What's your definition for God?

Answer 1

Non-existent.

Answer 2

I have expressed my definition of god twice in Yahoo answers. Don't have the energy to go again. I can't really write in a way that most people understand, it means I write a lot, spontaneously. Well, if you would only go to "why do people believe in god?" or this other question where erm, science and god come, I can't remember. Well, a simple one.

God is Life. The reason we're living, the reason we are able to move, to feel, to live. GOD is not a person. God is the power that allows us to live. Not someone who allows us to live. God is the voice inside us. God is the earth, the sun, the moon, the wind................. These things allow us to live, that's why some say thank you directly to them, it's not blind faith, it's gratefulness.

God is where you turn to when you feel down. When you have a hope you share it with god, that is your conscience. Religion is a culture, that tells us myths of gods so we can learn and be a better person.

Answer 3

After watching the Matrix I now think of God as the Matrix's controller thing or something. And not to be all big on womans rights but instead of a he or she i'd just call it it and whether it takes multiple forms I haven't a clue, maybe it has moods. Also think it's not good to picture God nomore, ok, maybe just to have some amazing fun, because Michelangelo's depiction of God looks like Zeus to me.

Answer 4

The Embodiment Of Truth

Answer 5

God: All loving, understanding, peace, Joy, Happiness.
God is in three parts. It is called the trinity. God the father,
God the son, God the holy spirit. God is all that is good.

Answer 6

My definition.......... I don't have one cause it's so many but I can say God Is my everything cause he loves me for who I am he gives me everything I always wanted and he blessed me with clothes on my back, food to eat, and people that's surrounding me and loves me!!! But can't nothing explain the definition of God like my Bible do!!!!!!!!!!!!

Answer 7

God
God. (good). Throughout the Hebrew Scriptures, two chief names are used for the one true divine Being -- Elohim, commonly translated God in our version, and Jehovah, translated Lord. Elohim is the plural of Eloah, (in Arabic, Allah); it is often used in the short form, El, (a word signifying strength, as in El-Shaddai, God Almighty, the name by which God was specially known to the patriarchs. Gen_17:1; Gen_28:3; Exo_6:3.
The etymology is uncertain, but it is generally agreed that the primary idea is that of strength, power of effect, and that it properly describes God in that character in which he is exhibited to all men in his works, as the creator, sustainer and supreme governor of the world.
The plural form of Elohim has given rise to much discussion. The fanciful idea that it referred to the trinity of persons in the Godhead hardly finds now a supporter among scholars. It is either what grammarians call the plural of majesty, or it denotes the fullness of divine strength, the sum of the powers displayed by God.
Jehovah denotes specifically the one true God, whose people the Jews were, and who made them the guardians of his truth. The name is never applied to a false god, nor to any other being except one, the Angel-Jehovah who is, thereby, marked as one with God, and who appears again, in the New Covenant, as "God manifested in the flesh."
Thus much is clear; but all else is beset with difficulties. At a time too early to be traced, the Jews abstained from pronouncing the name, for fear of its irreverent use. The custom is said to have been founded on a strained interpretation of Lev_24:16, and the phrase there used, "The Name", (Shema), is substituted by the rabbis for the unutterable word. In reading the Scriptures, they substituted for it the word Adonai, (Lord), from the translation of which by Kurios, in the Septuagint (LXX) followed by the Vulgate, which uses Dominus, we have the Lord of our version. The substitution of the word Lord is most unhappy, for it in no way represents the meaning of the sacred name.
The key to the meaning of the name is unquestionably given in God's revelation of himself to Moses by the phrase "I AM that I AM", Exo_3:14; Exo_6:3. We must connect the name Jehovah with the Hebrew substantive verb to be, with the inference that it expresses the essential, eternal, unchangeable being of Jehovah. But more, it is not the expression only, or chiefly, of an absolute truth: it is a practical revelation of God, in his essential, unchangeable relation to this chosen people, the basis of his covenant.

Answer 8

God
God. (good). Throughout the Hebrew Scriptures, two chief names are used for the one true divine Being -- Elohim, commonly translated God in our version, and Jehovah, translated Lord. Elohim is the plural of Eloah, (in Arabic, Allah); it is often used in the short form, El, (a word signifying strength, as in El-Shaddai, God Almighty, the name by which God was specially known to the patriarchs. Gen_17:1; Gen_28:3; Exo_6:3.
The etymology is uncertain, but it is generally agreed that the primary idea is that of strength, power of effect, and that it properly describes God in that character in which he is exhibited to all men in his works, as the creator, sustainer and supreme governor of the world.
The plural form of Elohim has given rise to much discussion. The fanciful idea that it referred to the trinity of persons in the Godhead hardly finds now a supporter among scholars. It is either what grammarians call the plural of majesty, or it denotes the fullness of divine strength, the sum of the powers displayed by God.
Jehovah denotes specifically the one true God, whose people the Jews were, and who made them the guardians of his truth. The name is never applied to a false god, nor to any other being except one, the Angel-Jehovah who is, thereby, marked as one with God, and who appears again, in the New Covenant, as "God manifested in the flesh."
Thus much is clear; but all else is beset with difficulties. At a time too early to be traced, the Jews abstained from pronouncing the name, for fear of its irreverent use. The custom is said to have been founded on a strained interpretation of Lev_24:16, and the phrase there used, "The Name", (Shema), is substituted by the rabbis for the unutterable word. In reading the Scriptures, they substituted for it the word Adonai, (Lord), from the translation of which by Kurios, in the Septuagint (LXX) followed by the Vulgate, which uses Dominus, we have the Lord of our version. The substitution of the word Lord is most unhappy, for it in no way represents the meaning of the sacred name.
The key to the meaning of the name is unquestionably given in God's revelation of himself to Moses by the phrase "I AM that I AM", Exo_3:14; Exo_6:3. We must connect the name Jehovah with the Hebrew substantive verb to be, with the inference that it expresses the essential, eternal, unchangeable being of Jehovah. But more, it is not the expression only, or chiefly, of an absolute truth: it is a practical revelation of God, in his essential, unchangeable relation to this chosen people, the basis of his covenant.

Answer 9

The Alpha and the Omega, the beginning and the end. The creator of the heavens and the earth, man and animals and everything else we know in this so called world we call life!

Answer 10

GOD is the super natural . god is good all the times. god is the creator of heaven and earth. he is the beginning and the end. he is the almighty god. GOD IS ETERNAL. god is everything to me. god is universal. GOD create everything in this world.