Does The Christianity Approve Of Slavery?

Question

Slaves, obey your earthly masters with deep respect and fear. Serve them sincerely as you would serve Christ. (Ephesians 6:5 NLT)

Christians who are slaves should give their masters full respect so that the name of God and his teaching will not be shamed. If your master is a Christian, that is no excuse for being disrespectful. You should work all the harder because you are helping another believer by your efforts. Teach these truths, Timothy, and encourage everyone to obey them. (1 Timothy 6:1-2 NLT)

In the following parable, Jesus clearly approves of beating slaves even if they didn't know they were doing anything wrong.

The servant will be severely punished, for though he knew his duty, he refused to do it. "But people who are not aware that they are doing wrong will be punished only lightly. Much is required from those to whom much is given, and much more is required from those to whom much more is given." (Luke 12:47-48 NLT)

Answer 1

it doesnt matter whether it approves or not. but what i dont understand is if christians own book encourages slavery, then why are SOME christians so keen to pick up slavery in other scriptures, , i guess just to feed their ego.

=================

Muhammad (a.salaam) said.
Sahih bukhari - Volume 3, Book 46, Number 704: Narrated Abu Huraira: The Prophet said, "Whoever frees his portion of a common slave should free the slave completely by paying the rest of his price from his money if he has enough money; otherwise the price of the slave is to be estimated and the slave is to be helped to work without hardship till he pays the rest of his price."

Answer 2

How can human beings remember on Christianity even as the Bible approves of slavery? not merely the bible although the Qur'an to boot. i'm a Christian and do not remember on slavery as do maximum Christians.

Answer 3

no christianity does not approve slavery. what it approves is that those who want to serve god as slaves out of their own wish. here slaves means that they are people who do not have a wish of their own, or rather they do not wish anything more than the service of god. slavery was not approved by christianity. it approved only true selfless and whole hearted voluntary devotion to god. about the punishment, the actual meaning is that he who does not do his work well when he can do it well is doing the sin deliberately. then he will be punished. thats whats has been said in christianity.as to punishing those who did not know their mistakes, the actual meaning is to be stern and correct them for their wrong doing. is ur doubt cleared???

Answer 4

There are no Christian countries in the world that still consider slavery legal:

In 1980 Mauritania the last country in the world to abolish slavery. Saudi Arabia abolished it in 1962. These are both Islamic countries.

The answer to your question is NO and if you asked the same question to any other religious group (which I see you haven't) then the answer would again be NO. Their books were written thousands of years ago when times and laws were different- you should judge by today's standards and laws to answer your questions then you will have no need to ask.

Answer 5

Not American/Ancient Egyptian whip and torture slavery. The slavery mentioned in these scriptures was likely the kind that existed there and in those times. The slave could later become free and probably entered himself into slavery, rather than being forced into it. Slavery wasn't inherited and slaves weren't supposed to be tortured.

Answer 6

If the instruction book for Christianity is the bible, then Christians believe a lot of things:
- you must love your neighbour AND you must slaughter your neighbors to the last man, woman, and child
- you must love your children AND you must stone them for talking back
- et cetera.

Just turn a few pages and the bible will give you justification for whatever it is that you want to do. The Quran is the same.

Answer 7

Hey come on! Start accusing the Shintoists too! You've left them out!

Answer 8

You're just getting to this now. I did 5 days of this last week.

Answer 9

I Belive that slavery is wrong, what ever the religion it may be

Answer 10

The quotation by Jefferson Davis, listed above, reflected the beliefs of many Americans in the 19th century. Slavery was seen as having been "sanctioned in the Bible." They argued that:

Biblical passages recognized, controlled, and regulated the practice.
The Bible permitted owners to beat their slaves severely, even to the point of killing them. However, as long as the slave lingered longer than 24 hours before dying of the abuse, the owner was not regarded as having committed a crime, because -- after all -- the slave was his property. 4
Paul had every opportunity to write in one of his Epistles that human slavery -- the owning of one person as a piece of property by another -- is profoundly evil. His letter to Philemon would have been an ideal opportunity to vilify slavery. But he wrote not one word of criticism.
Jesus could have condemned the practice. He might have done so. But there is no record of him having said anything negative about the institution.

