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Men are the protectors and maintainers of women, because Allah has given the one more (strength) than the other, and because they support them from their means. Therefore the righteous women are devoutly obedient, and guard in (the husband's) absence what Allah would have them guard. As to those women on whose part ye fear disloyalty and ill-conduct, admonish them (first), (Next), refuse to share their beds, (And last) beat them (lightly); but if they return to obedience, seek not against them Means (of annoyance): For Allah is Most High, great (above you all). Quran 4:34

Allah (thus) directs you as regards your Children's (Inheritance): to the male, a portion equal to that of two females: if only daughters, two or more, their share is two-thirds of the inheritance; if only one, her share is a half. For parents, a sixth share of the inheritance to each, if the deceased left children; if no children, and the parents are the (only) heirs, the mother has a third; if the deceased Left brothers (or sisters) the mother has a sixth. (The distribution in all cases ('s) after the payment of legacies and debts. Ye know not whether your parents or your children are nearest to you in benefit. These are settled portions ordained by Allah; and Allah is All-knowing, Al-wise. Qur'an 4:11

Call in two male witnesses from among you, but if two men cannot be found, then one man and two women whom you judge fit to act as witnesses. Qur'an 2:282

The Hadith show that Muhammad and his companions had no respect for women.

Sahih al-Bukhari, volume 3, hadith 826: Narrated Abu Said Al-Khudri: The Prophet said, "Isn't the witness of a women equal to half that of a man?" The women said "yes". He said "This is because of the deficiency of the women's mind."

Sahih Muslim, vol. 4, hadith 6597: Ibn Abbas reported that Allah's Messenger said: I had a chance to look into paradise and I found that majority of the people was poor and I looked into the Fire and there I found the majority constituted by women.

Sahih Muslim, volume 4, hadith 6600 Imran b. Husain reported that Allah's Messenger said: Amongst the inmates of Paradise the women would form a minority.

Sahih al-Bukhari, volume 1, book 6, 301: Narrated Abu Said Al-Khudri: Once Allah's Apostle went out to the Musalla (to offer the prayer) o 'Id-al-Adha or Al-Fitr prayer. Then he passed by the women and said, "O women! Give alms, as I have seen that the majority of the dwellers of Hell-fire were you (women)." They asked, "Why is it so, O Allah's Apostle ?" He replied, "You curse frequently and are ungrateful to your husbands. I have not seen anyone more deficient in intelligence and religion than you. A cautious sensible man could be led astray by some of you." The women asked, "O Allah's Apostle! What is deficient in our intelligence and religion?" He said, "Is not the evidence of two women equal to the witness of one man?" They replied in the affirmative. He said, "This is the deficiency in her intelligence. Isn't it true that a woman can neither pray nor fast during her menses?" The women replied in the affirmative. He said, "This is the deficiency in her religion.

" Sahih al-Bukhari, vol. 7, hadith 121: Narrated Abu Huraira: The Prophet said, "if a man invites his wive to sleep with him an she refuses to come to him, then angels send their curses on her till morning." He (Muhammad b. Qais) then reported that it was 'A'isha who had narrated this: Should I not narrate to you about myself and about the Messenger of Allah (may peace be upon him)? We said: Yes. She said: When it was my turn for Allah's Messenger (may peace be upon him) to spend the night with me, he turned his side, put on his mantle and took off his shoes and placed them near his feet, and spread the corner of his shawl on his bed and then lay down till he thought that I had gone to sleep. He took hold of his mantle slowly and put on the shoes slowly, and opened the door and went out and then closed it lightly. I covered my head, put on my veil and tightened my waist wrapper, and then went out following his steps till he reached Baqi'. He stood there and he stood for a long time. He then lifted his hands three times, and then returned and I also returned. He hastened his steps and I also hastened my steps. He ran and I too ran. He came (to the house) and I also came (to the house). I, however, preceded him and I entered (the house), and as I lay down in the bed, he (the Holy Prophet) entered the (house), and said: Why is it, O 'A'isha, that you are out of breath? I said: There is nothing. He said: Tell me or the Subtle and the Aware would inform me. I said: Messenger of Allah, may my father and mother be ransom for you, and then I told him (the whole story). He said: Was it the darkness (of your shadow) that I saw in front of me? I said: Yes. He struck me on the chest which caused me pain, and then said: Did you think that Allah and His Apostle would deal unjustly? ... (Sahih Muslim, book 4, hadith 2127)

