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Is there any mention?

2006-07-30 05:01:40 · 14 answers · asked by Anonymous in Society & Culture Religion & Spirituality

14 answers

Kuran says that Jesus was a prophet

Jews say that Jesus was a teacher and troublemaker

2006-07-30 05:06:32 · answer #1 · answered by firechap20 6 · 1 0

The Muslims consider Jesus to be a prophet, but they think more of Muhammad. The Jews see Jesus as a regular human that lived 2000 years ago. The Torah makes references to the messiah, but the description doesn't describe Jesus, whose name is never mentioned.

2006-07-30 12:16:00 · answer #2 · answered by x 5 · 0 0

I am a Muslim.
Thess are the beliefs of Muslims about Jesus(may peace be upon him) from The Holy Quran and saying of Muhamamd(peace and blessings of Allah be upon him)

1.He was the Messiah(Christ) that the Jews were waiting for.

2.No Muslim is a Muslim who does not belive that Jesus did not existed.Its an article of faith of Islam that to believe in him.

3.He was born of Mary(may peace be upon her) without any male intervention.Angel Gaberial(may peace be upon him) brought the news to her and blowed on her shirt and hence she became pregnent.

4.He performed many miracles with the permission from God.

5.He was a Prophet and not "BEGOTTEN SON OF GOD" or something like that.

6.Jews tried to cruscify him but God made him excape that and raised him to heaven

7.He will comeback at End of Times to kill the Anti Christ.

2006-07-30 12:36:29 · answer #3 · answered by Anonymous · 0 0

The OT is subject to interpertation and there are those that will say it mentions Christ...The OT NEVER makes any direct mention of Christ...There are implications of the coming "Messiah" but that individual was not Christ. The Quran does make direct mention of Jesus in a couple of places. PEACE!

2006-07-30 12:13:30 · answer #4 · answered by thebigm57 7 · 0 0

The Q says that MY JESUS cheated at the cross and had a substitute die in HIS place! An absolute INSULT and BLASPHEMY.
They have NO EVIDENCE whatsoever that this happened other than it is written in their Unholy book.( Nisa 4: 157)

The Jews are still waiting for the Savior.

2006-07-30 12:07:18 · answer #5 · answered by whynotaskdon 7 · 0 0

Jesus in the Glorious Qur'an

Introduction
The Qur’an tells us a lot of wonderful things about Jesus. As a result, believers in the Qur’an love Jesus, honour him, and believe in him. In fact, no Muslim can be a Muslim unless he or she believes in Jesus, on whom be peace.

The Qur’an says that Jesus was born of a virgin, that he spoke while he was still only a baby, that he healed the blind and the leper by God’s leave, and that he raised the dead by God’s leave.

What then is the significance of these miracles? First, the virgin birth. God demonstrates his power to create in every way. God created everyone we know from a man and a woman. But how about Adam, on whom be peace? God created him from neither a man nor a woman. And Eve from only a man, but not a woman. And, finally, to complete the picture, God created Jesus from a woman, but not a man.

What about the other miracles? These were to show that Jesus was not acting on his own behalf, but that he was backed by God. The Qur’an specifies that these miracles were performed by God’s leave. This may be compared to the Book of Acts in the Bible, chapter 2, verse 22, where it says that the miracles were done by God to show that he approved of Jesus. Also, note that Jesus himself is recorded in the Gospel of John to have said, “I can do nothing of my own authority” (5:30). The miracles, therefore, were done not by his own authority, but by God’s authority.

What did Jesus teach? The Qur’an tells us that Jesus came to teach the same basic message which was taught by previous prophets from God—that we must shun every false god and worship only the one true God. Jesus taught that he is the servant and messenger of that one true God, the God of Abraham. These Quranic teachings can be compared with the Bible ( Mark 10:18; Matthew 26:39; John 14:28, 17:3, and 20:17) where Jesus teaches that the one he worshipped is the only true God. See also Matthew 12:18; Acts 3:13, and 4:27 where we find that his disciples knew him as Servant of God.

The Qur’an tells us that some of the Israelites rejected Jesus, and conspired to kill him, but Allah (God) rescued Jesus and raised him to Himself. Allah will cause Jesus to descend again, at which time Jesus will confirm his true teachings and everyone will believe in him as he is and as the Qur’an teaches about him.

Jesus is the Messiah. He is a word from Allah, and a spirit from Him. He is honoured in this world and in the hereafter, and he is one of those brought nearest to Allah.

Jesus was a man who spoke the truth which he heard from God. This can be compared with the Gospel According to John where Jesus says to the Israelites: “You are determined to kill me, a man who has told you the truth that I heard from God” (John 8:40).


The Virgin Birth of Jesus
Muslims believe in the virgin birth of Jesus. When the angels announced to Mary (peace be upon her) about Allah’s promise that she will have a son, she was surprised, since she was a virgin. “How can this be?” she thought. She was reminded that it is easy for Allah to create whatever he wills.

She said: My Lord! How can I have a child when no mortal hath touched me? He said: So (it will be). Allah createth what He will. If He decreeth a thing, He saith unto it only: Be! and it is (Qur’an 3:47).

It is not difficult for Allah to do anything he wants. He can create a child with both human parents or only one. No miracle is beyond His power. After all, He had created Adam (peace be upon him) from neither a man nor a woman. He created the rest of us from both man and woman. What is so hard if Allah decides to create a human being from a woman only? He only commands “Be!” and it occurs.