Eventually, the abolitionists gained sufficient power to eradicate slavery in most areas of the world by the end of the 19th century. Slavery was eventually recognized as an extreme evil. But this paradigm shift in understanding came at a cost. Christians wondered why the Bible was so supportive of such an immoral practice. They questioned whether the Bible was entirely reliable. Perhaps there were other practices that it accepted as normal which were profoundly evil -- like genocide, torturing prisoners, raping female prisoners of war, executing religious minorities, burning some hookers alive, etc. The innocent faith that Christians had in "the Good Book" was lost -- never to be fully regained.

Passages from the Hebrew Scriptures which sanction slavery:
There are many Bible passages which directly sanction and regulate slavery. Quoting from the KJV (except as noted) some of these passages are:

The Ten Commandments: Rabbi M.J. Raphall (circa 1861) commented that the 10th commandment places slaves "under the same protection as any other species of lawful property...That the Ten Commandments are the word of G-d, and as such, of the very highest authority, is acknowledged by Christians as well as by Jews...How dare you, in the face of the sanction and protection afforded to slave property in the Ten Commandments--how dare you denounce slaveholding as a sin? When you remember that Abraham, Isaac, Jacob, Job--the men with whom the Almighty conversed, with whose names he emphatically connects his own most holy name, and to whom He vouchsafed to give the character of 'perfect, upright, fearing G-d and eschewing evil' (Job 1:8)--that all these men were slaveholders, does it not strike you that you are guilty of something very little short of blasphemy?" 1 Exodus 20:17"Thou shalt not covet thy neighbor's house, thou shalt not covet thy neighbor's wife, nor his manservant, nor his maidservant, nor his ox, nor his ***, nor any thing that is thy neighbor's."
Deuteronomy 5:21"Neither shalt thou desire thy neighbor's wife, neither shalt thou covet thy neighbor's house, his field, or his manservant, or his maidservant, his ox, or his ***, or any thing that is thy neighbor's.

Beating and Killing Slaves: Although an owner could beat a male or female slave, she/he would have to avoid serious injury to eyes or teeth. The owner would have to avoid beating the slave to death. But it was acceptable to beat a slave so severely that it only disabled him or her for two days: Exodus 21:20-21 "And if a man smite his servant, or his maid, with a rod, and he die under his hand; he shall be surely punished. Notwithstanding, if he continue a day or two, he shall not be punished: for he is his money [property]."
Exodus 21:26-27 "And if a man smite the eye of his servant, or the eye of his maid, that it perish; he shall let him go free for his eye's sake. And if he smite out his manservant's tooth, or his maidservant's tooth; he shall let him go free for his tooth's sake."

Emancipation of Slaves: Slaves in ancient Israel were automatically emancipated after 6 years of slavery, but only if they were Jewish. However, if the slave owner "gave" the slave a wife, the owner could keep the wife and any children as his property. Passages in Exodus state that female slaves who were sold into slavery by their fathers would be slaves forever. A corresponding passage in Exodus contradicts this; it required female slaves to be given their freedom after 6 years. One could purchase a slave from a foreign nation or from foreigners living with them. These slaves would remain in slavery forever, unless the owner chooses to frees them An Israelite who was a slave could be freed by a family member or by himself if he had the money. The cost of freeing a slave was computed on the basis of the number of years to the next Jubilee Year; this could be 1 to 50 years. Male Israelite slaves were automatically freed during the Jubilee Year. Depending upon which verse was being followed, female Israelite slaves might also have been freed at that time. Foreign slaves were out of luck. Exodus 21:1-4: "If thou buy an Hebrew servant, six years he shall serve: and in the seventh he shall go out free for nothing. If he came in by himself, he shall go out by himself: if he were married, then his wife shall go out with him. If his master have given him a wife, and she have born him sons or daughters; the wife and her children shall be her master's, and he shall go out by himself."
Deuteronomy 15:12-18: "And if thy brother, an Hebrew man, or an Hebrew woman, be sold unto thee, and serve thee six years; then in the seventh year thou shalt let him go free from thee.And when thou sendest him out free from thee, thou shalt not let him go away empty: Thou shalt furnish him liberally out of thy flock, and out of thy floor, and out of thy winepress: of that wherewith the LORD thy God hath blessed thee thou shalt give unto him."
Exodus 21:7: "And if a man sell his daughter to be a maidservant, she shall not go out as the menservants do."
Leviticus 25:44-46: "Your male and female slaves are to come from the nations around you; from them you may buy slaves. You may also buy some of the temporary residents living among you and members of their clans born in your country, and they will become your property. You can will them to your children as inherited property and can make them slaves for life, but you must not rule over your fellow Israelites ruthlessly." (NIV)
Leviticus 25:48-53: "After that he is sold he may be redeemed again; one of his brethren may redeem him: Either his uncle, or his uncle's son, may redeem him, or any that is nigh of kin unto him of his family may redeem him; or if he be able, he may redeem himself. And he shall reckon with him that bought him from the year that he was sold to him unto the year of jubilee: and the price of his sale shall be according unto the number of years, according to the time of an hired servant shall it be with him."