Umar then came forward, and when he had asked and had been granted permission he found the Prophet sitting sad and silent with his wives around him. He told that he decided to say something which would make the Prophet laugh, so he said, "Messenger of God, I wish you had seen the daughter of Kharija when she asked me for extra money and I got up and slapped her on the neck." God's messenger laughed and said, "They are around me as you see asking for extra money." Abu Bakr then got up, went to A'isha and slapped her on the neck, and Umar did the same to Hafsa ... (Mishkat Al-Masabih, p. 690: Muslim)

Shahih Bukhari Volume 1, Book 9, Number 490: Narrated 'Aisha: The things which annul the prayers were mentioned before me. They said, "Prayer is annulled by a dog, a donkey and a woman (if they pass in front of the praying people)." I said, "You have made us (i.e. women) dogs. I saw the Prophet praying while I used to lie in my bed between him and the Qibla. Whenever I was in need of something, I would slip away. for I disliked to face him."

Abu Dawud, Volume 2, 2150: Abu Said al-Khudri said: "The apostle of Allah sent a military expedition to Awtas on the occasion of the battle of Hunain. They met their enemy and fought with them. They defeated them and took them captives. Some of the Companions of the apostle of Allah were reluctant to have intercourse with the female captives in the presence of their husbands who were unbelievers. So Allah, the Exalted, sent down the Quranic verse, "And all married women (are forbidden) unto your save those (captives) whom your right hand possesses". That is to say, they are lawful for them when they complete their waiting period."" [The Quran verse is 4:24].

Sahih Muslim, Volume 2, 3371 Abu Sirma said to Abu Said al Khudri: "O Abu Said, did you hear Allah's messenger mentioning about al-azl (coitus interruptus)?" He said, "Yes", and added: "We went out with Allah's messenger on the expedition to the Mustaliq and took captive some excellent Arab women; and we desired them for we were suffering from the absence of our wives, (but at the same time) we also desired ransom for them. So we decided to have sexual intercourse with them but by observing azl" (withdrawing the male sexual organ before emission of semen to avoid conception). But we said: "We are doing an act whereas Allah's messenger is amongst us; why not ask him?" So we asked Allah's messenger and he said: "It does not matter if you do not do it, for every soul that is to be born up to the Day of Resurrection will be born".

2006-07-05 08:41:59 · answer #1 · answered by williamzo 5 · 2 0

Since Mohammed refered to the Torah, Psalms and Gospels as books of God I assume it is acceptable ot quote Moses.

According to Moses who spoke face to face with God for 40 years, God created the world and declared the animals, angels and worlds good. Ironically after ONE MAN was made Moses recorded the firs malediction in history "It is NOT GOOD for man to be alone After one woman was made the world was VERY GOOD as recorded by Moses. Not sure this is spoken to in the Koran in the detail Moses did.

Historically, Catholics felt marriage was for reproduction to multiply and fill the earth, Lutherns emphasized that it is better ot Marry than to burn but the much maligned Puritans said in addition that It was not good for man to be alone reference the words of Moses in Genesis. Ironically in omdern times the Puritan view is the most storngly accepted view that companionship is a significant reaosn for marriage. Those Puritans knew a thing or two, eh?

Moses said women were made becasue ' it is not good for man to be alone' and Adam's wife was made out of Adam's wounded side and does not say pleasure, perhaps it is the pleasure of God which is implied because the world was made for the glory of God It is not specified the reasoning behind the NOT GOOD but men so not seem to do as well on their own as women do and seem more in need of a helper and usually more satisfied.

It gives one pause that although there may have been coutless stars, animals and God seriously choose to highly the enitre universe being VERY GOOD when one couple gets hitched in the garden of eden and perhaps it shows something wonderful beyond the obvious and something wonderful about God

In a sense the sexual difference between men and women were made in some small way to give a glipse of the wonder and delight of a satisfying relationship with the God of glory. Glories to come not from the first creation, but finished in the new creation. The centerpiece of heaven is God and the believing community which was born of the wounded side of the Messiah which will glorfy God by enjoying God forever.

