"The titles of the five books of Moses, which we use in our Bibles, are all borrowed from the Greek translation of the Seventy, the most ancient version of the Old Testament that we know of. But the title of this book only we turn into English; in all the rest we retain the Greek word itself, for which difference I know no reason but that the Latin translators have generally done the same. Otherwise this book might as well have been called Arithmoi, the Greek title, as the first Genesis, and the second Exodus; or these might as well have been translated, and called, the first the Generation, or Original, the second the Out-let, or Escape, as this Numbers. - This book was thus entitled because of the numbers of the children of Israel, so often mentioned in this book, and so well worthy to give a title to it, because it was the remarkable accomplishment of God's promise to Abraham that his seed should be as the stars of heaven for multitude. It also relates to two numberings of them, one at mount Sinai (ch. 1), the other in the plains of Moab, thirty-nine years after (ch. 26). And not three men the same in the last account that were in the first. The book is almost equally divided between histories and laws, intermixed.
We have here, I. The histories of the numbering and marshalling of the tribes (ch. 1-4), the dedication of the altar and Levites (ch. 7, 8), their march (ch. 9, 10), their murmuring and unbelief, for which they were sentenced to wander forty years in the wilderness (ch. 11-14), the rebellion of Korah (ch. 16, Num_17:1-13), the history of the last year of the forty (ch. 20-26), the conquest of Midian, and the settlement of the two tribes (ch. 31, 32), with an account of their journeys (ch. 33), II. Divers laws about the Nazarites, etc. (ch. 5, 6); and again about the priests' charge, etc. (ch. 18, 19), feasts (ch. 28, 29), and vows (ch. 30), and relating to their settlement in Canaan (ch. 27, 34, 35, Num_36:1-13). An abstract of much of this book we have in a few words in Psa_95:10, Forty years long was I grieved with this generation; and an application of it to ourselves in Heb_4:1, Let us fear lest we seem to come short. Many considerable nations there were now in being, that dwelt in cities and fortified towns, of which no notice is taken, no account kept, by the sacred history: but very exact records are kept of the affairs of a handful of people, that dwelt in tents, and wandered strangely in a wilderness, because they were the children of the covenant. For the Lord's portion is his people, Jacob is the lot of his inheritance."
2006-07-15 05:51:15
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answer #1
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answered by BrotherMichael 6
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The name Numbers has reference to the numbering of the people that took place first at Mount Sinai and later on the Plains of Moab, as recorded in chapters 1-4 and 26. This name has been carried over from the title Numeri in the Latin Vulgate and is derived from A·rith·moi´ in the Greek Septuagint. However, the Jews more fittingly call the book Bemidh·bar´, which means “In the Wilderness.” The Hebrew word midh·bar´ indicates an open place, empty of cities and towns. It was in the wilderness to the south and to the east of Canaan that the events of Numbers took place.
Numbers was evidently part of the original fivefold volume that included the books from Genesis to Deuteronomy. Its first verse opens with the conjunction “and,” tying it in with what went before. Thus, it must have been written by Moses, the writer of the preceding records. This is also clear from the statement in the book that “Moses kept recording,” and by the colophon, “These are the commandments and the judicial decisions that Jehovah commanded by means of Moses.”—Num. 33:2; 36:13.
The Israelites had departed from Egypt a little more than a year previously. Taking up the account in the second month of the second year after the Exodus, Numbers covers the next 38 years and nine months, from 1512 to 1473 B.C.E. (Num. 1:1; Deut. 1:3) Though not fitting into this time period, the events related at Numbers 7:1-88 and 9:1-15 are included as background information. The earlier portions of the book were no doubt written as the events occurred, but it is evident that Moses could not have completed Numbers until toward the end of the 40th year in the wilderness, early in the calendar year 1473 B.C.E.
There can be no doubt as to the authenticity of the account. Of the generally arid land in which they journeyed, Moses said that it was a “great and fear-inspiring wilderness,” and it is true even today that the scattered inhabitants are constantly on the move in search of pastures and water. (Deut. 1:19) Furthermore, the detailed instructions concerning encampment of the nation, the order of march, and the trumpet signals to govern camp affairs testify that the account was indeed written “in the wilderness.”—Num. 1:1.