Restrictions on the Re-selling of Slaves: A slave was considered a piece of property, and thus could normally be resold to anyone at any time for any reason. However, special rules applied for Hebrew slaves. If a person bought a female slave from her father and she displeased him, he had no right to sell her to a foreign owner. If the owner required her to marry his son, then the owner was required to treat her like a daughter-in-law. If the owner marries his slave and later marries another woman, he was required to treat his slave as he previously had. If he violates any of these requirements, then she must be emancipated. But she would leave without any money or means of supporting herself; she would be free, but abandoned. Exodus 21:8: "If she please not her master, who hath betrothed her to himself, then shall he let her be redeemed: to sell her unto a strange nation he shall have no power, seeing he hath dealt deceitfully with her.And if he have betrothed her unto his son, he shall deal with her after the manner of daughters. If he take him another wife; her food, her raiment, and her duty of marriage, shall he not diminish. And if he do not these three unto her, then shall she go out free without money."

Sexual Activity with an Engaged Female Slave: A man who rapes or engages in consensual sex with a female slave who is engaged to be married to another man must sacrifice an animal in the temple in order to be forgiven. The female slave would be whipped. There is apparently no punishment or ritual animal killing required if the female slave were not engaged; men could rape such slaves with impunity. Leviticus 19:20-22: "And whosoever lieth carnally with a woman, that is a bondmaid, betrothed to an husband, and not at all redeemed, nor freedom given her; she shall be scourged; they shall not be put to death, because she was not free. And he shall bring his trespass offering unto the LORD, unto the door of the tabernacle of the congregation, even a ram for a trespass offering. And the priest shall make an atonement for him with the ram of the trespass offering before the LORD for his sin which he hath done: and the sin which he hath done shall be forgiven him."

Purchasing a Brother as a Slave: If a man is sold into slavery due to poverty and his brother purchases him, then the man must be treated as a hired hand or as a guest of the brother. He would be not be free to leave, but was required to serve until the Jubilee Year, which occurs every 50 years. This would often require him to serve his brother for the rest of his life. Some translations (e.g. Living Bible) refer to"a fellow Israelite" rather than "brother." The fate of a woman being bought by her brother is unclear. Leviticus 25:39: "And if thy brother that dwelleth by thee be waxen poor, and be sold unto thee; thou shalt not compel him to serve as a bondservant: But as an hired servant, and as a sojourner, he shall be with thee, and shall serve thee unto the year of jubilee: And then shall he depart from thee, both he and his children with him, and shall return unto his own family, and unto the possession of his fathers shall he return."

Punishment for Criminals or Debtors: A person who kidnaps a fellow Israelite and makes him a slave or sells him into slavery would be stoned to death. If a thief is caught and cannot make full restitution, he would be sold as a slave. A debtor who could not pay back creditors might be sold into slavery or have his children sold. Exodus 21:16: "And he that stealeth [kidnaps] a man, and selleth him, or if he be found in his hand, he shall surely be put to death."
Deuteronomy 24:7: "If a man be found stealing any of his brethren of the children of Israel, and maketh merchandise of him, or selleth him; then that thief shall die; and thou shalt put evil away from among you."
Exodus 22:3: "...he should make full restitution; if he have nothing, then he shall be sold for his theft."
II Kings 4:1: "Now there cried a certain woman of the wives of the sons of the prophets unto Elisha, saying, Thy servant my husband is dead; and thou knowest that thy servant did fear the LORD: and the creditor is come to take unto him my two sons to be bondmen."