2006-07-05 09:07:32 · answer #2 · answered by Anonymous · 0 0

1) Know, as stated clearly in the Noble Qur'an, that men have a degree of responsibility over women since they pay the Mahr (bridal money), spend on behalf of women, protect them and satisfy their needs in general. Men also are required to wage Jihad; they have stronger bodies and behave better than women.
Men, according to their Fitra role in life that Allah has granted them, use their intellectual powers more than women, who are more influenced with emotions. The man's brain, according to scientific research, is heavier than that of women. In general, men are more rational. But, at the individual level, you may find women who are better reasoners than men.
2) Know that the word men (and its derivatives) is mentioned 32 times in the Qur'an, while the word women (and its derivatives) is mentioned 42 times.
3) If you want to understand our stated notes and points you have to study verses that are related to the subject such as:
Allah Says (interpretation of meaning): {Men are the protectors and maintainers of women, because Allâh has made one of them to excel the other, …} [4:34]. He Says: {And they (women) have rights (over their husbands as regards living expenses, etc.) similar (to those of their husbands) over them (as regards obedience and respect, etc.) to what is reasonable, but men have a degree (of responsibility) over them. …} [2:228]. He also Says: {And get two witnesses out of your own men. And if there are not two men (available), then a man and two women, such as you agree for witnesses, so that if one of them (two women) errs, …} [2:282]. And He Says: {Allâh commands you as regards your children's (inheritance); to the male, a portion equal to that of two females; …} [4:11]
So, you can satisfy your need and find explanations supported with Hadith and opinions of scholars.
Allah knows best.

2006-07-05 08:42:33 · answer #3 · answered by HaYaBuSa 3 · 0 0

2:223
2:282
4:11
4:98
4:176

2006-07-05 08:41:56 · answer #4 · answered by Anonymous · 0 0

I don't know what a Quran is??? I do feel woman and man are to
be helpmates for each other They just have different responsibilities

2006-07-05 08:42:22 · answer #5 · answered by rhyasr 1 · 0 0

I think that is a load of crap

2006-07-05 08:45:14 · answer #6 · answered by Anonymous · 0 0

no, find them yourself, but I doubt that you will. That attitude is not muslim, but arabic.

2006-07-05 08:38:14 · answer #7 · answered by Anonymous · 0 0

nope - im druid

2006-07-05 08:38:05 · answer #8 · answered by jyd9999 6 · 0 0

Muhammad A – Z
May Allah Exalt his Mention
By Yusuf Estes, Former Christian Preacher

Muhammad ibn Abdullah ibn Abdul Muttalib
Born 570 C.E. (Christian Era); died 633 C.E.

The following is based on books, manuscripts, texts and actual eyewitness accounts, too numerous to mention herein, preserved in original form throughout the centuries by both Muslims and non-Muslims.