Some people think that since Jesus, peace be upon him, had no human father then God must be his father. The Qur’an rejects this view. The position of Jesus with Allah is comparable to the position of Adam with Allah. Just because Adam had no human parent does not mean we should call him the Son of God.

Lo! the likeness of Jesus with Allah is as the likeness of Adam. He created him from dust, then He said unto him: Be! and he is. (Qur’an 3:59).

According to the Qur’an, everyone except Allah are His servants.

And they say: the Beneficent hath taken unto Himself a Son. Assuredly ye utter a disastrous thing, whereby almost the heavens are torn, and the earth is split asunder and the mountains fall to ruins, that ye ascribe to the Beneficent a son, when it is not meet for (the Majesty of) the Beneficent that He should chose a son. There is none in the heavens and the earth but cometh unto the Beneficent as a slave. (Qur’an 19:88-93)
and more , follow the links below

2006-07-30 12:10:49 · answer #6 · answered by samane 2 · 0 0

the quran says Jesus was born of mary when she was untouched by man but she was struck dombe and the baby jesus recited the prphets age a day or less.
the torrah has many verses concerning the coming of thew massiah heven yeshu'ah so it does refer to his comeing in the futeure

2006-07-30 12:05:36 · answer #7 · answered by Mim 7 · 0 0

the jewish bible makes NO mention of jesus at all. anyone who tell you that scripture can be interpreted to refer to jesus is delusional. the only possible reference would be in the section of deuteronomy about a false prophet

2006-07-30 12:05:05 · answer #8 · answered by rosends 7 · 0 0

Many passages in the Talmudic books treat of the birth, life, death and teachings of Jesus Christ. He is not always referred to by the same name, however, but is diversely called "That Man," "A Certain One," "The Carpenter's Son," "The One Who Was Hanged," etc.
1. The real name of Christ in Hebrew is Jeschua Hanotsri—Jesus the Nazarene. He is called Notsri from the city of Nazareth in which he was brought up. Thus in the Talmud Christians also are called Notsrim—Nazarenes.
Since the word Jeschua means "Savior," the name Jesus rarely occurs in Jewish books.(1) It is almost always abbreviated to Jeschu, which is maliciously taken as if it were composed of the initial letters of the three words Immach SCHemo Vezikro—"May his name and memory be blotted out."(2)

(1) ex. gr. in Maiene ieschua, fol. 66b
(2) cf. I. Buxtorf in Abbrev. Jeschu: "The Jews among themselves do not say Jeschu, but Isschu, so nearly corresponding to the words of this curse. When talking to a certain Jew about this some years ago he told me that it not only meant this, but also Jeschu Scheker (liar) Utoebah (and abomination). Who would not be deeply horrified at this? This Jew lived at Frankfort and at Hanover and had travelled all over the world. When he saw how this horrified me, his faith in Judaism began to weaken, for he was not adverse to the Christian faith and had often discussed it with me and Dr. Amando Polano. I also discovered here and there two other secret words from the Jewish Cabala which have to do with this name. It is well known that the Israelites are often warned in their sacred writings to shun the worship of Elohe Nekhar—strange gods or god. What does Elohe Nekhar really mean? By the numbering method of the Gammatria these letters equal 316, which taken together make the word Jeschu. This is found at the end of the book Abhkath Rokhel. They therefore teach that to dishonor God by the worship of Elohe Nekhar is the same as to dishonor him by the worship of Jeschu. Behold the malice of the serpent! Antonius also found a marginal note in a book about the Jewish faith and religion. In a Jewish prayer book there is a certain prayer beginning with Alenu... Formerly the wording contained certain things which were afterwards deleted for fear of the Christians, but the space remains vacant to warn children and adults that something is omitted there. The deleted words were hammischtachavim lehebhel varik umitpallelim lelo ioschia "Those who bow down exhibit vanity and foolishness and adore him who cannot save." This is generally said about idols, but is secretly meant for Jesus whose name is here signified by the letters..."

2. In the Talmud Christ is called Otho Isch—'That man,' i.e. the one who is known to all. In the tract Abhodah Zarah, 6a, we read:

"He is called a Christian who follows the false teachings of that man, who taught them to celebrate the feast on the first day of the Sabbath, that is, to worship on the first day after the Sabbath"

3. Elsewhere he is simply called Peloni—"A Certain One." In Chagigah, 4b, we read:

"Mary...the mother of a certain one, of whom it is related in Schabbath..." (104b)

That this Mary is none other than the mother of Jesus will be shown later.

4. Out of contempt, Jesus is also called Naggar bar naggar—'the carpenter son of a carpenter',(3) also Ben charsch etaim—'the son of a wood worker.'

(3) cf. Abhodah Zarah, 50b.

5. He is also called Talui—'the one who was hanged.' Rabbi Samuel, the son of Meir, in the Hilch. Akum of Maimonides, refers to the fact that it was forbidden to take part in the Christian feasts of Christmas and Easter because they were celebrated on account of him who was hanged. And Rabbi Aben Ezra, in a commentary on Genes.(XXVII, 39) also calls him Talui, whose image the Emperor Constantine reproduced on his banner. "...in the days of Constantine, who made a change of religion and placed the figure of the one who was hanged on his banner."

2006-07-30 12:27:05 · answer #9 · answered by Biomimetik 3 · 0 0

You can research this (and much else) about the OT, the NT, the Qu'uran and the Book of Mormon at

http://www.skepticsannotatedbible.com

Enjoy!

2006-07-30 12:06:53 · answer #10 · answered by Anonymous · 0 0

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