Enslaving Women Captives: In a foreign war, an Israelite could take any woman as a slave-wife, even if it were against her will. He would put her through what could be regarded as a period of ritual abuse. If he later dislikes her, he can grant her freedom, but cannot sell her to another slave owner. Deuteronomy 21:10-14: "When thou goest forth to war against thine enemies, and the LORD thy God hath delivered them into thine hands, and thou hast taken them captive, And seest among the captives a beautiful woman, and hast a desire unto her, that thou wouldest have her to thy wife; Then thou shalt bring her home to thine house; and she shall shave her head, and pare her nails; And she shall put the raiment of her captivity from off her, and shall remain in thine house, and bewail her father and her mother a full month: and after that thou shalt go in unto her [i.e. rape her or engage in consensual sex], and be her husband, and she shall be thy wife. And it shall be, if thou have no delight in her, then thou shalt let her go whither she will; but thou shalt not sell her at all for money, thou shalt not make merchandise of her, because thou hast humbled her."
Deuteronomy 20:14"But the women, and the little ones, and the cattle, and all that is in the city, even all the spoil thereof, shalt thou take unto thyself"

Runaway Slaves: If a slave runs away from his owner and comes to you, then you are not to return the slave to his owner. Rather, you are to let him live in any town in your area. Deuteronomy 23:15-16: "Thou shalt not deliver unto his master the servant which is escaped from his master unto thee: He shall dwell with thee, even among you, in that place which he shall choose in one of thy gates, where it liketh him best: thou shalt not oppress him."

Circumcision of Slaves: A male slave would be required to undergo circumcision. This would be a very painful operation for an adult. It was life-threatening in the days before modern medical techniques. A small percentage of slaves would die from infection caused by the operation. Genesis 17:13: "He that is born in thy house, and he that is bought with thy money, must needs be circumcised: and my covenant shall be in your flesh for an everlasting covenant."
Genesis 17:27: "And all the men of his house, born in the house, and bought with money of the stranger, were circumcised with him."

Priests as Slave Owners: God ordered Moses to wage war against the Midianites, because the latter had attempted to convert the Israelites to their religion. They Israelite soldiers killed every male Midianite, but initially spared the lives of the women and children. Moses was angry at this act of mercy, and in an act of near genocide, ordered that all of the women and children be murdered in cold blood, allowing only 32,000 female virgins to live. All of the booty, including the surviving girls and virgin women, was then divided into two equal portions: one for the soldiers and the rest for the people of Israel. 0.1% of the slaves from the first half and 2% of the slaves from the second half were considered the Lord's share. i.e. they were to be given to the priests. The priests ended up with 365 female virgins; one for each day of the year. Numbers 31:28-47: "And levy a tribute unto the LORD of the men of war which went out to battle: one soul of five hundred, both of the persons, and of the beeves, and of the asses, and of the sheep: Take it of their half, and give it unto Eleazar the priest, for an heave offering of the LORD.And of the children of Israel's half, thou shalt take one portion of fifty, of the persons, of the beeves, of the asses, and of the flocks, of all manner of beasts, and give them unto the Levites, which keep the charge of the tabernacle of the LORD."

Slaves Owning Slaves: Saul's slave Ziba owned 20 slaves of his own: 2 Samuel 9:10: "...Now Ziba had fifteen sons and twenty servants."

Raping Slaves: Being property, female slaves could be required to engage in sexual intercourse and become pregnant against their will. The perpetrator could be their owner, or anyone that their owner designates: Genesis 16:1-2: "Now Sarai Abram's wife bare him no children: and she had an handmaid, an Egyptian, whose name was Hagar. And Sarai said unto Abram, Behold now, the LORD hath restrained me from bearing: I pray thee, go in unto my maid; it may be that I may obtain children by her. And Abram hearkened to the voice of Sarai."
Genesis 30:3-4: "And she said, Behold my maid Bilhah, go in unto her; and she shall bear upon my knees, that I may also have children by her. And she gave him Bilhah her handmaid to wife: and Jacob went in unto her."
Genesis 30:9-10: "When Leah saw that she had left bearing, she took Zilpah her maid, and gave her Jacob to wife. And Zilpah Leah's maid bare Jacob a son."