Many people today are discussing Prophet Muhammad, may Allah exalt his mention. Who was he exactly? What did he teach? Why was he loved so much by some and hated so much by others? Did he live up to his claims? Was he a holy man? Was he a prophet of God? What is the truth about this man?You be the judge.
Here are the facts as narrated by thousands of people, many of whom knew him personally.
*He was born to a noble tribe to the lineage of the leaders of Makkah.
*His name comes from the Arabic root "hamd" and literally means "praised one." People at his time and until this very moment, praise him many times per day, may Allah exalt his mention.
*He never fell into the common practice of his tribesmen to worship statues, idols or man-made "gods."
*He believed that God was truly One God, and as such, He was to be worshipped alone, without any other "gods" beside Him.
*He held the Name of God in the highest of reverence and never took God's Name in vain or for any vain glorious purpose.
*He despised false worship and all of the complexities and degradation to which it leads.
*He adhered to the Commandments of Almighty God, just as prophets of old had done in the past.
*He never committed adultery, and he forbade others from doing it.
*He forbade usury and interest on money lending, as Jesus, may Allah exalt his mention, had done centuries before him.
*He never gambled and did not allow it.
*He never drank alcohol or strong drink; even though it was a very normal thing for people of his time and place.
*He did not engage in gossip and used to turn away from hearing anything related to it.
*He fasted for days at a time to be closer to Almighty God and away from the narrowness of worldly attractions.
*He taught that Jesus, may Allah exalt his mention, was the immaculate conception and miracle birth of Mary, and that she was among the best creation of Almighty God.
*He insisted even to the Jews of Medina, that Jesus, may Allah exalt his mention, was the Messiah, the Christ, the one predicted to come in their Torah (Old Testament).
*He said Jesus, may Allah exalt his mention, did many miracles by the permission of Almighty God, curing the lepers, restoring sight to the blind and even bringing a dead man back to life.
*He stated clearly that Jesus, may Allah exalt his mention, was not dead, rather Almighty God had raised him up.
*He foretold that Jesus, may Allah exalt his mention, is going to return again in the Last Days to lead the true believers in a victory over the evil and unrighteous people, and he will destroy the Anti-Christ.
*He commanded the payment of charity to the poor and he was the defender and protector of widows, orphans and the wayfarers.
*He ordered people to unite with their families and honor the ties of kinship and he restored relationships between family members.
*He required his followers to engage only in lawful marriage relationships with women, and forbade sex outside of Almighty God's Ordinance.
*He insisted on giving women their proper rights, dowries, inheritance and property.
*His patience and humble attitude were exemplary and all who knew him had to admit to these virtues.
A. He never lied, never broke a trust never bore false witness, and he was famous with all the tribes in Makkah and was known as: "The Truthful" (Al-Ameen).
B. He never once engaged in sex outside of marriage, nor did he ever approve of it, even though it was very common at the time.
C. His only relationships with women were in legitimate, contractual marriages with proper witnesses according to law.
D. His relationship to Ayesha was only that of marriage. Their relationship is described in every detail by Ayesha herself in the most loving and respectful manner as a match truly made in heaven. Ayesha is considered as one of the highest scholars of Islam and lived out her entire life only having been married to Muhammad, may Allah exalt his mention. She never desired any other man, nor did she ever utter a single negative statement against Muhammad, may Allah exalt his mention.
E. He forbade any killing until the orders came from Allah. Even then the limits were clearly spelled out and only those engaged in active combat against the Muslims or Islam were to be fought in combat. And even then, only according to very strict rules from Allah.
F. Killing any innocent life was forbidden.
G. There was no genocide of Jews. He offered mutual protection and forgiveness to the Jews even after they broke their covenants with him many times. They were not attacked until it was clearly proven they were traitors during time of war and tried to bring down the prophet, may Allah exalt his mention, and the Muslims at any cost. Retaliation was only to those Jews who had turned traitor and not others.
