There is much more wisdom we could extract from the Apostolic Letter Dies Domini, but I leave it to you all to read in your copious free time.
On the question of the Christian Sabbath, the Charter of Rights and Freedoms (as interpreted by the Supreme Court) has turned back the clock in Canada to the pre-Christian era. As in the early Roman Empire, Sunday is neither a public holy day nor a universal day of rest. Yet Christians can still keep it holy, if we are willing to imitate some of the heroic virtues of our ancestors.
John Paul II recalls that during the Diocletian persecution, some Christians accepted death rather than miss the Eucharist and profane the Sabbath (#46). Could Christians today not accept a little inconvenience by waiting to shop until Monday, and could they not devote one hour on Sunday to the public worship of God?
Let us respond to the prophetic invitation of John Paul the Great, which has been echoed already in the pontificate of Benedict XVI: "I would strongly urge everyone to re-discover Sunday: Do not be afraid to give your time to Christ! . . . Time given to Christ is never time lost, but is rather time gained, so that our relationships and indeed our whole life may become more profoundly human" (Dies Domini, #7).
2006-07-31 07:20:17
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answer #1
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answered by Halle 4
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