Slaves Given the weekly Sabbath off: Slaves were not required to work on Saturday. Exodus 20:10: "But the seventh day is the Sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates:"
Reference used:
M.J, Raphall, "The Bible view of slavery," 1861-JAN-15, at: http://www.jewish-history.com/
Passages from the Hebrew Scriptures which sanction slavery:
There are many Bible passages which directly sanction and regulate slavery. Quoting from the KJV (except as noted) some of these passages are:

The Ten Commandments: Rabbi M.J. Raphall (circa 1861) commented that the 10th commandment places slaves "under the same protection as any other species of lawful property...That the Ten Commandments are the word of G-d, and as such, of the very highest authority, is acknowledged by Christians as well as by Jews...How dare you, in the face of the sanction and protection afforded to slave property in the Ten Commandments--how dare you denounce slaveholding as a sin? When you remember that Abraham, Isaac, Jacob, Job--the men with whom the Almighty conversed, with whose names he emphatically connects his own most holy name, and to whom He vouchsafed to give the character of 'perfect, upright, fearing G-d and eschewing evil' (Job 1:8)--that all these men were slaveholders, does it not strike you that you are guilty of something very little short of blasphemy?" 1 Exodus 20:17"Thou shalt not covet thy neighbor's house, thou shalt not covet thy neighbor's wife, nor his manservant, nor his maidservant, nor his ox, nor his ***, nor any thing that is thy neighbor's."
Deuteronomy 5:21"Neither shalt thou desire thy neighbor's wife, neither shalt thou covet thy neighbor's house, his field, or his manservant, or his maidservant, his ox, or his ***, or any thing that is thy neighbor's.

Beating and Killing Slaves: Although an owner could beat a male or female slave, she/he would have to avoid serious injury to eyes or teeth. The owner would have to avoid beating the slave to death. But it was acceptable to beat a slave so severely that it only disabled him or her for two days: Exodus 21:20-21 "And if a man smite his servant, or his maid, with a rod, and he die under his hand; he shall be surely punished. Notwithstanding, if he continue a day or two, he shall not be punished: for he is his money [property]."
Exodus 21:26-27 "And if a man smite the eye of his servant, or the eye of his maid, that it perish; he shall let him go free for his eye's sake. And if he smite out his manservant's tooth, or his maidservant's tooth; he shall let him go free for his tooth's sake."

Emancipation of Slaves: Slaves in ancient Israel were automatically emancipated after 6 years of slavery, but only if they were Jewish. However, if the slave owner "gave" the slave a wife, the owner could keep the wife and any children as his property. Passages in Exodus state that female slaves who were sold into slavery by their fathers would be slaves forever. A corresponding passage in Exodus contradicts this; it required female slaves to be given their freedom after 6 years. One could purchase a slave from a foreign nation or from foreigners living with them. These slaves would remain in slavery forever, unless the owner chooses to frees them An Israelite who was a slave could be freed by a family member or by himself if he had the money. The cost of freeing a slave was computed on the basis of the number of years to the next Jubilee Year; this could be 1 to 50 years. Male Israelite slaves were automatically freed during the Jubilee Year. Depending upon which verse was being followed, female Israelite slaves might also have been freed at that time. Foreign slaves were out of luck. Exodus 21:1-4: "If thou buy an Hebrew servant, six years he shall serve: and in the seventh he shall go out free for nothing. If he came in by himself, he shall go out by himself: if he were married, then his wife shall go out with him. If his master have given him a wife, and she have born him sons or daughters; the wife and her children shall be her master's, and he shall go out by himself."
Deuteronomy 15:12-18: "And if thy brother, an Hebrew man, or an Hebrew woman, be sold unto thee, and serve thee six years; then in the seventh year thou shalt let him go free from thee.And when thou sendest him out free from thee, thou shalt not let him go away empty: Thou shalt furnish him liberally out of thy flock, and out of thy floor, and out of thy winepress: of that wherewith the LORD thy God hath blessed thee thou shalt give unto him."
Exodus 21:7: "And if a man sell his daughter to be a maidservant, she shall not go out as the menservants do."
Leviticus 25:44-46: "Your male and female slaves are to come from the nations around you; from them you may buy slaves. You may also buy some of the temporary residents living among you and members of their clans born in your country, and they will become your property. You can will them to your children as inherited property and can make them slaves for life, but you must not rule over your fellow Israelites ruthlessly." (NIV)
Leviticus 25:48-53: "After that he is sold he may be redeemed again; one of his brethren may redeem him: Either his uncle, or his uncle's son, may redeem him, or any that is nigh of kin unto him of his family may redeem him; or if he be able, he may redeem himself. And he shall reckon with him that bought him from the year that he was sold to him unto the year of jubilee: and the price of his sale shall be according unto the number of years, according to the time of an hired servant shall it be with him."