Even the fearful report of the spies when they returned from their expedition into Canaan, to the effect that “the fortified cities are very great,” is borne out by archaeology. (13:28) Modern-day discoveries have shown that the inhabitants of Canaan at that time had consolidated their hold by a series of forts stretching across the country in several places, from the Low Plain of Jezreel in the north to Gerar in the south. Not only were the cities fortified but they were usually built on the tops of hills, with towers rising above their walls, making them most impressive to people like the Israelites, who had lived for generations in the flat land of Egypt.
Regards
Shakespeare
2006-07-15 05:54:42
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answer #2
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answered by shakespeare 3
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The e book of Mormon tells of two distinctive civilizations; one group that left Jerusalem on the time of the Tower of Babel and the 2nd group in six hundred B.C. This e book describes the histories, the two secular and non-secular, and focuses strongly on the undertaking and divinity of Jesus Christ. The final prophet of the latter civilization recorded his words on gold plates interior the 365 days 421 A.D. This e book replace into translated into English with the aid of Joseph Smith and printed in April 1830 for the international to ascertain.
2016-11-02 02:55:44
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answer #3
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answered by Anonymous
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The story covers Israel's journey from Mt. Sinai to the edge of Canaan.
In Old Testament theology, the disobedient are punished and the good are rewarded. In this book God shows his anger against his people (who had worshiped a golden calf at Sinai) but his grace is renewed. The book demonstrates that God's purpose will not be denied, (as he brings his people to Canaan.) in spite of what we do.
2006-07-15 07:31:11
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answer #4
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answered by frodo 6
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NUMBERS TELL WHEN AARON DIED
Seth born in year 130, [Gen.5:3]; Seth was 105 and had; Gen.5:6;
Enos in year 235, Enos was 90 and had; Gen.5:9;
Cainan in year 325, when he is 70 he has; Gen.5:12;
Mahalaleel in year 395, when he is 65 he has; Gen,5:15;
Jared in the year 460, when he is 162, he has; Gen,5:18;
Enoch in the year 622, when Enoch is 65, he has; Gen.5:21;
Methusaleh in the year 687, when he is 187, he has; Gen.5:25;
Lamech in the year 874, Lamech is age 56, in year 930 and Adam dies Gen.5:5;
Methusaleh is age 243 when Adam dies,
726 years to flood is age of Methusaleh when he dies at age 969
Gen,5:27; born year 874 + 969 = 1656,
it was year of the flood when Methuselah died.
Lamech born in year 874, was age 182, he had, Gen.5:28;
Noah in the year 1056 [Adam dead 126 years],
Noah was age 600 Gen.7:6; [born 1056 + 600 =] the flood came in year 1656.
1656 + 350 years after the flood, Noah died in year 2006, Gen.9:28,29; At age 950.
Shem age 98 at time of flood , and age 600 at death, died 25 years before Abraham died. Gen.11:10[Shem was age 100, two years after the flood]; He was age 448 when Noah died, and age 450 when Abraham was born, Abraham is son 20 in the genealogy of Jesus Matt.1:1-17; Abraham Gen.12:4[age 75]; 25:7[age 175 died];
Isaac 2108 - 180 - 2288 Gen.35:28,29;
Jacob 2168 - 147 - 2315 Gen.47:9,28;
Joseph 2258 - 110 - 2368 Gen.50:26;
Levi 2249 - 137 - 2386 Exo.6:16-23.26;
Job 2249 - 140 - 2433
Moses 2433 - 120 - 2553 Deut. 34:7;
Aaron 2430 - 123 - 2553 Numbers 33:38,39;
2006-07-15 09:33:42
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answer #5
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answered by jeni 7
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Genealogy, I guess. The people of Israel are very fond of lineage and knowing where they came from, who your family line is. The basics of that is in that book.
Just like Exodus deals mostly on how they left Egypt, move along and conceived Moses Law, this book relates on who they are
2006-07-15 05:45:06
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answer #6
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answered by Anonymous
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To scare the beejeezus out of everybody?
Morals:
1. Don't be a Middianite
2. Don't diddle Middianites
3. Don't f**k with the will of god.
2006-07-15 05:42:44
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answer #7
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answered by Anonymous
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Wow, it looks like nobody knows lol!
2006-07-15 05:43:26
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answer #8
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answered by Anonymous
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