H. Slaves were common in those days for all nations and tribes. It was Islam that encouraged freeing of the slaves and the great reward from Allah for those who did so. Prophet, may Allah exalt his mention, gave the example of this by freeing slaves and encouraging all of his followers to do the same. Examples include his own servant (who was actually considered like a son to him) Zaid ibn Al Haritha and Bilal the slave who was bought by Abu Bakr only for the purpose of freeing him.
I. While there were many attempts of assassination made on Muhammad, may Allah exalt his mention, (most famous was the night that Ali took his place in bed while he and Abu Bakr escaped to Madinah), he did not allow his companions to slaughter any of those who had been involved in these attempts. Proof for this is when they entered Makkah triumphantly and his first words were to command his followers not to harm such and such tribes and so and so families. This was one of the most famous of his acts of forgiveness and humbleness.
J. Military combat was forbidden for the first thirteen years of prophethood. The desert Arabs did not need anyone to tell them how to fight or do combat. They were experts in this area and held feuds amongst tribes that lasted for decades. It was not until the proper method of warfare was instituted by Allah in the Quran, with proper rights and limitations according His Commandments, that any retaliation or combat was sanctioned. Orders from Allah made it clear who was to be attacked, how and when and to what extent fighting could take place.
K. Destruction of infrastructures is absolutely forbidden except when it is ordained by Allah in certain instances and then only according to His Commands.
L. Cursing and invoking evil actually came to the prophet, may Allah exalt his mention, from his enemies, while he would be praying for their guidance. Classic example is that of his journey to At-Taif where the leaders would not even hear him out nor offer so much as the normal courtesy called for and instead they set the children of the street against him, throwing rocks and stones at him until his body was bleeding so much, blood filled his sandals. He was offered revenge by the angel Gabriel, if he would give the command, Allah would cause the surrounding mountains to fall down upon them destroying them all. Instead of cursing them or asking for their destruction, he prayed for them to be guided to worship their Lord alone, without any partners.
M. Prophet Muhammad, may Allah exalt his mention, claimed every person who is born is born in a state of ISLAM (submission to God), as a Muslim (MU-Islam means; "one who does ISLAM" i.e.; submits to God's Will and obeys His Commandments). Then as they grow older they begin to distort their faith according to the influence of the prevailing society and their own prejudices.
N. Muhammad, may Allah exalt his mention, taught his followers to believe in the God of Adam, Noah, Abraham, Jacob, Moses, David, Solomon and Jesus, peace be upon them all, and to believe in them as true prophets, messengers and slaves of Almighty Allah. He insisted on ranking all the prophets up at the highest level without any distinction between them.
O. He also taught the Torah (Old Testament), Zaboor (Psalms) and Injeel (Gospel or New Testament) were originally from the very same source as the Quran, from Allah.
P. He prophesied and foretold of events to come and they happened as he had said. He even predicted something from the past that would come true in the future, and it has.
The Quran states pharaoh was drowned in the Red Sea while chasing after Moses and Allah said He would preserve Pharaoh as a sign for the future. Dr. Maurice Bucaille in his book, "Bible, Quran and Science" makes it clear this has happened and the very person of Pharaoh has been discovered in Egypt and is now on display for all to see.
This event took place thousands of years before Muhammad, may Allah exalt his mention, and it came true in the last few decades, many centuries after his death.
There has been more written about the prophet Muhammad, may Allah exalt his mention, than any other person on earth. He has been praised very high even by famous non-Muslims for centuries. One of the first examples we quote from is from the Encyclopedia Britannica, as it confirms (regarding Muhammad)”
". . . a mass of detail in the early sources shows that he was an honest and upright man who had gained the respect and loyalty of others who were likewise honest and upright men." (Vol. 12)
Another impressive tribute to Muhammad, may Allah exalt his mention is in the very well written work of Michael H. Hart, "The 100: A Ranking of the Most Influential Persons in History." He states that the most influential person in all history was Muhammad, may Allah exalt his mention, with Jesus second. Examine his actual words:

"My choice of Muhammad to lead the list of the world's most influential persons may surprise some readers and may be questioned by others, but he was the only man in history who was supremely successful on both the religious and secular level."
Michael H. Hart, THE 100: A RANKING OF THE MOST INFLUENTIAL PERSONS IN HISTORY, New York: Hart Publishing Company, Inc., 1978, page. 33.
While we are reviewing statements from famous non-Muslims about Prophet Muhammad, may Allah exalt his mention, consider this:
"Philosopher, orator, apostle, legislator, warrior, conqueror of ideas, restorer of rational dogmas, of a cult without images; the founder of twenty terrestrial empires and of one spiritual empire, that is Muhammad. As regards all standards by which human greatness may be measured, we may well ask, is there any man greater than he?"
Lamartine, HISTOIRE DE LA TURQUIE, Paris, 1854, Vol. II, pp. 276-277.
George Bernard Shaw, a famous writer and non-Muslim says:
"He must be called the Savior of Humanity. I believe that if a man like him were to assume the dictatorship of the modern world, he would succeed in solving its problems in a way that would bring it much needed peace and happiness."
(The Genuine Islam, Singapore, Vol. 1, No. 8, 1936)
K.S. Ramakrishna Rao, an Indian (Hindu) professor of Philosophy, in his booklet "Muhammad the Prophet of Islam" calls him the "perfect model for human life." Professor Ramakrishna Rao explains his point by saying:
"The personality of Muhammad, it is most difficult to get into the whole truth of it. Only a glimpse of it I can catch. What a dramatic succession of picturesque scenes. There is Muhammad the Prophet. There is Muhammad the Warrior; Muhammad the Businessman; Muhammad the Statesman; Muhammad the Orator; Muhammad the Reformer; Muhammad the Refuge of Orphans; Muhammad the Protector of Slaves; Muhammad the Emancipator of Women; Muhammad the Judge; Muhammad the Saint. All in all these magnificent roles, in all these departments of human activities, he is alike a hero."
Mahatma Gandhi, speaking on the character of Muhammad, may Allah exalt his mention, says in 'YOUNG INDIA':
"I wanted to know the best of one who holds today undisputed sway over the hearts of millions of mankind... I became more than convinced that it was not the sword that won a place for Islam in those days in the scheme of life. It was the rigid simplicity, the utter self-effacement of the Prophet, the scrupulous regard for his pledges, his intense devotion to his friends and followers, his intrepidity, his fearlessness, his absolute trust in God and in his own mission. These and not the sword carried everything before them and surmounted every obstacle. When I closed the 2nd volume (of the Prophet's biography), I was sorry there was not more for me to read of the great life."
Thomas Carlyle in his 'Heroes and Hero Worship', was simply amazed as to:
"How one man single handedly, could weld warring tribes and wandering Bedouins into a most powerful and civilized nation in less than two decades."
Diwan Chand Sharma wrote in "The Prophets of the East":
"Muhammad was the soul of kindness, and his influence was felt and never forgotten by those around him"
(D.C. Sharma, The Prophets of the East, Calcutta, 1935, pp. 12)
Muhammad, may Allah exalt his mention, was nothing more or less than a human being, but he was a man with a noble mission, which was to unite humanity on the worship of ONE and ONLY ONE GOD and to teach them the way to honest and upright living based on the commands of God. He always described himself as, 'A Slave and Messenger of God' and so indeed every action of his proclaimed to be.
Speaking on the aspect of equality before God in Islam, the famous poetess of India, Sarojini Naidu says:
"It was the first religion that preached and practiced democracy; for, in the mosque, when the call for prayer is sounded and worshippers are gathered together, the democracy of Islam is embodied five times a day when the peasant and king kneel side by side and proclaim: 'God Alone is Great'... I have been struck over and over again by this indivisible unity of Islam that makes man instinctively a brother."
(S. Naidu, Ideals of Islam, vide Speeches & Writings, Madras, 1918, p. 169)
In the words of Professor Hurgronje:
"The league of nations founded by the prophet of Islam put the principle of international unity and human brotherhood on such universal foundations as to show candle to other nations." He continues, "the fact is that no nation of the world can show a parallel to what Islam has done towards the realization of the idea of the League of Nations."
Edward Gibbon and Simon Ockley, on the profession of ISLAM, writes in "History of the Saracen Empires":
"I BELIEVE IN ONE GOD, AND MAHOMET, AN APOSTLE OF GOD' is the simple and invariable profession of Islam. The intellectual image of the Deity has never been degraded by any visible idol; the honor of the Prophet have never transgressed the measure of human virtues; and his living precepts have restrained the gratitude of his disciples within the bounds of reason and religion."
(History of the Saracen Empires, London, 1870, p. 54)
Wolfgang Goethe, perhaps the greatest European poet ever, wrote about Prophet Muhammad, may Allah exalt his mention. He said:
"He is a prophet and not a poet and therefore his Koran is to be seen as Divine Law and not as a book of a human being, made for education or entertainment."
(Noten und Abhandlungen zum Weststlichen Dvan, WA I, 7, 32)
People do not hesitate to raise to divinity and even make 'gods' out of other individuals whose lives and missions have been lost in legend. Historically speaking, none of these legends achieved even a fraction of what Muhammad, may Allah exalt his mention, accomplished. And all his striving was for the sole purpose of uniting mankind for the worship of One God on the codes of moral excellence. Muhammad, may Allah exalt his mention, or his followers never at any time claimed that he was a son of God or the God-incarnate or a man with divinity – but he always was and is even today considered as only a Messenger chosen by God.
Today after a lapse of fourteen centuries, the life and teachings of Muhammad, may Allah exalt his mention, have survived without the slightest loss, alteration or interpolation. They offer the same undying hope for treating mankind's many ills, which they did when he was alive. This is not a claim of Muhammad’s, may Allah exalt his mention, followers, but the inescapable conclusion forced upon by a critical and unbiased history.

2006-07-06 11:55:38 · answer #9 · answered by amgo 3 · 0 0

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