Restrictions on the Re-selling of Slaves: A slave was considered a piece of property, and thus could normally be resold to anyone at any time for any reason. However, special rules applied for Hebrew slaves. If a person bought a female slave from her father and she displeased him, he had no right to sell her to a foreign owner. If the owner required her to marry his son, then the owner was required to treat her like a daughter-in-law. If the owner marries his slave and later marries another woman, he was required to treat his slave as he previously had. If he violates any of these requirements, then she must be emancipated. But she would leave without any money or means of supporting herself; she would be free, but abandoned. Exodus 21:8: "If she please not her master, who hath betrothed her to himself, then shall he let her be redeemed: to sell her unto a strange nation he shall have no power, seeing he hath dealt deceitfully with her.And if he have betrothed her unto his son, he shall deal with her after the manner of daughters. If he take him another wife; her food, her raiment, and her duty of marriage, shall he not diminish. And if he do not these three unto her, then shall she go out free without money."

Sexual Activity with an Engaged Female Slave: A man who rapes or engages in consensual sex with a female slave who is engaged to be married to another man must sacrifice an animal in the temple in order to be forgiven. The female slave would be whipped. There is apparently no punishment or ritual animal killing required if the female slave were not engaged; men could rape such slaves with impunity. Leviticus 19:20-22: "And whosoever lieth carnally with a woman, that is a bondmaid, betrothed to an husband, and not at all redeemed, nor freedom given her; she shall be scourged; they shall not be put to death, because she was not free. And he shall bring his trespass offering unto the LORD, unto the door of the tabernacle of the congregation, even a ram for a trespass offering. And the priest shall make an atonement for him with the ram of the trespass offering before the LORD for his sin which he hath done: and the sin which he hath done shall be forgiven him."

Purchasing a Brother as a Slave: If a man is sold into slavery due to poverty and his brother purchases him, then the man must be treated as a hired hand or as a guest of the brother. He would be not be free to leave, but was required to serve until the Jubilee Year, which occurs every 50 years. This would often require him to serve his brother for the rest of his life. Some translations (e.g. Living Bible) refer to"a fellow Israelite" rather than "brother." The fate of a woman being bought by her brother is unclear. Leviticus 25:39: "And if thy brother that dwelleth by thee be waxen poor, and be sold unto thee; thou shalt not compel him to serve as a bondservant: But as an hired servant, and as a sojourner, he shall be with thee, and shall serve thee unto the year of jubilee: And then shall he depart from thee, both he and his children with him, and shall return unto his own family, and unto the possession of his fathers shall he return."

Punishment for Criminals or Debtors: A person who kidnaps a fellow Israelite and makes him a slave or sells him into slavery would be stoned to death. If a thief is caught and cannot make full restitution, he would be sold as a slave. A debtor who could not pay back creditors might be sold into slavery or have his children sold. Exodus 21:16: "And he that stealeth [kidnaps] a man, and selleth him, or if he be found in his hand, he shall surely be put to death."
Deuteronomy 24:7: "If a man be found stealing any of his brethren of the children of Israel, and maketh merchandise of him, or selleth him; then that thief shall die; and thou shalt put evil away from among you."
Exodus 22:3: "...he should make full restitution; if he have nothing, then he shall be sold for his theft."
II Kings 4:1: "Now there cried a certain woman of the wives of the sons of the prophets unto Elisha, saying, Thy servant my husband is dead; and thou knowest that thy servant did fear the LORD: and the creditor is come to take unto him my two sons to be bondmen."

