The most attractive thing in Vaishali, the capital city of Lichhavis, was the beautiful dancer Amrapali. She was named after the mango grove she was first found in. Everybody was eager to win her love. She chose to be the Nagarvadhu, wife to the whole city.
One day, Amrapali saw a young monk. Mesmerised by his calm and attractive presence, she followed him. The sanyasi settled down beneath a mango tree, unmindful of her presence. Unable to attract his attention, she spoke: “Sir, please introduce yourself. Why do you lead an ascetic life in your youth?”
“In search of Truth”, replied the monk. Amrapali was first taken aback. She then teased him: “Of what use is the Truth that wastes your youth?” The monk smiled: “Lady, Absolute Happiness can only be attained thus for the happiness you seek is transitory pleasure”.
Amrapali persisted. “Dear, leave this delusion and enjoy my hospitality which even royalty desires to experience”, offered Amrapali. The monk thought for a moment and said, “I will ask my master. If he allows me, I will come”. Then he took out a ripe Amra Phal (mango) from his bag and gave it to her with the instruction that the fruit be preserved without decay till his return.
The monk returned to Buddha’s shelter and narrated the incident. Buddha gave him permission to stay with Amrapali, much to the puzzlement of other disciples. Buddha calmly said, “I have looked into his eyes — there was no desire. If I had said ‘no’, even then he would have obliged. I trust his meditation”.
In the meantime, Amrapali tried all methods to keep the mango fresh, but failed. After one month, the young monk returned. Passionately infatuated, she approached him. The monk ordered, “Lady! Bring me the Amra Phal”. She did so; but the mango had decayed, emitting foul odour and was full of worms.
She asked, “Dear, of what use is this rotten fruit to you?” The monk slowly removed the mango-stone from the fruit. Showing her the rotten skin, he spoke, “Where has the beauty, aroma and taste of the fruit gone? Whereas, the mango-stone is intact and free of decay”. “Of what use is this mango-stone”, argued the courtesan.
The monk smilingly explained, “The mangostone is the most useful. As a seed, it has the potential to regenerate a new body. Likewise, a human being’s meditation is never wasted. This mango-stone signifies the eternal Soul. The protection of the Soul is the real shield; that is the absolute Happiness. Recognise this Truth, Amrapali. You, who could not save the decay of this Amra Phal, how long can you protect your own body from disintegration?”
The Nagarvadhu was speechless; it was as if she had been awakened from a deep sleep. Moved, she asked forgiveness of the young monk. She felt cleansed and expressed her desire to see the monk’s master.
Later, Buddha visited Vaishali and stayed at Amrapali’s abode. She touched Buddha’s feet and said, “I tried my best to attract your monk, but he convinced me by his awareness that real life is in your shelter”. She renunciated the life of a courtesan and donated her belongings to the Buddhist Sangha.
Buddha accepted her in the monastery as a disciple, to the chant of “Sangham sharanam gachhami, Dhammam sharanam gachhami”.
2006-07-07 02:13:16 · 13 answers · asked by Anonymous in Society & Culture ➔ Religion & Spirituality
have to confess ,the truth is I did'nt write this
2006-07-07 02:36:40 · update #1
I'm sorry, It's just too much to read. Kudos for all the typing though.
2006-07-07 02:21:39 · answer #1 · answered by Stacy R 6 · 0⤊ 2⤋
I enjoyed it also. Did you write it. I was very insightful. Thank you for sharing this lovely story.
I particularly enjoy the passage "The mangostone is the most useful. As a seed, it has the potential to regenerate a new body. Likewise, a human being's meditation is never wasted. This mango stone signifies the eternal Soul. The protection of the Soul is the real shield; that is the absolut Happiness. Recognise this Truth.....you who could not save the decay of this Amra Phal, how long can you protect your own body from disintegration" Again, thank you for sharing.
2006-07-07 02:35:01 · answer #2 · answered by Anonymous · 1⤊ 0⤋
I read the story and not being a Buddahist I can't really read it with a religious point of view. I mean ok I could read it with some Christian POV but face it that is my religion and I can't totally put that aside. I read the story though and it really does make you think. So many give in to the sins of lust and really what does it give them. I guess this story also explains why you hear of the May-December romances so often(you know one is older and the other is just legal or so.) I would like to thank you for sharing this great story.
2006-07-07 02:26:38 · answer #3 · answered by Anonymous · 0⤊ 0⤋
Buddham sharanam gacchami,
A good inspiration for learning detachment from sensory desires, and the truth of impermanence.
Sabbam aniccam.
2006-07-09 00:38:02 · answer #4 · answered by Timeless - watcher 4 · 0⤊ 0⤋
this is not a story just truth delivered by monk,every truth has hidden messages which can be read only thru deep meditation,and everytime meditator has to face such challanges as told above.
2006-07-09 00:35:07 · answer #5 · answered by Anonymous · 0⤊ 0⤋
Yeah, I've heard this story before. It's quite popular in India. Nice of you to post it here but it is not a question.
2006-07-07 02:22:38 · answer #6 · answered by avik_d2000 4 · 0⤊ 0⤋
Very beautiful story, and very relevant to the current focus of my meditative practice. Thank you for sharing. :)
2006-07-13 05:14:29 · answer #7 · answered by Anonymous · 0⤊ 0⤋
I read it all, and even though I don't believe in Buddha it was a very good point made. Thanks for posting it even though it is not a question.
2006-07-07 02:27:44 · answer #8 · answered by Chhaya05 4 · 0⤊ 0⤋
I'ts good. I wish I could answer your question though, but I really don't see one.
2006-07-07 02:26:24 · answer #9 · answered by Anonymous · 0⤊ 0⤋
That was a very buetiful story. I enjoyed it. Thank you. God bless
2006-07-07 02:23:00 · answer #10 · answered by Dragonpack 3 · 0⤊ 1⤋