Enslaving Women Captives: In a foreign war, an Israelite could take any woman as a slave-wife, even if it were against her will. He would put her through what could be regarded as a period of ritual abuse. If he later dislikes her, he can grant her freedom, but cannot sell her to another slave owner. Deuteronomy 21:10-14: "When thou goest forth to war against thine enemies, and the LORD thy God hath delivered them into thine hands, and thou hast taken them captive, And seest among the captives a beautiful woman, and hast a desire unto her, that thou wouldest have her to thy wife; Then thou shalt bring her home to thine house; and she shall shave her head, and pare her nails; And she shall put the raiment of her captivity from off her, and shall remain in thine house, and bewail her father and her mother a full month: and after that thou shalt go in unto her [i.e. rape her or engage in consensual sex], and be her husband, and she shall be thy wife. And it shall be, if thou have no delight in her, then thou shalt let her go whither she will; but thou shalt not sell her at all for money, thou shalt not make merchandise of her, because thou hast humbled her."
Deuteronomy 20:14"But the women, and the little ones, and the cattle, and all that is in the city, even all the spoil thereof, shalt thou take unto thyself"

Runaway Slaves: If a slave runs away from his owner and comes to you, then you are not to return the slave to his owner. Rather, you are to let him live in any town in your area. Deuteronomy 23:15-16: "Thou shalt not deliver unto his master the servant which is escaped from his master unto thee: He shall dwell with thee, even among you, in that place which he shall choose in one of thy gates, where it liketh him best: thou shalt not oppress him."

Circumcision of Slaves: A male slave would be required to undergo circumcision. This would be a very painful operation for an adult. It was life-threatening in the days before modern medical techniques. A small percentage of slaves would die from infection caused by the operation. Genesis 17:13: "He that is born in thy house, and he that is bought with thy money, must needs be circumcised: and my covenant shall be in your flesh for an everlasting covenant."
Genesis 17:27: "And all the men of his house, born in the house, and bought with money of the stranger, were circumcised with him."

Priests as Slave Owners: God ordered Moses to wage war against the Midianites, because the latter had attempted to convert the Israelites to their religion. They Israelite soldiers killed every male Midianite, but initially spared the lives of the women and children. Moses was angry at this act of mercy, and in an act of near genocide, ordered that all of the women and children be murdered in cold blood, allowing only 32,000 female virgins to live. All of the booty, including the surviving girls and virgin women, was then divided into two equal portions: one for the soldiers and the rest for the people of Israel. 0.1% of the slaves from the first half and 2% of the slaves from the second half were considered the Lord's share. i.e. they were to be given to the priests. The priests ended up with 365 female virgins; one for each day of the year. Numbers 31:28-47: "And levy a tribute unto the LORD of the men of war which went out to battle: one soul of five hundred, both of the persons, and of the beeves, and of the asses, and of the sheep: Take it of their half, and give it unto Eleazar the priest, for an heave offering of the LORD.And of the children of Israel's half, thou shalt take one portion of fifty, of the persons, of the beeves, of the asses, and of the flocks, of all manner of beasts, and give them unto the Levites, which keep the charge of the tabernacle of the LORD."

Slaves Owning Slaves: Saul's slave Ziba owned 20 slaves of his own: 2 Samuel 9:10: "...Now Ziba had fifteen sons and twenty servants."

Raping Slaves: Being property, female slaves could be required to engage in sexual intercourse and become pregnant against their will. The perpetrator could be their owner, or anyone that their owner designates: Genesis 16:1-2: "Now Sarai Abram's wife bare him no children: and she had an handmaid, an Egyptian, whose name was Hagar. And Sarai said unto Abram, Behold now, the LORD hath restrained me from bearing: I pray thee, go in unto my maid; it may be that I may obtain children by her. And Abram hearkened to the voice of Sarai."
Genesis 30:3-4: "And she said, Behold my maid Bilhah, go in unto her; and she shall bear upon my knees, that I may also have children by her. And she gave him Bilhah her handmaid to wife: and Jacob went in unto her."
Genesis 30:9-10: "When Leah saw that she had left bearing, she took Zilpah her maid, and gave her Jacob to wife. And Zilpah Leah's maid bare Jacob a son."

Slaves Given the weekly Sabbath off: Slaves were not required to work on Saturday. Exodus 20:10: "But the seventh day is the Sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates:"
Reference used:
M.J, Raphall, "The Bible view of slavery," 1861-JAN-15, at: http://www.jewish-history.com/